12 Aug 1804

Procedure

Ch. non-homologation

''. 8.7. Imposture

"Four" (says he)      I.70. "if it be found that the former decision is manifestly absurd or unjust it is declared, not that such a sentence was bad law, but that it was not law; that is it is not the established custom of the realm, as has been erroneously determined. And hence it is (continues he) hence "it is" (that is from the employment thus given to the word not in preference to the word bad) that our lawyers are with justice "so copious in their encomiums on the reason of the common law; that that they tell in that the law is the perfection of reason that it always intends to conform thereto, and that what is not reason is not law". Such (he scruples not to assure us) is the virtue of a single word not, when thus happily placed: it not only sets lawyers upon pronouncing these encomiums upon the aggregate of all the nonsense and all the injustice that ever has or ever can have issued from their lips or from their hands - but renders their encomiums " just".

Upon the closest and most deliberate scrutiny, in every point in which these two species of law are distinguishable statutory has /differ jurisprudential possesses/ to the degree which has been seen the advantage /has been seen to possess the disadvantage./ No such encomiums nor any thing approaching to them where ever bestowed - no not by the blindest or most bare faced of adulators on the work of the /any/ legitimate legislator: there /yet such/ are the encomiums that Blackstone, the copyist, and the mouthpiece and the acknowledged representative of his tribe is not ashamed to lavish upon the boundless and inextricably intermingled heap of sense and nonsense, of justice and injustice, which under the fiat originally of necessity, since of inadvertence or indolence, or sinister interest to usurp the name of law!
Similar Items
  • Title: [8 August 1805 Evidence Introd]
    Description: 8 August 1805

    Evidence

    Introd. Jurisprudent

    Ch. III Lawyer's Art

    For an exemplification of the arts practised on this ground by lawyers /lawyercraft/, it will not be either necessary, or so much as of use , to look to any one but /any further than to/ Blackstone. He is the source to /oracle from/ /channel through/ which whosoever thinks it worth his while to think at all /trouble himself/ about law, derives /draws/ whatever notions /conceptions/ he thinks it worth his while to frame concerning the complexion and character of jurisprudential law. No other mind can present so fair a title as this parent mind to exceptence as the character of the legitimate representative of the professional part of the public mind: all other books put together have no so extensive a circulation as that one book. On everything that to common law dead and living, the works of all other authors put together do not contribute so huge a share as his to the formation of the public mind. Scarce any /Not that, unless by a miracle, any/ other lawyer ever speaks of jurisprudential law without bestowing on it the homage of his praise /admiration/: but with all his exertions in this line: but no other lawyer in the extravagance of his adoration ever came up /went beyond/ /could ever venture to outfly/ the extravagance of Blackstone. He if any one /man/, may be regarded as the representative, the genuine representative, the foreman, the chairman, the mouthpiece, the speaker of the profession. After him to bring to [...?] on this /any such/ occasion the language of any other dead author would be useless, if any living author, useless and invidious /any other author, would if he were dead be useless, if living/.

    If praise, lavished on a bad system, for the purpose of keeping out a better be matter of imputation, what other quarter could any imputation be fixed with less danger of injustice?
  • Title: [18 May 1808 I. Reasons Ch.V]
    Description: 18 May 1808

    I. Reasons

    Ch.V. Advantages

    §.9./8./ Arbitrary power ousted

    In such a state of things, superior reason would go unthanked and unregarded: or if regarded at all, regarded with a degree of jealousy and ill-will proportioned to its superiority: absurdity and nonsense are venerated because self-exempted from all scrutiny: exempted by their very incomprehensibility, a treasure which receives a fresh addition, from every particle of absurdity and nonsense that comes to be added to the heap.

    In the indulgences sold at one time by the spiritual Court of Rome, the Protestant beholds a licence for the practice of sin, and because he has been bred a Protestant, disapproves of it. But no vast[?] indulgence was ever more decidedly and incontestably a licence for the practice of spiritual sin, than the principle and practice of nullification is a licence to the Judge for the practice of judicial injustice. Yet by the suitor - and not only in the rank of day-labourer, but in the office of legislator, the possession and exercise of this licence is regarded not merely with indifference, but with admiration and applause with an eye of veneration seconded by a tongue of eulogy. Why? because peer as well as peasant have been bred under a creed, an article of which is that "the law is the perfection of reason", another that "every thing is as it should be."
  • Title: [[clx. 294] 1822 July 5 Constitut]
    Description: [clx. 294]

    1822 July 5

    Constitut. Code

    Factitious dignity

    ?.7. Successional

    Punishment in a vicarious state is as /no less/ alien to nature than it is repugnant to reason and general utility

    In consequence of the various connections of interest and sympathy, domestic more especially by which men are linked together, punishment in an extravasated state is to an indefinite extent unhappily unavoidable. By Evil to this extent /amount/ a moderate appetite for the spectacle of human suffering would have been sufficient. Not so to the appetite of /in the eyes of/ an English lawyer To reconcile men to the contemplation /view/ of the boundless quantity produced by them under the orders of their Monarch for the satisfaction /gratification/ of the conjunct of the kindred /kindred/ appetites of rapacity and vengeance, they have pointed to the /that/ unhappy abundance of evil in this shape /mis seated punishment/ which no human ingenuity under the orders of human benevolence is able altogether to exclude.

    Impute not /Tax not with/ irrelevancy to what is here said of mis-seated punishment. Partly in the way of suggestion, partly in the way of supposed or pretended justification injustice in the application of the matter of evil leads to injustice in the application of the matter of good. To be lavish of punishment and lavish of reward, belongs to the same mind and to the same form of government. Prodigality whatsoever be the subject matter of it - the prodigality by which others suffer is the result /offspring/ of contempt - of the contempt entertained towards those /of which they are the objects/ /with which they are regarded/ who suffer by it

    /Of/ Vicarious reward is an absurdity that, even in the most barbarous state of society appears not to have been exemplified /no example has been found /found an example//.

    The deficiency has however been amply compensated for by the amplitude of the field in which extravasated reward, with its waste and absurdity have been and continue to be exhibited.

    In the case of punishment, the substitution of a manifestly improper object to a supposed or pretended proper one was introduced by priestcraft. By vicarious punishment sin was said in Latin to be expiated to be expelled by piety: in English to be atoned for. A God or Gods was offended - but, roast meat being given to their priests, the priests were saturated, and the Gods satisfied. Offending and non-offending were in consequence all-at-one: at-one-ment was thus made.