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1810 July 13
Fallacies Ch. 1. Authority worshippers
8 13
. Lawyers interest sinister
In any such /the/ question as what the law ought to be ought them the members of the fraternity of lawyers to be excluded from the benefit of being heard? Nothing would be in itself more unreasonable or more compleatly destitute of all support from any /every/ thing that has been said above. On every question of that class, for the production of specific and relevant arguments, the experience acquired by the study of his service[?] and the exercise of their profession will afford them facilities such as can not in the instance of any other wort of person be with equal reason expected /be looked for/.
But which /what/ ever be the side which on the occasion in question it happens to him to advocate the greater the facility he can not possess /has/ for bringing forward whatsoever specific and relevant arguments the nature of the case affords, the stronger will be the reason for regarding his opinion - his mere naked opinion, real or pretended, - as unworthy of all regard /not worth notice/: accompanied by specific arguments, it is superseded by them[?] and rendered of no use: unaccompanied by such arguments, the production of it in lieu of the only proper and satisfactory /legitimate/ arguments, is on his part a virtual confession that on the side which he advocates the nature of the case affords none. /no such arguments are by the nature of the case, afforded./
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Title: [1810 July 17. ' . 2 + 14 1]Description: 1810 July 17. ' . 2 + 14 1 o Fallacies 1 Ins Ch. | | Authority worshippers 2. Lawyers where trustworthy These 9 pages to be looked over for the purpose of being employed or cancelled. '. 2. Lawyers - Comparative trustworthiness of his opinion on the question what is law?
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Title: [1810 + ' 4 4 23 Fallacies]Description: 1810 + ' 4 4 23 Fallacies Ch. | | Authority worshipper 1 4. Churchmen's Sinister interest '. 4 II. Churchmen - Oppositeness of their interest to the universal interest. '. 3. Example the 2\T dT\ - Churchmen. In the former instance it has been shewn that on the question what on such or such a subject ought to be lawm the considered[?] /[...?]/ opinion of a lawyer as such presented in the character of authority, either /of/ in company with specific reasons /arguments/ on the same side has no claim to notice, if unaccompanied with reasons /specific arguments/ on the same side, and thus opposed to specific arguments on the other side, belongs to the list of fallacies, and in proportion to the regard paid can have no other than a deceptitous tendency. On that same occasion The cause of that tendency was moreover pointed out: and that was the sinister interest to the action of which every learned[?] advocate and as the [...?] in which as Judges are paid in so large a proportion at present /under the existing order of things/ the probity /[...?]d/ and sincerity of every Judge taken from the class of Advocates stands exposed. The same reason applies to the case of the professional Churchman. As, in the case of the man of law, the objection on the score of /viz./ sinister interest applies only to the question what ought to be law (i.e. /viz./ if not as yet law, made so if law /made so/ already, kept to) - not to the question what is lawm so in the case of the Churchman the objection applies only to the question what in the subject religionought to be law, not to the question what on the subject /in relation to this or that point/ of religion it is reasonable to look upon as right or to believe to be true.
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Title: [20 July 1810 24 Fallacies Ch | |]Description: 20 July 1810 24 Fallacies Ch | | Authority worship 2 . 4 Churchmen Sinister interest On any subject unconnected with religion, no one would suppose that in the question what ought to be law the bare opinion of a Churchman would is not likely either to be delivered or to be received in the character of an authority any more than that of any other man. If in that character attempted to be employed, it is in the character of a fallacy that it would be employed) but presenting no prospect /probability/ of operating in that character, it applies not in that case in the character of an example of the species of fallacy here held up to view /It would be in the character of a man of sense /knowledge/ and probity and not in the character of a Churchman as such - that his bare opinion if referred to under any expectation of its influencing the decision would be employed./ To understand how unfit it is that great the probability of deception would be if on the question what in matters of religion ought to be true the opinion delivered by a Churchman ought as such to be were to be regarded as authority and as such were admitted by a man to [...?] an influence on his decision independently of any specific reasons /arguments/ with which it might happen to it to be accompanied it is necessary to understand /have a clear conception of/ the nature and force[?] of the sinister interest to the action of which in the present state of [...?] [...?] [...?] a person in that situation stands exposed.
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