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1819 Aug. 26
Fallacies 1
Ch | | Logical Highflier
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| | King can do no wrong
' | | The King can do no wrong.
This aphorism has three meanings: one absurd another salutory /useful/, though but a make-shift, the other, unavoidable and thus necessary.
The absurd one is - Whatever the King does is right, because he does it. Quality declared by it to be possessed by him, impeccability.
The salutory one, though strictly speaking not including in it but an inference drawn from it, the King can not as such do any act, without the concurrence of some person /official/ his own nomination, who is case of its being by the competent authority pronounced wrong may eventually be punished for it. Plain and proper expression - For whatsoever act the King as such performs, some other official person appointed by him is in a penal sense, responsible.
The unavoidable and necessary one is - let that which the King does be ever so wrong, he can not legally be punished for it, or in any other way be made to suffer for it. Another meaning not included in the phrase but onluy inferred /deduced/ from it and added to the first mentioned meaning - the original and absurd one. Plain and proper, expression - for no act which the King has performed /done/ is he /can he be/ in a penal sense be responsible. Quality declared by it to be possessed /appertain/ by him, impunity.
In this case instead of being condensed into the compass of a sinlge word the cloudy /nebulous/ matter if diffused through a whole page. But in regard to the demand for exposure this variation makes no difference.
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Title: [1819 Aug 27 Fallacies 13 4]Description: 1819 Aug 27 Fallacies 13 4 Ch. | | Logical Highfliers King can do no wrong To parents as well as children Were it not for the absurd [...?]ity that characterized /characterizes/ it, and the ridicule that would be attached to it, Droit le Roy, done as it might be into verse by the Poet Laureat and set to Music by the Master of the Chapel Royal would be the most delightful of all works.
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Title: [1819 Aug. 26 Fallacies. 7 8]Description: 1819 Aug. 26 Fallacies. 7 8 Ch | | Logical | | King can do no wrong Fiction Such as has been the mischieviousness /mischievous effects/ of fictions in other and less extensive instances /cases/, such has it been in this all-comprehensive one. What in the shape of a lawyer the instrument of despotism has declared the Monarch to be, in the shape of a Courtier he has professed to believe him to be in right earnest - impeccable a model of perfect virtue. Such, with the addition of beauty was Elizabeth on all occasions declared to be by all her Courtiers - Such every man who ever bears a crown[?] is by Blackstone declared to be: and this so seriously that on the position that he is so arguments are grounded and practical inferences deduced from it. And that, to the character of demi God not to say God upon earth worthy as such to be glorified, and by "prostration of understanding and will" worshipped nothing may be wanting, every King is by the Church of England Liturgy and the Act of Parliament in which it is contained every King, though he were a professed Atheist, declared and constituted most religious. Such being the fiction, how in the case in question stands the plain truth? That the King in[?] quick[?] can never do wrong? No assuredly. That he can never do otherwise than wrong? - Nor that neither. With truth, not Of the most flagitious character that ever existed could any such thing be said. But that tking his whole like though more wrong if by wrong be meant mischief, is done by a man in this situation than by a man in any other, is matter of the strictest truth. In the whole 17 million or whatever the number may be no man can there be whose interest is in a state of such miserable /und[...?]ble opposition to the universal interest. Of the produce of the labours of the 17 million by no man is any thing like so large a portion taken from them by force, and expanded in the gratification of his own appetites, while by that which is thus consumed[?] thousands who ever year perish for want want of the necessaries of life might have been saved from such their fate.
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Title: [1819 Aug. 26 Fallacies 9 1]Description: 1819 Aug. 26 Fallacies 9 1 Ch | | Logical Highfliers | | King can do no wrong [...?] by advice In this fictitious tissue /tissue of fiction/ is wrapt up another proposition /position/ /notion/ by which whatsoever be the security purchased by it, the payment made is rather of the dearest. Nothing does the Monarch as such ever do but by the advice of others. Not by his own understanding but by the understanding of some one else is his will ever directed. A consequence is - here comes another question With reference to the functions in question Where is the fitness where the appropriate aptitude of a man, who if he has an understanding of his own is not permitted - dares[?] not so much as pretend to trust to it. Such is either his present character or his situation The man on whose will the fate of so many millions of his fellow creatures is continually depending is not only declared but self confessed to be if not in a state of idiotcy, at best in a state of perpetual childhood. Can there be any need of this? can there be any use in it? No: not in any constitution grounded in rational principles. /government actually constituted, and constituted by the light of experience./ But under an imaginary constitution which not being established at any time or place is not to be seen any where, but is /has been/ made up by shreds of fictions a piece of falshood with form or consistency made up of fictions, this confession humiliating as it is must be submitted to. Here then the distinction between self-formed and derivative judgment - here then this distinction has not only /has/ received its exemplification and through this exemplification its illustration and the proof of its existence, but has received /been recognized/ the sanction of the authority of government. Incapable of framing on any part of the field of government a self-formed judgment, the Monarch of the country - all /most/ excellent and most religious as he is, is in every part of that field reduced to put his understanding under tutelage, and to act upon no firmer ground than that of a derivative judgment. /The President of the American United States, he is not impeccable: he is not a disville[?] having no understanding of his own: he is like another /any other/ man provided with an understanding and responsible for the use of it
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