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1[?] Aug 1809 + '
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Fallacies B.II Ins Ch. 1. Generalia
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. 3. C[...?] [...?] [...?]
+ Examine or to [...?] de[...?] as to Either side?
'. 6. Character applying in common to these fallacies +: viz. Irrelevancy addressed
On character has been already mentioned as applicable in common to fallacies in general, at any rate to the class of fallacies here in question, viz. irrelevancy: irrelevancy with reference to the subject in hand
Whatsoever be the proportion on the carpet the weaker among the arguments that plead against it these that really in a particular manner belong to it /the subject/ the greater the demand for additional ones: and if so it be that no such specific arguments applicable to it can be found, the whole mass of the arguments that can be brought up against must come under this general description of irrelevant ones, and upon these must rest the whole burthen of the defence and the whole of the chance in favour of a successful one /success/.
Whatsoever proposition it be that a man defends or attacks /part a man takes whether in the way of attack or of defence/, if he would /to/ defend it with any chance of success it is necessary he should appear persuaded of the propriety of defending /attacking/ it. But if called upon for a reason, as in a deliberating and debating assembly he naturally /of course/ will be, something under the guise of a reason he must come out with /have in store/, otherwise the opposite persuasion will of course be ascribed to him
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Title: [1809 Aug. 1 + 2 Fallacies B. II 1]Description: 1809 Aug. 1 + 2 Fallacies B. II 1 Generalia Ch Generalia . 1. Classification ' 2 Fallacies classed and denominated If undertaken to comprize under this enquiry /comprehend within the limits of this essay/ all the arguments or instruments of persuasion to which the appellative of fallacies might be found applicvable would be to grasp at too wide a field. A choice being to be made the best choice that can be made will be acknowledged to be, the ch[...?]ng such as /those which/ in the scale of importance, meaning practical importance, appear to occupy the highest place. Political fallacies is a term /an appellative/ under which by far the most amount in this time[?] will be found comprizable. Fallacies of the ins; fallacies of the outs; and Either side (a) fallacies - under one or other of these terms /specific appellatives/ be found familiar to a degree of triviality they will not be the less intelligible If to these concise appellatives it be /there be any reader to whom it will/ more agreeable to substitute for his own use long-winded ones, he has the author's free leave for it. Of this division it were to much to undertake to present the component members as being in so perfect a degree distinct and opposite as to render the division capable of abiding that logical test of a good division good in the sense of the logicians which according to the laws laid down by logician every division to entitle itself to the appellative of a good one, ought /must/ to be able to abide. It were rather too much to undertake for, that the fallacies ranked in the class of fallacies of the inns thence[?] shall on no occasion be found applicable to the purposes of the outs: that those[?] [...?] [...?] fallacies of the outs shall in no case be found applicable to the purposes of the inns or that the sides /either side/ fallacies shall at the same time be applicable with exactly equal advantage to the purposes of the ins and to the purposes of the outs, and at the same not applicable to any other than party purposes, on the one side or the other, as above.
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Title: [13 July 1810 + ' . 6 10 Fallacies]Description: 13 July 1810 + ' . 6 10 Fallacies 1 Generalia Ch. 1. Generalia 1 . 6. III Eitherside fallacies '. | | Eitherside fallacies - their general nature. Eitherside Fallacies is a denomination that may serve to characterize /for the designation of/ all such fallacies as are alike suitable /suitable/ to both positions. viz. that of the Ins, and that of the Outs: being applicable at pleasure either to the /in defence/ of some abuse or imperfection of the existing system of laws, government and administration or or in some instances /in the case of some of them/ to the defence of individual misconduct and /or/ transgression on the part of administration - on the part of the Ins. Being of the plainest nature it will readily enough be conceived of them in the way of anticipation, and upon examination it will in relation to them be evident, that they possess, all of them without exception, and in the purest form and most perfect degree the attribute of irrelevancy: in which respect they agree or hath been /will be/ seen perfectly with the fallacies of the Ins, and less perfectly with those of the Outs.
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Title: [4 Aug. 1809 + 1 Conclusion Fallacies]Description: 4 Aug. 1809 + 1 Conclusion Fallacies Ch. 4. Prevalence Cause 1 [Indeciperable notes] 2. The age in proportion as it advances in [...?] will disd[...?] and d[...?] them of their [...?] ' 4 Cause of the prevalence of these fallacies. Transferred from Eitherside. Ch. 4 Personalities vituperative The fallacies in wuestion could not be emploed so abundantly as they are, but for the impression they are found /seen/ to make. To what cause shall we ascribe the extent in respect of number of persons impressed - the depth /strength/ and efficiency of this impression? The ignorance, the mental weakness and mental idolence of the multitude - and the peculiar hold /force. which fallacies of this class have upon /particular class have upon/ the passions. Relevant arguments being grounded on the /drawn from the very/ nature of the subject require a knowledge of the subject in acquadulomen, more or less particular and intimate with the subject. These, like other irrelevant ones require no such knowledge. Relevant arguments drawn from the particular nature of each particular subject, require a degree of attention paid to the particulars of each such particular subject. These like other irrelevant arguments, draw upon a man for no such labour. Being alike applicable to all subjects they require no attention to any one. The argument is in itself a very simple one: and being brought afresh into use on the occasion of every one of an infinite multitude as well as variety of subjects, dull almost beyond example must that understanding /mind/ be, that finds any the smallest difficulty either in the conception or in the application of it.
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