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1822 July 7.
Constitut Code Rationale
Established Religion none
Now as to the vitiation of the intellectual part of the mental frame /intellectual corruption/: and first as to the teacher of that which to him seems /in his eyes is/ falshood. So long as he believes to be false that which he asserts to be true, the poison remains in his moral frame and goes no further. But what may happen, and to a certain extent probably does happen is - that finding this state of mind more or less irksome, he uses his endeavours to get out of it. That which he believes to be false he endeavours to believe to be true For this purpose there is one and but one course. This on every occasion is to call off his attention from all considerations tending to cause the belief in question to be regarded as false, and at the same time to apply his attention to all considerations tending to cause it to be believed to be true: not omitting to set and keep his invention at work in the search of /after/ new ones. /additional ones./ Call this the self-deceptive process. In the here supposed case by the supposition the system is true: therefore as the particular /individual/ /one/ system or subject matter in question, no error, no vitiation of the intellectual frame is among the consequence. But in the mean time a habit has been acquired by him, a habit by which the intellectual frame is vitiated in its application to all subjects: the habit of partiality: the habit of artful blindness the habit by /from/ which a man derives a propensity to embrace falshood and error in preference to truth whatsoever be the subject.
Look once more to the Westminster Hall witness with the straw in his shoe. The side on which he has been engaged has happened to be the right side - in this there is nothing extraordinary: for a fact which in itself is true is not rendered false by the death of a witness who if alive would have proved it. The side on /in favour of/ which he has given his testimony has been /is/ the right side: but the immorality /vices/ by which his moral character has been stained is not the less gross. So is it with the priest who of the true religion in the case of the true system in regard to religion so is it with the priest who having when first hired believed it to be false, by the use made of that process which in its general effects is the self-deceptive process, came to believe it to be true, the difference and only difference that in this case the seat of the disease is not /no longer/ in the moral but in the intellectual part of man's frame: it has shifted from the one to the other.
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Title: [14 Feb y 1813 Church II Topics Ch]Description: 14 Feb y 1813 Church II Topics Ch.6 13 ยง 1 Abstract Part 5. Power over persuasion To have this may be satisfaction: answer to or else it is equally competent to use the deceiving and employ the same course, by , on each side and and on every side 3. By every one who approves the forcibly deceptive process, evidence is afforded that he does not believe propositions asserted. 3. By every by when the application of the forcibly-deceptive process has been conceived on, and as well as as also by way or by whom such application that operation is solicited, supported, defended recommended or approved, evidence is afforded [evidence of the circumstantial kind] operating in proof of the proposition that by that according to the persuasion of, in a greater or less proportion the body of supposed facts the existence of which narrated by it is in and by that asserted, and the body of propositions contained in it the truth of which are asserted, are not true. For unless men have a propensity to falshood the odium & trouble will be incurred to no use For, unless in his opinion there exists on the part of mankind in general, when left free without force or forced to form their own persuasions each man has his own persuasion, a predominant propensity to embrace falshood in preference to truth - to form wrong opinions instead of right ones, the trouble and odium over and above the just mentioned circumstantial evidence of falshood and insincerity attached to the employment employing of this forcibly deceptive process - will be so much trouble taken and odium incurred to no use. In answer the advocate of force can only say that though he is a friend to truth all others prefer falshood. In For answer to this objection observation argument there remains it is true, is the character of an argument capable of being employed by an advocate of the forcibly-deceptive system, an assertion to that effect, viz. Though when left free and adequately informed mankind in general are disposed and apt to embrace falshood in preference to truth, I, am I, am an exception to this rule. It is a gift peculiar to myself or shared with only a few whose persuasions accord with mine. to embrace truth in preference to falshood. In the present instance having accordingly embraced truth, and seeing at the same time a majority of the persons concerned labouring under the opposite unhappy propensity, I take this method of of preserving them against from the unhappy consequences.
