22 June 1805

Evidence

Introd

Ch. Procedure Technical

Those of the principle of corruption in the Natural system generally irresistible.

A man in whose mind the idea of human misery by wholesale /in immense masses/ is by a train of experiences continuing /occupying/ through the whole track of life connected /associated/ in the character of a cause with wealth, power, glory, every thing that is dearest to mans heart /most dear to [...?] man/ /that wealth flowing into his own coffers, that power wielded by his own sceptre, that glory circling his own brow/, is it in the nature of man that any other emotion than that of delight, or at the least of faint and inoperative[?] regret should accompany the idea of that exterior and distant however enormous evil, or if any event or state of things that comes to be regarded as a cause of it?

If either in deportment or language or deportment in [...?] hands and pathetic spectres[?] any symptoms of concern are /be/ uttered in [...?] can they be any thing better than a varnish laid by [...?] over a ground of selfishness or hypocrisy or self interest /professional congruity/ /necessity/ over a ground of selfishness /self-regard/.

Are not the most admirable and fascinating actors, the most displayers[?] of counterfeit feeling known, by those who see them when the [...?] is of, to be actors and no more?

After a moments reflection, will any man be weak /is there any man weak/ enough to suppose that the real sufferings are more severely felt by [...?] /[...?]/, than the [...?] cook[?] in the story-book who - where occupied in skinning eels alive, and asked how he would be so wise[?], [...?] - they are used to it /it is no more than/ what is he but the Judge, under the French English technical system, stripped of the masquerade accoutrements /decorations/ of borrowed [...?] and conscience[?]. The fact /cause assigned/ was true though the expression was of that confused sort /perplexed texture/ which is so naturally employed by shame for /as/ a covering for guilt. Usage there really was though not in the exact quarter /exactly in the quarter/ to which it was referred: usage there really was: and as truly as that usage was to be found the cause of apathy and indifference.

Can it seriously be expected, that man will be occupied, constantly and habitually and zealously throughout life, in thwarting his own interests and wishes?

[...?] [...?] [...?] is the [...?] [...?]:

[...?] [...?] delay [...?] in the comment made upon it by [...?] is highest in the judicial hierarchy of England.

By the men of law many [...?], at the expence of how many broken [...?] may not that and have been purchased?

Known by those who are in the [...?] of private lifes, known

Why /How could you/, to get keep many wrinkles cash for six month in texture. Answer - they are used to it.
Similar Items
  • Title: [[clxiv. 231] 1820 July 6 Emancipation]
    Description: [clxiv. 231]

    1820 July 6

    Emancipation Spanish

    ?.8. Corruptive influence

    Ends and Means of Governm t

    Sinister sacrifice

    Monarchs sacrificers

    Instance Ferdinands tortures

    Of the ratio of the force of self-regarding interest to social interest the measure will be compounded of the number of the persons whose interest a man is disposed to sacrifice to his own personal interest, and in the instance of each such other persons the magnitude of that interest: the degree of predominance will be in the direct ratio of this magnitude multiplied by the number of the persons in question, and in the inverse ratio of the magnitude of that interest of his own to which he is on each occasion disposed to make the sacrifice. In this compound ratio is the degree of selfishness

    Thus Give an example

    In so far as it is an object of disapprobation, preference of a mans own interest to other interests is termed selfishness

    Only where the ratio is inordinate can the sentiment of disapprobation so entertained be just and reasonable

    The degree of selfishness has for its measure

    The greater the quantity of /mans/ power a man has, the greater, unless in so far as any cause tending to diminish it /the quantity/ be assigned, is the degree of his selfishness.

    Insert power howsoever constituted - 1. by law 2. by wealth 3. by influence of understanding on understanding derived from reputation.

    The situation of Monarch of all others is the situation in which the greatest degree of selfishness ought to be looked for.

    In this situation, the expectable degree of selfishness to be looked for /expected/ will be as the quantity of the power attached to it.
  • Title: [26 July 1810 Plan Ch Course]
    Description: 26 July 1810

    Plan

    Ch Course to be taken

    '.1. [...?] place [...?]

    1

    Therefore ult[?] & repeat any advantage for heresy[?] in the references side: heresy will be most presentable on the other.

    Ch. Of the course to be taken by the friends of reform

    '.1. Impossibility of secrecy in their plans.

    Whatsoever plan of policy /procedure/ the friends of Parliamentary Reform may have in view, and especially those whose wishes would carry them furthest in that truth, it would be a very enormous conception, should it happen to suppose themselves capable of entertaining /pursuing or so much as concurring[?]/ any scheme of policy of which their opponents can in any degree /respect/ fail of being aware.

    In comparison of the motives by which on /the force of/ the opposite side viz. that of the defendants' resistance is secured and animated /excited/ are of the strongest and universally operative cast /texture/ viz. personal interest: the motive by the force of which the [...?] of the Castle of Abuse will be actuated will for the most part be composed of no stronger texture than the comparatively weak one of public /of nothing but public/ spirit, a spirit of the weakness of which in comparison of personal self-regarding interests no man surely can need to be informed.

    But other things equal /as between men and men in other points equal/, the degree of industry with which any will operate /act/ each of them in pursuit of his own object, will be proportioned of course to the force of the motives by which he is animated /actuated/ /urged/.

    Oh! but weak men such as these .... No matter: Every thing of the sort will be understood, and to every practical purpose and well understood - by this or that man by whom nothing else was ever understood: a sort of instinct serves him here. To other purpose, to the purpose of public good be they ever so weak, to the purpose of personal interest no few, no hope but they will be strong enough: In this one point will whatever strength they have be concentrated: they are the children of the world: and in a generation which is their own, it is no secret how much wiser the children of the world are than the children of light.
  • Title: [9 Sept 1804 Evidence Circumstantial]
    Description: 9 Sept 1804

    Evidence

    Circumstantial

    Ch. Generalia

    ยง. Modification

    [...?]. Evidence by deportment - by demeanour - by behaviour - by conduct by actions - all these denominations indicate nearly the same thing - personal evidence of this sort though it be of a nature peculiar to persons /besides having a person for its source/, and agrees in some respects with evidence by discourse, differs widely and materially from it in other respects. In the way of discourse, evidence can not be given by a person without the concurrence of his will, directed to the very object of inducing a belief of the facts reported by it: in the way of deportment evidence may be given - the existence of the facts in question suggested - without any such concurrence. Indeed it is mostly in the case when /in which/ if it depended upon his will no such suggestion - no such persuasion - would take place, that the evidence in the way of deportment is resorted to. discourse it is current /well known/, is the ordinary, most apposite, and most determinate and unambiguous vehicle for human ideas for personal evidence. Deportment is but an imperfect and makeshift substitute for discourse. Accordingly it is only when evidence in the way of discourse is not to be had or is regarded as fallacious, that /recourse is had/ evidence in /by/ the way of deportment is recurred to. Evidence by deportment is not - nothing but evidence in the way of discourse is - testimony nor that when extra[?] judicially uttered[?]. Questions substituted in some cases of natural defect for language /words/ are not deportment but testimony. Signs also, if employed instead of language, come under the notion of evidence by discourse, and not under that of evidence by deportment.