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1819 Aug. 11 Ch. | | Personalities Vituperative
Fallacies Ch. | | Logical Highfliers
3 1 3
| | Exposition or Exposure
French Philosophers
The most implacable, because the blindest and deafest of all hatred, is that of which religion is the source. By the functionary of an established Church the individual who is regarded as not believing what the functionary makes profession to believe is regarded by him with the same eye as that with which the Slave-holder beholds his fugitive slave.
The truth of this proposition is no secret to the established defenders of established abuse.
As often as Romilly came forward with any of his miniature reforms, the discovery was made by some that he was a Jacobin, by other that he was an Atheist, by other still more extensively sagacious that he was both in one.
Such will ever be the denomination of /given to/ every man who in addition to that self-regarding affection which is necessary to being manifests by any visible exertions that enlarged social affection of /the/ which /in the breasts of the ruling few/ the well-being of all so materially depends. This is the denomination which on every occasion will be given by the wolf to the good shepherd whose endeavours are employed in rescuing the lamb from the devouring jaws.
Well and if I am /he is/
Such, as might be expected, were /was the retribution/ which such fruitless energy he endeavoured to prevail upon Honourables and Right Honourables to cease from being secure and unpunishable swindlers
Well,
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Title: [4 Aug. 1811 1811 Aug. 4. Ch. | | Personalities]Description: 4 Aug. 1811 1811 Aug. 4. Ch. | | Personalities Vituperative Fallacies Fallacies Ch | | Logical High-fliers 1 | | Exposition or Exposure French Philosopher 2 Sept. 1819 Quare whether to employ these four pages on this topic? He who raises here a cry against French Philosophers - Hic inger est Helvetius Voltaire with Hume on early history of the human mind With much better reason may conspiracy /complicity[?]/ with misrule and abuse in all its shapes be imputed to the utterers of fallacies: in the shape or in [...?] of any of the other fallacies. Tell[?] [...?] having been given of these. Amongst the most ample /extensive/, and to the defenders of abuse and misrule most useful applications of this fallacy is that in which the vituperative takes for its special object a class of men by the name of the French Philosophers. Employed as synonymous to Philosopher is Atheist: to French Philosopher accordingly French Atheist. In virtue of the association of ideas a prosperity and but so successfully pre-established association, prodigious in extent and efficiency is the service done by this one phrase. Instruction[?] of matchless /pre-eminent/ ability both in the moral and intellectual line rendered odious - national antipathy fostered /fomented/ religious antipathy fomented both antipathies but to natural neither of them requiring the /any supposed/ help of art, both of them /antipathies/ fraught with the scenes of endless war /war/ the grand source of physical miseries /suffering/ and political corruption.
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Title: [1819 Aug. 11 Ch | | Personalities Vituperative]Description: 1819 Aug. 11 Ch | | Personalities Vituperative Fallacies Ch 1 Logical Highfliers 4 2 4 | | Exposition or Exposure French Philosophers Well, and if I am a Jacobin - if I am an Atheists - what is that to the purpose? Oh, as you are a Jacobin, your endeavour is and will be to destroy government, and so destroy society: as you as an atheist, your endeavour is and will be to destroy religion: and when there is nobody left to worship God, what is to become of him? Here then we come back to the Hobgoblin crier's argument, and the What's at the bottom argument: which see.
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Title: [1819 Aug. 15 8 Fallacies Ch | | Logical]Description: 1819 Aug. 15 8 Fallacies Ch | | Logical Highfliers 2 In /In so far as/ the shape in which the fallacy is employed is, as above, the vituperative, it comes also under the head of personalities: namely personalities vituperative: and in addition to the reproach of weakness and insincerity, by involving in it the mischief of a personal injury, it exposes the employers of fallacy in this shape to the reproach of a bad /an antisocial/ temper, and not uncommonly even of a malignant heart.
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