[036-122v]

1821 May 14

Codification Offer

'.4. Draughtsman single

First then as to absolute aptitude as just explained. On the part of the draught, absolute aptitude will be as the relative aptitude of the workman or workmen by whom it is composed. As in other political situations, so in this, appropriate aptitude divides itself into three branches: appropriate moral aptitude, appropriate intellectual aptitude, and appropriate active talent: and in the case of intellectual aptitude appropriate knowledge and appropriate judgement may require to be distinguished.

As to appropriate moral aptitude, in the present case it consists in neither more nor less than the disposition, so it be the effectual disposition, to take from first to last for the object pursued in and by the work, the all-comprehensive and only justifiable end so often mentioned.

It is this which in the order of importance and thence of regard claims the first place: for wherever /in so far as/ in this shape aptitude is deficient the work may, instead of coming near to that end, be found to have been made to diverge from it but the further, by any extraordinary degree of appropriate aptitude in those other shapes. If so it be that, has among its objects, the formation of some particular interest - and this at the expence and by the sacrifice of the greatest happiness of the greatest number, the more consummate the aptitude of the workman in respect of intellectual power and active talent in relation to that end, the more extreme will be that sacrifice.
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    Description: ÁÁ[Sheet preceding lxxxiv. 73]

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    ?.5. Admission Universal. Members unapt. 1¼o: Ult¼o: Ultiss¼o.

    Rulers (Monarchs and Representatives) sinister interest its Modifications © branches © instruments © manner and course of operation and effects.

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    III. Aptitude and Inaptitude

    Explanation

    On this occasion to prevent misconception and that the force of the reasons may be the more clearly perceptible, explanations of a few leading terms seem altogether indispensable.

    by appropriate aptitude on the part of the work in question is meant aptitude with relation to the only ultimate end which must be continually in view the greatest happiness of the greatest number, of which aptitude it is all along the business of the rationale to give indication and proof. By the explanation, the import of the property thus designated © an import which might otherwise appear indeterminate © is rendered determinate.

    On the part of the work, appropriate aptitude will depend partly upon the aptitude of each distinguishable part taken by itself, partly upon ”consistency•: upon consistency of design and execution as between part and part.

    As to both points, appropriate aptitude on the part of the work will depend upon appropriate aptitude on the part of the workman or workmen.

    On the part of the workman, the elements of appropriate aptitude may be comprehended under these three denominations: namely appropriate moral aptitude, appropriate intellectual aptitude and appropriate active talent.

    Appropriate intellectual aptitude will require to be moreover distinguished into appropriate judgment and appropriate knowledge.

    By appropriate moral aptitude is here meant neither more nor less than the disposition to contribute to the accomplishment of the all©commanding and all©comprehensive end so often mentioned. It may be termed in one word appropriate probity /”probity•/. But the attribute /adjunct/ ”moral• has the advantage of pointing and leading to the consideration of the related /kindred/ attribute ”intellectual•.
  • Title: [[xxxvi. 5] 1821. April 26.]
    Description: [xxxvi. 5]

    1821. April 26.

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    1. As to appropriate moral aptitude. If, in the breast of the individual in question,

    instead of appropriate aptitude in this shape, the opposite inaptitude be found /have

    place/, be the degree of appropriate intellectual aptitude and active talent ever so

    great, so it is that, /the result will be/ by any extraordinary degree of appropriate

    intellectual aptitude and appropriate active talent, the aggregate quantity of

    apprpriate aptitude, so far from being augmented, will be diminished. Appropriate moral

    aptitude consists, on this occasion, in the disposition to promote, to the utmost, the

    greatest happiness of the greatest number: the inaptitude, correspondent and opposite to

    this branch of appropriate aptitude, is - the disposition to promote the particular

    happiness /interest/ of the individual in question and his particular connections, at

    the expence, and by the sacrifice, of a portion, to any amount larger, of that other and

    more extensive interest and happiness. But, the greater the degree of appropriate

    intellectual aptitude and correspondent active talent the individual possesses, the

    greater is the degree of facility he will possess with respect to the carrying into

    effect that disposition of his which, by the supposition, has place: viz. the

    disposition to make sacrifice of the greatest good of the greatest number to his own

    private interest according to the conception that happens to be entertained by him in

    relation to it.

    The higher a man's place is in the scale of external felicity, the lower, not the

    higher, will naturally, not to say necessarily, be his place in the scale of appropriate

    moral aptitude as here explained.

    1. Sympathy
  • Title: [1821. April 26. Constit. Cod. First]
    Description: 1821. April 26.

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    1. Moral aptitude

    to confess or disposition

    to promote greatest happiness

    Moral inaptitude, or

    disposition to promote

    personal and thus

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    general.

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    of the individual in question, instead of appropriate aptitude in this

    shape, the opposite inaptitude have place be found, [be the degree of appropriate

    intellectual aptitude and active talent ever so great,] the result will be so it is that,

    by any extraordinary degree of appropriate intellectual aptitude and

    appropriate active talent, the aggregate quantity of appropriate aptitude,

    so far from being augmented, will be diminished. Appropriate

    moral aptitude consists, on this occasion, in the disposition to promote,

    to the utmost, the greatest happiness of the greatest number: the inaptitude,

    correspondent and opposite to this branch of appropriate aptitude,

    is the disposition to promote the particular interest happiness of the

    individual in question and his particular connections, at the

    expence, and by the sacrifice, of a portion, to any amount larger,

    of that other and more extensive interest and happiness. [But, the greater

    the degree of appropriate intellectual aptitude and correspondent

    active talent the individual possesses, the greater is the degree of

    facility he will possess with respect to the carrying into effect

    that disposition of his which, by the supposition, has place: viz.

    the disposition to make sacrifice of the greatest good

    of the greatest number to his own private interests according to the

    conception that happens to be entertained by him in relation to

    it.

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    the lower, not the higher, will naturally, not to say necessarily,

    be his place in the scale of appropriate moral aptitude as here

    explained.

    1. Sympathy