[xxxvi. 150]

1822 July 1

Constitut. Code Rationale

Supreme Operative

1 Morals

2 Intellectuals

Conclusion

Revolution producing change in the individual its insufficiency

After Intellectual as well as Moral Inaptitude as applied to a limited Monarchy - Conclusion.

Every Mixt Monarchy contains in its essence the principle /[...?]/ of suicide.

The result is - that in all branches - the inaptitude is on all occasions has been in all instances - not in the individual not in the particular individual in question but in the situation:- not in the particular nature of the individual in question in the general nature of the situation: and that the situation being what it is the inaptitude is absolutely irremediable: and that therefore whatsoever be the political state the existence of any such situation in the Official Establishment is utterly incompatible with the greatest happiness of the greatest number utterly incompatible with every thing to which the appellative of good government can with any propriety be applied.

That if by a good King is meant a King by whose existence more happiness would have place in the community than would have place if neither he nor any other individual possessing the same power were in existence - there never has been nor ever can be any such person as a good King: and that every man who is a King is by the mere circumstance of his being a King rendered of necessity a bad one.

In conjunction with external circumstances, idiosyncracy may have and in fact to a certain degree always does render this or that King less bad than this or that other But to the purpose of the enquiry /practical conclusion/, every such enquiry into the character of this or that individual in that same situation is needless and useless: indeed worse than useless the tendency of it being to lead men to suppose that by /from/ a substitution of one individual to another in that situation the evil may be not incapable /capable/ of receiving a remedy: which as already shewn is not true.
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    Description: [xxxvi. 109]

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    Supreme Operative

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    2. Intellectuals

    2. Next as to intellectual aptitude. The branch of inaptitude opposed to appropriate intellectual aptitude is also in this case at his maximum. In the article /respect/ of moral aptitude the condition of the Monarch as such being that which has been described, towards the consequence is - that towards the greatest happiness of the greatest number, all that in the situation in question could be done by intellectual aptitude if raised to its maximum would be the preserving that same greatest number from such unhappiness /infelicity/ as should in the eyes of the Monarch not be contributory to his own felicity. But by the care taken of his own felicity at the expence of theirs, their infelicity on their part may be raised to a pitch /height/ to which no limit can be assignable. Take for example the case of Frederic the Great King of Prussia See the state of the people under his government as depicted by Sir Charles Hanbury Williams Diplomatic Resident of England at his Court, in the Appendix to The Earl of Orford's Memoirs London 1822.

    But in comparison of other men who have had the advantages of what is called a liberal education, intellectual aptitude is in the situation of Monarch, by unchangeable causes placed at the lowest pitch

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  • Title: [[xxxvi. 151] 1822 July 1 Constitut]
    Description: [xxxvi. 151]

    1822 July 1

    Constitut. Code Rationale

    Supreme Operative

    1. Moral

    2. Intellectuals

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    What in this /such/ case is the measure of the quality of badness or say depravity in the human mind? Is it the quantity of human misery produced? Is it the degree of steadiness with which the probability of its being produced is contemplated, and the fixedness of the determination to persevere in the endeavour to give it existence /to it/? Is it the absence of that indigence /distress/ which in some cases is by universal /general/ acknowledgment sufficient to render depredation and even intentional homicide justifiable? With these criterions /considerations/ in mind compare the best of Monarchs with the worst of /most/ private and punishable malefactors - see whether as in the scale of political power so in the scale of moral depravity, the place of the ever unpunishable malefactor is not above that of the punishable malefactor /evildoer/.

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  • Title: [[xxxvi. 119] 1822 June 30 Constitut]
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    1822 June 30

    Constitut. Code

    Supreme Operative

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    2. Intellectuals

    Of lying in all these forms Of all these lies the creature of the King Monarch has the benefit whether in the exercise of his power he be or be not occasionally disturbed by his creator or continues perpetually undisturbed: and thus it is that, for a time more or less considerable whether the creator be sane or insane so long as the insanity remains unconspicuous the powers of government may continue in exercise without much perceptible difference worth thinking of.