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1810 July 19 + '
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Ch. | | Authority-gratification
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| | Lawyers interest sinister
'. 1 Lawyers - oppositeness of their interest to the universal interest.
1. The question being, for example, what on such or such a subject ought to be the state of the law, (for on the question what is law the action of interest stands on grounds which exclude it from the scene) the opinions produced in the character of an authority is the opinion of some [...?] who at the time of delivering it or before was engaged in the exercise of the profession of the law, especially of in the character of an Advocate.
Of every man by whom profit and preferment are sought by the exercise of that branch of the profession, the professment and consequently the persuant interest is in the state of direct, constant and altogther inexorable opposition, more particularly in matters called civil to that of the rest of the community. So undeniable is this opposition, and so manifesat to every eye that is not either either by sinister interest or delusive awe and admiration purposely turned aside from it, that without an apology none[?] is ashamed they to maker the existence of it the subject of gr[...?] assertion: and the apology consists in the almost universal propensity among all legel[?] men to turn aside from to whut their eyes against an object which has so high abd so continual a claim to notice on the part of any man who does not take a delight in being deceived to his one injury.
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Title: [1810 + ' 4 4 23 Fallacies]Description: 1810 + ' 4 4 23 Fallacies Ch. | | Authority worshipper 1 4. Churchmen's Sinister interest '. 4 II. Churchmen - Oppositeness of their interest to the universal interest. '. 3. Example the 2\T dT\ - Churchmen. In the former instance it has been shewn that on the question what on such or such a subject ought to be lawm the considered[?] /[...?]/ opinion of a lawyer as such presented in the character of authority, either /of/ in company with specific reasons /arguments/ on the same side has no claim to notice, if unaccompanied with reasons /specific arguments/ on the same side, and thus opposed to specific arguments on the other side, belongs to the list of fallacies, and in proportion to the regard paid can have no other than a deceptitous tendency. On that same occasion The cause of that tendency was moreover pointed out: and that was the sinister interest to the action of which every learned[?] advocate and as the [...?] in which as Judges are paid in so large a proportion at present /under the existing order of things/ the probity /[...?]d/ and sincerity of every Judge taken from the class of Advocates stands exposed. The same reason applies to the case of the professional Churchman. As, in the case of the man of law, the objection on the score of /viz./ sinister interest applies only to the question what ought to be law (i.e. /viz./ if not as yet law, made so if law /made so/ already, kept to) - not to the question what is lawm so in the case of the Churchman the objection applies only to the question what in the subject religionought to be law, not to the question what on the subject /in relation to this or that point/ of religion it is reasonable to look upon as right or to believe to be true.
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Title: [1810 July 13 Fallacies Ch. 1. Authority]Description: 1810 July 13 Fallacies Ch. 1. Authority worshippers 8 13 . Lawyers interest sinister In any such /the/ question as what the law ought to be ought them the members of the fraternity of lawyers to be excluded from the benefit of being heard? Nothing would be in itself more unreasonable or more compleatly destitute of all support from any /every/ thing that has been said above. On every question of that class, for the production of specific and relevant arguments, the experience acquired by the study of his service[?] and the exercise of their profession will afford them facilities such as can not in the instance of any other wort of person be with equal reason expected /be looked for/. But which /what/ ever be the side which on the occasion in question it happens to him to advocate the greater the facility he can not possess /has/ for bringing forward whatsoever specific and relevant arguments the nature of the case affords, the stronger will be the reason for regarding his opinion - his mere naked opinion, real or pretended, - as unworthy of all regard /not worth notice/: accompanied by specific arguments, it is superseded by them[?] and rendered of no use: unaccompanied by such arguments, the production of it in lieu of the only proper and satisfactory /legitimate/ arguments, is on his part a virtual confession that on the side which he advocates the nature of the case affords none. /no such arguments are by the nature of the case, afforded./
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Title: [1819 May 26 Disfranchising]Description: 1819 May 26 Disfranchising §.6. 5. ? *4 Note ( )? Anti-Reformist. What? is it then your persuasion /notice/ that the interest of the ruling few is on all points in opposition /incompatible/ to that of the subject many – that this oppositeness is fully perceived by them and that therefore /accordingly/ on all /every/ occasions a sacrifice of the universal interest to their own particular interest knowingly is made by them? Reformist. By no means: not on all points: not on all occasions. But, so numerous are the points to /over/ which this oppositeness extends, that the case and consequent sinister sacrifice of oppositeness may be regarded as the general rule, that of coincidence, only as furnishing exceptions. /composing /constituting/ the exception./ An example may here be of use. Take for this purpose the case of the pecuniary currency. On this one /particular/ part of the field of government the two interests in question coincide. Here then on the part of the ruling few has been and is a sincere desire and consequent endeavour to do what shall be best for the universal interest? Why because their own is included in it On this occasion whatsoever is best for the subject many is so for the ruling few: whatsoever is best for the ruling few is so for the subject many. On this occasion therefore a good title to a correspondent degree of public confidence at the hands of the people has place. On this occasion therefore my wish is to see confidence reposed: and a correspondent expectation and hope accompanies that wish. But as on this so on every other occasion, no sooner is any contrariety of interests seen or supposed to take place, than, in my view of the matter, the exception will cease, and the general rule as above take place: the universal and legitimate interest will be sacrificed to the particular and sinister interest.
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