11 June 1811 32 36

Fallacies Authority worshipper

3

. 5. Prevalenve Causes

To J. C. Mind the transportation[?]

2

Of such a state of things one necessary consequence is - that, excepting /with the exception of/ those in whose instance by anti-constitutional dependence whatsoever intellectual qualifications this possess are reduced so much worse than useless, the body /House/ is composed of a set of men the furniture of whose minds is /consists/ of a compound /collection/ of jarring prejudices pushed out at and for each occasion out of such of the current prejudices as on that occasion present themselves as most favourable to their interests - to the species of interests to which it has happened to be brought into action /operation/ by the [...?] of the day.

1

Thus while a few only are in any degree of dependence on the people whose fate is in their hands, even these few are in a state of more efficient dependence on the set of men who to the purpose of good government and the acknowledged purposes of the [...?] /existing/ [...?]bution should be dependent upon them, while as towards the [...?] set of men the dependence of the rest of altogether efficient and compleat.

Between the possessers /holders/ /tenants/ of power /in power/ in possession and the holders of the same power or appropriate active talents are decided: of those who having nothing to sell but their votes are not worth purchasing at such price as men have to give - if walking or willing[?] bodies without minds are compared with few or no exception all who have any pretense to the promise[?] of probity and independence.
Similar Items
  • Title: [12 June 1811 37 41 Fallacies Ch |]
    Description: 12 June 1811 37 41

    Fallacies Ch | | Authority worshipper

    8

    . 5 Prevalence Cause

    In every society there is a certain portion of knowledge or what passes for knowledge - call it knowledge, call it learning, call it instruction, call it information a certain portion of intellectual matter, useful, useless and mischievous taken all together which a man can no more avoid taking in more or less of it, that the /In an/ atmosphere which he breathes In the pursuit of fish or insects The curlew, the sea-gull can not dip its /her/ wings in the water but at every stroke she must take up a few drops.

    In speaking of ignorance and a seat in Parliament as natural concomitants all that is meant is that it is not in the power of even the grossest degree of ignorance to operate as a disqualification, not that in the Assembly in question ignorance constitutes of itself a title to a seat /is of itself the efficient case/, or that a seat is either /in the possession of a seat there is any thing which operates/ as a cause or as a proof of ignorance.

    Of those creations of the Crown by whose will the acts /of[?] [...?]/ of the House are so habitually and almost necessarily determined it is however the interest, the manifest and undeniable interest, that with the exception of those /such/ as it has been deemed worth while and found practicable to keep in a state of dependence under themselves, the ignorance should be as universal and as gross as possible. Why? Because the grosser the /their/ ignorance, the more compleatly and exclusively is the furniture of men's minds made up of those prejudices those interest-begotten prejudices, to which birth[?] and currency has been given in the existing state of things, for and for the benefit of the existing state of things - in the seat and source of corruption, in the very hope and for the very

    purpose

    purpose of rendering that corruption perpetual and irremovable.
  • Title: [1 June 1811 Fallacies 31 35]
    Description: 1 June 1811

    Fallacies

    31 35

    Ch. Authority worshippers

    2

    $ 5 Prevalence Cause

    3. Question How happens it /can it happen/ that in a place /situation/ for which /for the [...?] occupation of which/ the strongest talents would not be more than required there should /how is it that there can/ be any such failure of natural talents?

    Answer. Because the /when/ /forasmuch as/ in so many instances /existences[?] in that/ depending /depends/ either on himself alone or on others to whom whether he has or has not the requiste talents is a matter of indifference, no degree of intellectual deficiency, short of palpable idiocy, in those instances[?] can have the affect of excluding a man from occupying it.

    A man who is fit for nothing else - a man who is fit for absolutely nothing, is not the less likely to occupy a seat in the House of Commons.

    Question How comes it that the sense of responsibility is [...?] /[...?]/ in the instance of so large a proportion of the Members, and thence in so large a degree wanting in the whole House? the sense[?] of responsibility is wanting altogether? wanting?

    Answer. Because in so small a proportion /in the proportion of an efficient majority/ are they at any time depend in any[?] degree of dependence on the people whose fate is in their hands, and because in the instance of the few who in whose instance any such dependence here[?] place[?], /the length of [...?] [...?] which /in whose/ / the efficient cause and consequently the sense /feeling/ of such dependence here[?] place[?] bears[?] so small a proportion to the length of /[...?] of[?]/ time expressive[?] of their existence in it;
  • Title: [28 Nov 1809 Parl Reform Necessity]
    Description: 28 Nov 1809

    Parl Reform

    Necessity

    Ch. Division of power

    1

    1

    Ch. < > The division of power is not of itself a security against mis-rule

    Ch. < > The division of power is no otherwise a security against misrule than in so far as it tends to place /render/ the holders of power in a state of dependence /dependent/ on /under/ the people.

    '.1. Sole and sufficient security against misrule, dependence of power-holders on the people.

    Division of power - check - controul, ballance - all these terms are in use to be employed, to give intimation of a state of things by /in virtue of/ which if matters be adjusted as they are capable of being, not only absolute /arbitrary/ government but misrule in every shape may be effectually prevented.

    That this good effect /happy result/ may be secured without any recourse to the body of the people without any regard paid to the opinions the interests or affections of the people is not expressly said: but inasmuch as so far as this argument /recourse[?]/ goes nothing is said about the people, this nullity /disregard/ of the people in /throughout/ the whole business seems to be implied; for if by any division of power among the members of /a few individuals, comprising/ a minute portion of the people, if by this expedient the object be really accomplished or though not actually and compleatly accomplished, it is needless to look for any other. It is needless: and forasmuch as to the body of the people no recourse can ever be had without considerable inconvenience, if it were only in the shape of expence of time and labour repeated[?] upon so vast a multitude, whatsoever is in this way unnecessary may be safely set down as pernicious.