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[xxxvi. 79]
1822 July 21
Constitut. Code
Introduction
Preface
Rationale
Thus much as to legislature and legislative draughts In regard to /the situation/ expositive and commentative the absence of every thing in the shape of a rationale has not been thus entire. In Fragments of the sort of work have been seen in abundance. Of a rationale yes? but of what sort? Of a sort which perhaps not altogether without truth may be pronounced worse than useless. Instead of giving existence to the arrangements, the rationale has derived its existence from them. In the breast of the ruler self interest has given birth /existence/ to the arrangements: in the breast of the commentator self interest has again given birth to the rationale. To the only right and proper problem which the case admitts of has been substituted a sinister /an opposite/ one. Right and proper problem - To ascertain in each case that arrangement which is in the highest degree contributory to the greatest happiness of the greatest number. Sinister problem which has almost infinitely been substituted. The arrangements in each case being given, what is required is to prove them to approach in the highest degree to what they ought to be: to be in the highest degree contributory to the greatest happiness of the greatest number, as to any other object or end in view which under existing circumstances has in the highest degree the approbation of those whose hands is in the greatest quantity the disposal of the matter of reward in all its branches
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Title: [[xxxvi. 78] 1822 July 21 Constitut]Description: [xxxvi. 78] 1822 July 21 Constitut. Code Introduction Preface Rationale Principle of self preference principle. Greatest happiness do Practice-declaring - Duty-declaring Problem to render self preference subsertvient to greatest happiness. [...? ...? ...? ...?] Such as it is, the present legislative draught is the first in point of time the first to /in/ which any such appendage /additament/ as a Rationale was ever inserted. Now that it does exist /an example of it is in existence/ The utility of its existence will not be matter of dispute: of its non-existence hitherto two causes may be assigned. In every government not having for its object the greatest happiness of the greatest number, want of inclination and want of ability together /both/. In a government having for its object the greatest happiness of the greatest number, on the part of the leading class, namely the lawyer class want of inclination as to all three branches of the Pannomion except the Constitutional branch, and in relation to all three branches, and even in that branch in particular want of ability: want of that anticipation of ability which being necessary even to the bare endeavour is still more plainly so to correspondent success Nor and such want of ability /the deficiency/ be considered an object of surprise. Where /Wherever adequate/ motives are wanting action will be wanting likewise: physical desires out of the question where motives are wanting, desires are naturally wanting likewise: and with desires endeavours. The quantity of labour necessary has been such as to fill up the ordinary capacity of a whole life: and in return for this burthen what was the benefit that could by any one be expected?
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Title: [[xxxvi. 110] 1822 June 30 Constitut]Description: [xxxvi. 110] 1822 June 30 Constitut. Code Supreme Operative I. Monarch 2. Intellectuals The answer is - no matter of what sort. This answer is the only proper one. In respect of moral aptitude, the mind [...?] condition and situation of the royal pupil being what it is, any infirmity /vacuity/ in his mind, even supposing it ever so compleat /perfect/ can scarcely be matter of regret: the knowledge supposing him to have any, the sound judgment supposing him to have any - could not in that situation be applied to any other purpose than the giving extent and promptitude to the sinister sacrifice. It being thus certain that in /with/ a receptacle thus /so/ situated nothing /no sort of matter/ contributory to the greatest happiness of the greatest number could keep its place even if injected which is what it never would be it may therefore /accordingly/ be stated as a matter not worth thinking about with what rubbish the receptacle which in an ordinary situation /the opposite state of thing/ might be [...?] with matter contributory to the greatest happiness of the greatest number may happen to be filled As no considerable good could /degree could good/ be produced by any such injection so neither could any evil good could not in any considerable degree be lodged so on the other hand neither could evil. Take for example information /indication given/ concerning the most apt /best adapted/ means for promoting the only interest which can be the object of regard - means for giving the maximum of extent and promptitude to the sinister sacrifice. A scheme of instruction, by which all such pernicious knowledge would be excluded would it not be preferable it may be asked to a scheme in which it were comprized? The answer is - No. For in this way the supply afforded by others the supply afforded by the Minister /servant/ whoever he happens to be who /whose destiny it is to/ holds the seals of office when the royal pupil holds the sceptre this supply will at all times be perfect this cup will at all times be full, and by no quantity which has his breast for the seat of it, can any addition ever be made
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Title: [[clx. 445] 1822 July 26 Constitut]Description: [clx. 445] 1822 July 26 Constitut. Code Anglice? impeccability in King infallibility in Parliament In regard to practical consequence, whether the one or the other of these theories be adopted makes no difference Be the occasion what it may, let that which is done by him be in itself be ever so wrong and in its effects ever so evil /mischievous/ and productive of human misery, he being the person by whom it was done, it follows that by him it was judged to be in the highest degree contributory to the universal happiness. But as to this matter he by the supposition is the only proper Judge: therefore by the supposition it ought to be by all others judged to be in the highest degree contributory to the universal happiness, and as such approved of and commended To this theory of infallibility The infallibility being admitted, to render it compleatly adequate to the purpose a further admission - the admission of the impeccability seems requisite. For instead of the grteatest happiness of the greatest number suppose on each occasion the object and the sole object of the Monarch to be his own happiness and in so far as in his judgment competition has place, his design to be the sacrificing to that same particular happiness the universal happiness, this supposed so far would the universal happiness be from being encreased by this same infallibility, it would in an incalculable degree be diminished. To this simple appellation the principle of infallibility it seems therefore that for the designation of this second theory that the composite appellation theory of impeccability and infallibility should be substituted
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