1822 July 7.

Constitut Code Rationale

Established Religion none

Now as to the vitiation of the intellectual part of the mental frame /intellectual corruption/: and first as to the teacher of that which to him seems /in his eyes is/ falshood. So long as he believes to be false that which he asserts to be true, the poison remains in his moral frame and goes no further. But what may happen, and to a certain extent probably does happen is - that finding this state of mind more or less irksome, he uses his endeavours to get out of it. That which he believes to be false he endeavours to believe to be true For this purpose there is one and but one course. This on every occasion is to call off his attention from all considerations tending to cause the belief in question to be regarded as false, and at the same time to apply his attention to all considerations tending to cause it to be believed to be true: not omitting to set and keep his invention at work in the search of /after/ new ones. /additional ones./ Call this the self-deceptive process. In the here supposed case by the supposition the system is true: therefore as the particular /individual/ /one/ system or subject matter in question, no error, no vitiation of the intellectual frame is among the consequence. But in the mean time a habit has been acquired by him, a habit by which the intellectual frame is vitiated in its application to all subjects: the habit of partiality: the habit of artful blindness the habit by /from/ which a man derives a propensity to embrace falshood and error in preference to truth whatsoever be the subject.

Look once more to the Westminster Hall witness with the straw in his shoe. The side on which he has been engaged has happened to be the right side - in this there is nothing extraordinary: for a fact which in itself is true is not rendered false by the death of a witness who if alive would have proved it. The side on /in favour of/ which he has given his testimony has been /is/ the right side: but the immorality /vices/ by which his moral character has been stained is not the less gross. So is it with the priest who of the true religion in the case of the true system in regard to religion so is it with the priest who having when first hired believed it to be false, by the use made of that process which in its general effects is the self-deceptive process, came to believe it to be true, the difference and only difference that in this case the seat of the disease is not /no longer/ in the moral but in the intellectual part of man's frame: it has shifted from the one to the other.
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    Church II Topics Ch.6

    13 ยง 1 Abstract

    Part 5. Power over persuasion

    To have this may be satisfaction: answer to

    or else it is equally competent to use the deceiving

    and employ the same course, by , on each side

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    3. By every one who

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    deceptive process, evidence

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    process has been conceived on, and as well as as also by way

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    defended recommended or approved, evidence is afforded [evidence of

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    that by that according to the persuasion of, in a greater or less proportion

    the body of supposed facts the existence of which narrated by it is in and

    by that asserted, and the body of propositions contained in it the truth of

    which are asserted, are not true.

    For unless men

    have a

    propensity to falshood

    the odium & trouble

    will be incurred

    to no use

    For, unless in his opinion there exists on the

    part of mankind in general, when left free without force or forced to form their own

    persuasions each man has his own persuasion, a predominant

    propensity to embrace falshood in preference to truth - to form

    wrong opinions instead of right ones, the trouble and odium

    over and above the just mentioned circumstantial evidence of

    falshood and insincerity attached to the employment employing of this

    forcibly deceptive process - will be so much trouble taken

    and odium incurred to no use.

    In answer the

    advocate of force

    can only say that

    though he is a

    friend to truth

    all others prefer

    falshood.

    In For answer to this objection observation argument there remains it

    is true, is the character of an argument capable of being

    employed by an advocate of the forcibly-deceptive system, an

    assertion to that effect, viz. Though when left free and adequately informed mankind in general

    are disposed and apt to embrace falshood in preference to truth, I, am

    I, am an exception to this rule. It is a gift peculiar to myself

    or shared with only a few whose persuasions accord with

    mine. to embrace truth in preference to falshood. In

    the present instance having accordingly embraced truth, and

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    the unhappy consequences.
  • Title: [27 Sep. 1809 Parl y Reform]
    Description: 27 Sep. 1809

    Parl y Reform

    B.I. Necessity

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    '. Parallel Relation between the exaction /imposition/ of tests and the enslavement of the press.

    This tyranny /Tyranny in this shape/ (this force upon consciences) is exactly of a piece with that which aims at the instrument of the press.

    It is subservient to the same ends: the prevention of intellectual improvement, the prevention of moral improvement: the securing upon the largest scale the sacrifice of the interest of the many to the interest of the few, by the hands and for the benefit of the few: the suppression of all useful truth, the propagation of all pernicious falshood: the exercise /extension and duration[?] taken into the account/ of self-profitable, self-serving wickedness upon the largest possible and imaginable scale; the propitiation of the maximum of imbicillity with its consequences, and the maximum of moral depravity among the greatest possible number, for the greatest possible length of time, for the benefit of the few, in the shape of undue emolument if possible, and to the greatest extent /amount/ possible, in the shape of undue reputation at any rate, and of undue and misexercised /misemployed/ power.

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  • Title: [14 Feb y 1813 + Church Ch.6]
    Description: 14 Feb y 1813 +

    Church Ch.6

    8 Abstract

    Part 5.

    The forcibly deceptive process includes the

    upon it .

    Persuasion producible

    by the free deceptive

    process. without

    coercion. Hell &

    heaven the instruments

    Without the aid of any temporal coercive authority,

    by force borrowed from the religious sanction, it is not individual

    power may suffice out of the power of the individual to produce persuasion by

    what may be termed the free deceptive process freely deceptive exercise. or process

    of free deception. In the hands of time is whence while zeal is strong and

    knowledge is weak, for the production of persuasion by this process hell flames and heavenly joy, are instruments of

    experienced potency.

    Where coercion

    is employed, it is

    the forced deceptive

    process

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    its force into in action as above, the process which it employs

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    deceptive or deceptitious process (a)

    (a) Note in a separate page.

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    deceptive process is carried

    on freely deceptive

    do is carried

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    indigenous persuasion

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    following it breaks out.

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    hands naturally and consciously carried on along in conjunction with it.

    By the forcibly deceptitious process the production of a quantity

    of adoptive persuasion on the subject and on the side

    desired is as above, . but on the other hand, spite of

    whatsoever force may have been applied by the coercive

    authority for the suppression of it, indigenous persuasion on

    the side opposite to the authoritative side will here and

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    against authority: reason against reason: argument against

    argument. Pressed between the forcibly-produced and the freely

    produced arguments, the mind which in any way finds itself

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    by force, will be apt to feel a sort of pain proportioned

    in its intensity to any laws which it may happen have happened to have

    contracted for the virtue of sincerity, to any aversion hatred which it may

    have happened to it to have contracted for the opposite vice. To For rid

    rid ridding itself as far as

    may be from this uneasiness,

    it has will find but

    one response, viz. in the

    freely- deceptive process

    the above described

    in this case in respect

    of the person by whom

    it is employed distinguishable by the name of the self-deceptive process.