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14 Jan y 1817 B
Necessity Cat
1 Theory
§.4. Probity how securable
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Quere whether to insert or another this[?] page?
Q. 12. {Is it so clear that} in the case of Monarchs the interest created by the religious sanction is in a peculiar degree inefficient to the purpose of producing a disposition to encrease /raise/ to its maximum the happiness of the community /greatest number/ of those over whom they rule? supposing the effect to have place to what causes is /shall we attribute/ it to be attributed. does it seem to be attributable.
A. As to the cause /causes/ With your leave we will waive[?] for the present the consideration of the causes: it belongs not necessarily to our purpose, and would lead us too wide of it. As to the effect, it is matter of such notoriety, that a […?] /the slightest/ indication will supersede all need of proof.
Among the European Monarchs that have figured most in our times[?] some have had no belief in religion: witness as proved by their published writings Frederic called the great of Prussia and the Ex-Emperor Bonaparte: to whom it is better[?] not to speak of others may be added it is believed as being pretty notorious though not provable by the same sort of evidence Gustavus the third of Sweden father and immediate predecessor to the present Ex-King.
Others, having belief in religion, have by this very belief been engaged in a course of conduct not only not conducive but flagrantly adverse to the end here in question /the abovementioned most comprehensive and important of all ends/. Witness not to speak of the French, the Spanish and Italian Bourbons: witness the indubitably believing son of the supposed infidel King of Sweden, witness the crazy father of the existing Imperial Chief of the Holy Christian League.
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Title: [15 Oct. 1807 After Ch. │ │ Advantages]Description: 15 Oct. 1807 After Ch. │ │ Advantages Ch. │ │ Hale's Plan p.125 Waive Observe once more how loose on this occasion, or indeed on other occasions in general, was his way of thinking and his talk. When a man has made "his election to bring it" (the cause) into the Exchequer Chamber ... he shall not " waive it" - Waive it? - waive what? when a cause having been brought into the Exchequer Chamber has there received judgment (for that is the case in question) what is there to waive? - yes, if he had but commenced it - he might then waive proceeding there any further in it:- but that is not the case.
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Title: [16 Jan y 1817 Necessity Cat]Description: 16 Jan y 1817 Necessity Cat 1 Theory §.7. 1. Monarchy 2 Intellect 3. active talent 1 Alexander writes well speaks well meddles with /spoils/ every thing. §.7. I. Monarchy - how far appropriate intellectual aptitude and appropriate active talent are reasonably to be expected in it. Question 1 Thus much as to the article of appropriate probity: now as to the other two elements of aptitude intellectual aptitude and active talent: for untill some special reason recurr for separating them, so nearly /closely/ are they allied /connected/ there may be a […?] privilege it should seem in considering them together: and to begin of course with the Monarch himself. What say you in this instance to their endowments - in the situation in question in what degree ought we to expect to se them possessed. A. Before I attempt any direct answer to this question, I must propose for your consideration a distinction among Monarchs. I mean by those who have been bred in the school of {adversity and} difficulty for example the Ex-Emperor Napoleon, Frederic the Great of Prussia and our own William the third, or if it be your pleasure to go so far back, our own {King} Alfred, and those who have been bred in the ordinary way in that school of luxury and idleness which is situated immediately under the throne. This first group I mention for the purpose of laying them out of the account: for it is evident that in respect of the endowments in question their characters were formed before they became aggregated to the class of Monarchs. Therefore whatsoever it may happen to me to say of Monarchs in relation to either of these points you will consider them as not to be meant to be comprized[?] in it: and in regard to them let it appear /be/ ever so manifestly inapplicable, the inapplicability will not afford /operate as/ any objection so long as it has in place in regard to that ordinary class of /in/ which by far the greater number have been contained. Between these extremes, by substracting more or less of the difficulty, i.e. of the demand for exertion, you may form to yourself an intermediate class /group/ or any number of groupes, should any occasion for so doing, which is more than I should expect to present itself.
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Title: [[xxxvi. 118] 1822 June 30.]Description: [xxxvi. 118] 1822 June 30. Constitut. Code Supreme Operative I Monarch 2. Intellectuals Thus it is that /Meantime/ whether sanity or insanity be the state of the Monarch - whether in the acts to which the name of the Monarch is affixed, the judgment and the individually directed /applied/ will have any or no part, be the whole tenor of the government more or less predatory, more or less oppressive - the suffering of the people more or less conduct, the conduct and frame of mind of the Monarch present in all statements which have any pretension to the character of authenticity the same aspect of consummate /unrivalled/ and unvaried excellence. For the bodies of two Monarchs, two portraits both indeed beautiful but beautiful in two different forms are found necessary: but for the minds of the two one and the same portrait always serves, is always found sufficient. In England of the so many hundreds of laws passed every year not one is passed in and by which the King does not join with the sham representatives of the people and the too real representatives of the people, in declaring himself to be Most Excellent. By the universal confession /declaration/ of all who join in the devotion in a Church of England Church and by an unrepealed Law of Elizabeth all are punishable who omitt to join in it - every English King is most gracious every King is most religious. Gracious alike he who never smiles and he who sometimes smiles: religious alike the bigot and the unbeliever: the infidel with a mask, and the infidel with /without/ a mask. Sunday after Sunday Charles the second while amusing the Lords in waiting with the pleasantry of which religion was the standing object, Charles the second who was really the most gracious of English Kings heard himself proclaimed in the same breath by those consecrated lips in the same breath the most religious.
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