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Title: [27 Sep. 1809 Parl y Reform]Description: 27 Sep. 1809 Parl y Reform B.I. Necessity '. Soil how prepared Tests ' Tests imperito[?] and press enslavement after 12 1 1 '. Parallel Relation between the exaction /imposition/ of tests and the enslavement of the press. This tyranny /Tyranny in this shape/ (this force upon consciences) is exactly of a piece with that which aims at the instrument of the press. It is subservient to the same ends: the prevention of intellectual improvement, the prevention of moral improvement: the securing upon the largest scale the sacrifice of the interest of the many to the interest of the few, by the hands and for the benefit of the few: the suppression of all useful truth, the propagation of all pernicious falshood: the exercise /extension and duration[?] taken into the account/ of self-profitable, self-serving wickedness upon the largest possible and imaginable scale; the propitiation of the maximum of imbicillity with its consequences, and the maximum of moral depravity among the greatest possible number, for the greatest possible length of time, for the benefit of the few, in the shape of undue emolument if possible, and to the greatest extent /amount/ possible, in the shape of undue reputation at any rate, and of undue and misexercised /misemployed/ power. It is exercised as far as occasion serves by the same hands: and the same frame of mind which disposes a man to exercise /for the exercise of/ tyranny in the one shape disposes him for the exercise of it in the other shape. The same man /mind/ whose delight would be in the robes /habit/ of a lawyer /judge/ to return or punish to destruction every man who should presume to call in question the fitness of any person placed by whatever hand in a high situation, would in the habit of a priest or with the soul of a priest in his bosom find congenial delight in forcing into men's mouths the /the sort of/ drinking[??] horn invented for administering tests. Happen what will the tyrant has not lost[?] his labour. The poison is it rejected? a man of virtue is punished, excluded from his share in the common benefit of society vitious[?] man[?] exempted from the pressure of his controuling hand, and society itself excluded from /deprived of/ the benefit of his health[?]-inspiring influence
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Title: [14 Feb y 1813 + Church Ch.6]Description: 14 Feb y 1813 + Church Ch.6 8 Abstract Part 5. The forcibly deceptive process includes the upon it . Persuasion producible by the free deceptive process. without coercion. Hell & heaven the instruments Without the aid of any temporal coercive authority, by force borrowed from the religious sanction, it is not individual power may suffice out of the power of the individual to produce persuasion by what may be termed the free deceptive process freely deceptive exercise. or process of free deception. In the hands of time is whence while zeal is strong and knowledge is weak, for the production of persuasion by this process hell flames and heavenly joy, are instruments of experienced potency. Where coercion is employed, it is the forced deceptive process When coercive authority enters the field, and puts brings its force into in action as above, the process which it employs may be termed the process of forced deception or forcibly deceptive or deceptitious process (a) (a) Note in a separate page. While the forcibly deceptive process is carried on freely deceptive do is carried on at the same time by other hands spite of coercion indigenous persuasion and its adoptive following it breaks out. And authority is against all being thus pitted against authority, the hater of insincerity frequently the coercive deception, and takes to the self deceptive process. When the forcibly-deceptitious process has been carried goes on by one set of hands on, the freely deceptive process is by another set of hands naturally and consciously carried on along in conjunction with it. By the forcibly deceptitious process the production of a quantity of adoptive persuasion on the subject and on the side desired is as above, . but on the other hand, spite of whatsoever force may have been applied by the coercive authority for the suppression of it, indigenous persuasion on the side opposite to the authoritative side will here and there have broken out:- indigenous persuasion, by which with a probability in some measure proportioned to the rectitude correctness of such indigenous persuasion a quantity mass of adoptive persuasion operating on the same side will also have been produced. Here then will be authority against authority: reason against reason: argument against argument. Pressed between the forcibly-produced and the freely produced arguments, the mind which in any way finds itself called upon to make a declaration on the side expressed by force, will be apt to feel a sort of pain proportioned in its intensity to any laws which it may happen have happened to have contracted for the virtue of sincerity, to any aversion hatred which it may have happened to it to have contracted for the opposite vice. To For rid rid ridding itself as far as may be from this uneasiness, it has will find but one response, viz. in the freely- deceptive process the above described in this case in respect of the person by whom it is employed distinguishable by the name of the self-deceptive process.
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