1821 July 9

Codification Offer

'.9.

Factitious mischievous

IV. Encouragement of Fine Arts

IV. Encouragement of the Fine Arts.

Under the denomination of the Fine Arts are comprized those arts by which amusement is afforded and nothing else. If in this amusement the greatest number were partakers and at the same time the amusement could not be obtained by them otherwise than by forced contribution, imposed on all, something might be said if not in justification in apology for the power exercised by the exaction of forced contribution, of money from unwilling contributors for this purpose. But in these /the enjoyment derived from these/ amusements it may be said without any exception that the greatest number are not partakers. The individuals and the only individuals that are partakers of them are individuals that belong to the class of those who are in affluent or at the least in easy circumstances: who in a word belong to the class of the ruling and influential few. In many an instance out of the taxes money has been employed for the defraying the expence of some source of an amusement in which not one individual in a hundred not one individual in a thousand are partakers.

Money thus employed is money taken /obtained/ in the way of robbery from the poor by the rich for their own use, obtained by false pretences: obtained by the false pretence of employing it for the service of all or at any rate of the greatest number when in truth it is only to the use of the smaller number, almost in every instance an extremely small number /proportion/ that it is applied: in the way of robbery taken from the defenceless by the class of the pretended wise and good /of those by whom a superiority in the scale of wisdom and goodness is assumed./
Similar Items
  • Title: [1821 July 9. Codification Offer]
    Description: 1821 July 9.

    Codification Offer

    '.9

    IV. Encouragement of Fine Arts.

    Suppose no such encouragement afforded: what would be the consequence? that there would be no fine arts? that the fine arts would not be cultivated? No: but that they would be cultivated at the expence of those who /to whom/ in the way /shape/ of amusement or otherwise derive profit from hence /they are of use/, and not at the expence of those who have /to whom they are of/ none.
  • Title: [1822 May 9 Constit. or Economy etc]
    Description: 1822 May 9

    Constit. or Economy etc

    1 Imperial loan obtained of Parl by Ministers on false pretences.

    2 Bonaparte-confining money

    Unwarrantable expence by office without profit to Office or over and

    above profit to Office or to particular individuals or more than equivalent to the

    whole community with reference to the interest of the greatest number is consumption

    or pure waste. deducting the /any/ amount of profit to particular individuals

    To this head may be referred

    1. Expence produced by all war for any other than a defensive purpose

    all such war is pure evil.

    2. Expence charged on the subject many for the gratification of the

    ruling few

    To the head of expence charged on the subject many for the

    gratification of the ruling few may be referred.

    1. Expence attached to the government, acquisition and retention of

    distant dependencies. Expence occasioned by distant dependencies

    2. Of the expence occasioned by /employed in/ the fine arts

    whatsoever part is charged upon the community at large /unwilling contributors not

    individually consenting/: upon any individual without his individual consent.

    3. Of the expence occasioned by /employed in/ the curiosities of

    literature whatsoever part is charged upon contributors /individuals/ not

    individually consenting.

    4. Of the expence employed in what is called religion whatsoever part

    is charged upon individuals /contributors/ not individually consenting.

    5. Of the expence employed in what is called education whatsoever

    part is charged upon contributors /individuals/ not individually consenting over and

    above what is employed in securing the instruction necessary to the practice of the

    arts of reading, writing and the universally applicable parts of arithmetic and

    geometry.

    6. Of the expence employed in what is called religion in what is

    called education whatsoever is employed in the endeavour to cause individuals to

    entertain or profess on the subject of what is called religion any opinion prescribed

    or recommended by Government, or by individuals other than those individually

    consenting and contributing to the expence.

    Topics. 1. Corruption 2 delusion 3. Falsehood. Clergy more reason for

    believing than unbelievers than believers
  • Title: [[114-031v] 1821 Nov 28 /1822 March]
    Description: [114-031v]

    1821 Nov 28 /1822 March 5/

    Codification Offer

    /'.9. Known whose hand/

    2. Note in the second place the Cortes. The Members of that assembly are all of them as such partakers in the above described sinister interest. They are in the aggregate joint possessors in conjunction with the Monarch of the supreme operative power are displaceable every two years by the greatest number in the character of possessors of the supreme constitutive power. But they can not thus be displaced till after they have continued in that their situation for two years: and in the course of those two years they have had time each of them to an indefinite amount to give way and effect to such their sinister interests, by concurring in continuing in the hands of a Monarch the objects /those sources/ of general desire power money and factitious dignity to an amount which it is contrary to the interest of the greatest number that he should possess it: in continuing in his hands this excessive quantity or in adding to it in any proportion. /to any amount./

    Against an aristocratical fraud not uncommonly exemplified, some precautionary measure may here be requisite Where in the character of reward, the matter of good in any shape is held up to view in the character of a prize to be earned by literary competition, some man without /who has talent without/ influence is set to perform the task, that some man who has influence without talent may receive the prize.

    If antecedently to his being entrusted with a part in the disposal of the aggregate interests of the community every functionary according to the nature of the office were subjected in the face of the community to some appropriate test of aptitude, amongst other good effects, might be that of putting an exclusion upon this species of imposition hopeless.