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1822 July 7
Constitut. Code Rationale
Established Religion none
In vain would any one /the Monarch/ say - of such importance is the matter /subject/ in our eyes and such the danger /sad probability/ that notwithstanding its importance it will unless the course in question be taken, be unattended to or unbelief or false belief in relation to it be inculcated and embraced, that to avert so great an evil it is in our judgments /eyes/ necessary to take this course
Happiness you yourselves insist upon it is at stake: happiness not in this life only but in another: in another life, the difference between the extreme of happiness /felicity/, and the extreme of misery, the happiness and misery not of this or that individual only, but of all without exception. What? [...?] are we then to believe - to believe one and all - and upon no other proof /evidence/ than your own assertion contradicted by your own practice that there are so many individuals to no one of whom is his own happiness so dear to himself as it is to you? his own happiness in this life his own happiness in another life? in another life the difference between happiness in the extreme and misery in the extreme [...? ...?]
Oh but he will be deceived: if the matter be not laid before him no notion on the subject will he entertain in relation to the subject: if it be not laid before him in the manner we prescribe, the notions entertained by him on the subject will be erroneous, and in such sort erroneous as to be noxious: noxious to himself and in an indefinite number to others.
No notions? what on a subject on which in your own eyes or at least according to your own lips the difference between the extreme of happiness and the extreme of misery in every mans case /instance/ depends not only will he himself be indifferent but so will every one else? Is it then to be supposed that in this case no one will rise up to state to him the peril he is in, and with or without pay, offer to shew him how he may deliver himself from it. If by /in the/ night time in a dark street, a house is discovered or thought to be on fire, is there ever on the part of those who have discovered or think they have discovered it any want of the humanity or exertion sufficient to raise a cry of Fire, Fire! or of common sense on the part of those whom it concerns any want of the common sense necessary to their attending to it?
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Title: [1819 July 6 Defence of | | ag st Ed]Description: 1819 July 6 Defence of | | ag st Ed gh Review Horne Tookes Plan 6 1 Wild-visionary &c I will not assume[?] the matter in dispute I will not do one third[?]. I will not follow so sad an example I will not by vituperation /appetite of wages/ assume[?] the matter in dispute. But no epithets that could be employed would be in too great a degree expressive of contempt. {He is well aware that non-proprietorship is the permanent but most extensively prevalent condition of human nature.} After having thus put the matter upon this false ground, Horne Tooke as if conscious of its indefensibility makes a show of putting it upon its true ground. Proper causes of exclusion such as so be in his view he enumerates. 1. Extreme misery. 2. extreme dependence 3. extreme ignorance. 4. extreme selfishness. 5. extreme criminality. In /Of/ all this taken together a mass of confusion of no ordinary thickness is composed. Of the five the only ones that are any thing to the purpose are extreme dependence /extreme selfishness/ and extreme ignorance Amongst all these extremes sad /extreme/ /deplorable/ /conspicuous/ is the want of distinctness and methodicalness here observable. For remedy Let this be the order – 1. extreme selfishness. 2. extreme criminality. 3. extreme ignorance. 4. extreme dependence. 5. extreme misery. What are we to understand by extreme? In each case, what /where/ is the point at which extremity has place /is to be found/? 1 Extreme selfishness 2. extreme criminality two in so far as they have application to the purpose in question /hand/, these two elements of inaptitude, come under the head of want of appropriate probity. But selfishness – too great a predominance of self-regarding interest, operating too great extent to the exclusion or overpowering of social affection upon the extended scale in question the scale of the whole political community, has place which consists in giving all the power to those who are preeminent in wealth, what does this plan of his do to /towards/ the excluding or checking it? In virtue of secresy of suffrage My plan of it does not exclude the quality itself excludes all ill effects from it. How? /Why?/ by causing a man to have no other self-regarding interest in the matter than his share in the universal interest it renders this selfishness , be it ever so extreme, not only innoxious but beneficial to the whole.
