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[xxxvi. 106]
1822 July 1.
Constitut Code
Supreme Operative
I. Monarch
1. Morals
Lords veto Aristocratical Section of Public Opinion Tribunal paralysing democratic do.
Not merely in the exercise of his political power - not merely in the public part of his life, but in the private part of his life, the natural tendency not to say the constant effect of his situation is to place it not at the top but at the bottom of the scale of moral worth, and this whether the influence of the self-regarding principle or that of the purely social principle namely sympathy - be considered. By the purely self-regarding principle the more urgent the need a man feels himself to have of the kindness and free good will of others, the more anxious /strenuous/ and steady will be his exertion for the obtaining it: the less the need the less strenuous The kindness and free good will and thence upon /as/ occasion /calls/ the good offices the services of others are in so far as /where/ power of remuneration is wanting no otherwise to be obtained than by demonstration of the like kindness, in effect and in endeavour a man's own part as towards them: the stronger a mans need of the effective benevolence of others the stronger the inducement he has for the manifesting effective benevolence as towards them: an inducement which in this way self-regarding prudence is sufficient /suffices/ to afford: the less the need, the less strong the inducement. But the Monarch is of all men the man who by a vast amount has least need of kindness and free good will and free good offices and free services at the hands of others - of the fruits of effective benevolence unmixt with those of self-regarding prudence. For whatsoever good things it be that in other situations men are indebted for to effective benevolence, it is in his power to command partly /in part/ by his punitive force /power/, in other part by remuneration.
So the more extensively a man feels himself exposed to ill treatment at the hands of others, the stronger is the inducement he has to bestow upon them good treatment upon them, for the purpose of averting from him the effects of such their ill-will: the less extensive the exposure, the less the inducement. But the Monarch is of all men the one who stands the least extensively exposed to ill treatment at the hands of others: he is in a more especially degree protected /guarded/ against it by his /the/ punitive /branch of his/ power, and again by the remunerative, the /[...?] of the/ assistance and support considered which in the way of purchase, and without need of kindness on their part, it puts him in a condition to command on every occasion at the hands of others.
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Title: [1822. July 1 st Constiut Code]Description: 1822. July 1 st Constiut Code Rationale Supreme Operative 2. Monarch 1. Moral inaptitude 10. While to one another Monarchs are objects of sympathy, to all Monarchs all subjects are objects of antipathy: of a mixture of hatred and contempt. Among all Monarchs alliance defensive and offensive against all subjects. 11. Implaceable this antipathy. By the injured, the injurer may be pardoned: much less easily so by the injurer the injured: the fear and anger of the injurer will represent the ill will of the injured greater than it is. 12. True, Monarchs with each other: in a Monarch who is an enemy to them, the subject, it may be thought, should have a friend. But as between Monarch and Monarch it is rivalry, not enmity: as between pugilist and pugilist, many a Monarch has given up power freely to a Monarch: none to his non-subjects Monarch and Monarch are Backgammon players: neither are insensible to the others sufferings: both as insensible to subjects d o. as Backgammon men are. 13. In private as well as public life, the bottom is Monarch's place in the seale of moral worth. Cause 1. Self regarding prudence. The greater a man's need of the free good will of others, the stronger his inducement to obtain it by manifestation of good will towards them: the less the weaker. Of all men, Monarch has least need of such good will. Good offices for which others are dependent on free good will, he commands partly by punitive force, partly by remuneration. 14. So, the more extensively exposed to ill will and ill offices at te hands of others, the stronger his inducement to preserve himself from it and its affects: the less extensive the less strong. Against the effect of ill will on the part of others, King is particularly secure partly by his primitive power, partly by his remuneration by which, without will, he can obtain good office 15. Thus is his place, not as per vulgar statement at the top, but at the bottom of the seale of moral worth. Causes of the vulgar error, corruption and delusion. See further. 16. Thus consummate is Monarch's inaptitude in the branch opposed to Moral aptitude. By the contemplation of the utmost sufferings of his subjects through his misrule can any desire of seeing them less intense exclusion. Adequate cause of this apathy, want of appropriate conception. To sympathy of affection, sympathy of conception is indispensable.
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Title: [[xxxvi. 6] 1821. April 26.]Description: [xxxvi. 6] 1821. April 26. First Lines Constitutional Finance? 1. Sympathy being for the moment laid out of the question, the greater and more constant the need a man feels himself to have of the spontaneous or otherwise volutary good offices and services of other men, the greater /stronger and more constant and more effective/ in proportion as his conduct is directed by a correct view of his own interest, will be his disposition to render good offices to and have a regard to the feelings of, those other men. But, the higher a man's place is in that gorgeous scale, the less is the need he feels of any such spontaneous or otherwise voluntary good offices and services: by force and intimidation, the man who has a certain degree of power is enabled to extract, and does extract, from the millions to whom he is an object of well-grounded abhorrence, services much greater /beyond comparison/ in quantity and value than, by any good offices or manifestation of sympathy on his part, he could extract from any to whom he is an object of sympathy and love. In a word, in proportion as a man's place in that same scale is high, the quantity of the extrenal means of felicity possessed by him will be independent of good behaviour on his part: of good behaviour in relation to others: in the same proportion, his behaviour as towards others will, on this account, be naturally the reverse of good. Thus it is that the conduct of the most celebrated tyrants in all countries and in all ages is seen to be the natural, to which may be added in a certain degree the necessary, result of the place respectively occupied by them in this gorgeous scale.
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