date

1819 Aug. 15 8 Fallacies Ch | | Logical
1819 Aug. 15 8

Fallacies Ch | | Logical Highfliers

2

In /In so far as/ the shape in which the fallacy is employed is, as above, the vituperative, it comes also under the head of personalities: namely personalities vituperative: and in addition to the reproach of weakness and insincerity, by involving in it the mischief of a personal injury, it exposes the employers of fallacy in this shape to the reproach of a bad /an antisocial/ temper, and not uncommonly even of a malignant heart.
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  • Title: [1819 Aug. 11 Fallacies Logical High]
    Description: 1819 Aug. 11

    Fallacies Logical High-Fliers

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    All men do not see into the theory of this operation: but all men are continually vituepes[?] of its effects.

    As by this means /instrument/ that power that belongs to the political sanction is exercised, so by the same means /instrument/ is the power that belongs to the popular or moral sanction exercised: it is exercised in a man favour, by attaching to his proper name a generic name of esteem: it is exercised in his disfavour by attaching to his proper name a generic name of reproach

    Of this we have seen instances under the head of Personalities vituperative and Personalities laudative

    To lessen the estimation in which a man is held and by that means lessen the force with which an argument from him may operate on other men by the influence exercised by it in the next derivative judgement as it may happen to them to form in relation to the subject matter in question, a generic name of reproach as above is attached either to the individual himself, or what comes to the same thing to the measure or arrangement he is occupied in supporting, or the argument by which he is supporting it, and thus by this fallacy the power of the popular or moral sanction is abused, and applied to the purpose of deceit.
  • Title: [1819 Aug. 11 Ch | | Personalities Vituperative]
    Description: 1819 Aug. 11 Ch | | Personalities Vituperative

    Fallacies Ch 1 Logical Highfliers

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    | | Exposition or Exposure

    French Philosophers

    Well, and if I am a Jacobin - if I am an Atheists - what is that to the purpose?

    Oh, as you are a Jacobin, your endeavour is and will be to destroy government, and so destroy society: as you as an atheist, your endeavour is and will be to destroy religion: and when there is nobody left to worship God, what is to become of him?

    Here then we come back to the Hobgoblin crier's argument, and the What's at the bottom argument: which see.
  • Title: [4 Aug. 1811 1811 Aug. 4. Ch. | | Personalities]
    Description: 4 Aug. 1811 1811 Aug. 4. Ch. | | Personalities Vituperative

    Fallacies Fallacies Ch | | Logical High-fliers

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    | | Exposition or Exposure

    French Philosopher

     2 Sept. 1819 Quare whether to employ these four pages on this topic?

    He who raises here a cry against French Philosophers - Hic inger est

    Helvetius

    Voltaire with Hume on early history of the human mind

    With much better reason may conspiracy /complicity[?]/ with misrule and abuse in all its shapes be imputed to the utterers of fallacies: in the shape or in [...?] of any of the other fallacies. Tell[?] [...?] having been given of these.

    Amongst the most ample /extensive/, and to the defenders of abuse and misrule most useful applications of this fallacy is that in which the vituperative takes for its special object a class of men by the name of the French Philosophers.

    Employed as synonymous to Philosopher is Atheist: to French Philosopher accordingly French Atheist.

    In virtue of the association of ideas a prosperity and but so successfully pre-established association, prodigious in extent and efficiency is the service done by this one phrase. Instruction[?] of matchless /pre-eminent/ ability both in the moral and intellectual line rendered odious - national antipathy fostered /fomented/ religious antipathy fomented both antipathies but to natural neither of them requiring the /any supposed/ help of art, both of them /antipathies/ fraught with the scenes of endless war /war/ the grand source of physical miseries /suffering/ and political corruption.