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Title: [10 June 1810 Influence Ch.]Description: 10 June 1810 Influence Ch. ' Influence convenient 2 This /The/ ambiguity, and along with it the advantage it affords to the defenders of abuse, shews itself in two forms /shapes/ - 1. In the first place comes the property which the word has of bringing to view /presenting to the mind/ along with the object which is really noxious another, and to at least an equal extent which is really innoxious. The good being thus confounded with the bad in /under/ the same appellation, the person with the {remedy} /useful medicament/ /aliment/, it is not without diffidence and hesitation /faultering/ that a man can bring himself to pass condemnation on both together, on the compound and unanalysed mass. 2. Another circumstance which contributes, how imperceptibly soever contributes to blunt the edge of resentment and censure when directed against this object /influence/, is the uncertainly in which /the cloud of uncertainty which hovers over/ the efficiency of the thing /influence/ /power in question/ is involved. As there may be influence which is not /not being/ exercised over the will is on that account innoxious, so there may be influence which though exercised over the will, over a will over which it ought not be exercised, at least by the person by or on the part of whom it is exercised, is till not noxious /innoxious/. For on any given occasion to be noxious i.e. to be productive of a noxious effect it must be productive of some effect, but without producing any noxious effect, without producing any effect at all, it may happen to influence to have been exercised. It will have been thus inefficiently exercised, if when exercised on one part, it is not followed by correspondent obsequiousness on the other.
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Title: [10 Letters oft. &c inoft. You don]Description: 10 Letters oft. &c inoft. You don't take sufficient care to separate the ostensible from the inostensible part of your letters. Q.S.P. has himself been suggesting the expediency of writing on separate slips of paper. n* When G or S. return, or any private conveyance offers, suppose you were to send me any thing that you could pick up worth sending to L. S. particularly as much as you can pick up of the life & character & conversation of your intimate friend's great friend 11 Peake &c On Saturday I wrote to Peake, copying your words, mentioning your illness as a reason for your not being more particular, & telling him of the offers made you ( ) without naming the Salary, I don't see after all that you have much chance of any of these people. I don't see what you can have to offer them. Marberry shrunk back at the idea of the cold, in Courland. If you should ever have to make them offers, you should write to them yourself: it will be safer (as you are out of the Kingdom) and more engaging to them, than if I were to do it. 12. Agency The offers made at Pet. h will be an excellent basis for you to go upon in your negotiation for the agency: & if you will have the most of making a great sacrifice: and 2, if you are thought fit to be trusted with such important concerns, a factori with the other lesser ones. Perhaps it was something of this sort that you were waiting for. If he listens to the proposal, you may bring to his view the contingency of [your losing the place by] his dying in which case you could be left without employ. This might be a ground for demanding some little matter perhaps, such as a hundred a year or so not subject to such contingency : a contingency which you would not be subject to at Petersb: because let the Emp. die it would not be likely to make any difference. The Marche must go on just the same. 13 Foster Thank him cordially in my name, for the trouble he gave himself about my letter. As Foster is coming back to England, be aware of that circumstance of his being catechized by Q.S.P. (particularly about your return & illness) & take care accordingly that he should be possessed of no notion: but what you wish Q.S.P. to entertain 14 Mulford to Q.S.P. Millbrook 30 March 1780 Dear Sir I thank you kindly for the loan of the Journal, which in perusal gave me good pleasure & satisfaction, it affords many instances of your Sons personal qualifications likewise the great advantage of his own & Brother's high and useful connections made in England. Though the gaiety of Courts are too apt to divert the mind from the useful and profitable, it must be great pleasure to his friends they can not discover they have in the least detached him from his first and principle view; unless indeed in one instance, viz: that of the concert: and though grey hairs may be supposed to fortify against passions, have yet upon reading the journal my servant came thrice into the room to remind me the fire was quite out. There are few instances were a young fel has introduced himself of the great theatre of the world in so respectable a manner & much fewer, were two Sons in one family are such exalted characters; had they fallen to my lot, it might possibly ( had there been occasion) reduced me to one suit, and a 2 pair of stairs room. I shall ever wish on such like occasions your concern greater than what you felt at the report of the vessel's being cast away, & hope no one will ever be able to lessen your affection for your own children; but that they may meet with reasonable assistance, and suitable encouragement to further their stu dys, and promote their advancement in life. These little barks that are now tossed on the waves of this world will you know often prove leaky, and must goe into dock to be repaired — As a second perusal will be a second pleasure, you will see nothing of the Journal till the latter end of next month, when I propose, God willing, being in town, unless I am commanded elsewhere otherwise. I am D r Sir Your affectionate hum. servant Mulford. N.B. Mulford is not yet in town. May 9 th.
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