23 Oct r 1807

L d Eldon's Bill

'. 1.

Division vice Court

Among the intentions ascribed to the Union Act was that of keeping every thing in Scotland from all change, and consequently from all improvement /beneficial change/: and in particular that as to the judicature in the highest stage, nothing should ever be done by the legislature to make it go on better, while the Judges were to keep making it go on as much worse as they found convenient and agreeable to themselves.

In the case /instance/ of Queen Anne's motto, it was in jest that worse and worse was given as the translation of Semper eadem: but in every case /instance/ where shutting its eyes against the light of experience presumption or hypocrisy has undertaken to give eternity to human institutions, by tying up the hands of the legislature /supreme power/, it is the true version, and the only true one.

To the breaking /bursting/ in an honest and manly way these pernicious and essentially illegal bonds /bands/, there was a class /set/ of lawyers that had an insuperable objection: but the objection was of a moveable /ductile]/ nature, ready to give way, on condition that lawyers instruments, viz. fraud and abuse of words were employed to steal cases out of it /these bonds/ one after another, as they were wanted. Why? - Because fraud and abuse of words, instruments of lawyercraft, kept under lock and key /a sort of pick lock instruments[?]/ by lawyers, were /could/ not to be employed without their leave: whereupon if it were for the benefit of the people, that the breach were to be made and in a manner that suited not the purposes of these lawyers, no it could not be done: but so long as this purpose /convenience/ were not crossed by it, oh yes, do it and welcome.
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  • Title: [23 Oct r 1807 L d Eldon's Bill]
    Description: 23 Oct r 1807

    L d Eldon's Bill

    '.1.

    Division vice Court

    The absurdity of /mischievousness and thence the wickedness of/ the attempt to give eternity to human laws has been held up /stigmatized/ to infamy /view/ so long ago as in the sacred volumes /Jewish scriptures/ in the instance of the laws of Medes and Persians: but the instruction has succeeded no better in the repression /prevention/ of wickedness in this than in so many other shapes.

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    What can not be defended by sound argument drawn from the principle of utility /grounded in consideration of general welfare/, must, if at all be defended by some such fraud or fallacy. Be it but once established that laws are susceptible of eternity, capable of being made alteration proof, thereupon all that remains to be done is to look for some device by the application of which, whatever /whatsoever/ the abuse be, the quality may be pretended to have been conferred[?] on it.

    Lawyers are interested in the maintenance of this doctrine by a double title: 1. because it can scarce happen that there shall be /exist/ any species of abuse /modification of misgovernment/ in which they have not a /do not possess their/ share: 2. because wheresoever application comes to be made of the doctrine /the device/ in question, to their share /in their hands/ principally if not exclusively will[?] full[?] the making of it. Fraud and abuse of words is an instrument of which the custody /keeping/ is in their hands, and in the use of which exercise has given to them a degree of expertness not to be looked for elsewhere. If in that way a job of any kind is to be done for any body theirs as they will know, is the House of Call from whence /whatever[?]/ the hands that are wanted must be got for it.