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14[?] Jan y 1810
Note
Ch.11. III. Seat-selling
'.2. Anecdote - Trust
23
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14 Jan y 1813 Inserendumne?
I speak from confessions made by him to intimates - made by him, and not altogether without uneasiness. For he left it to such reverend persons /divines/ as the Reverend D r O'Meera, and the Reverend Sidney Smith A.M. to substitute to confessions, professions such as those made by the last mentioned of those two reverend divines, when by way of setting himself right in the opinion of the public after the /in answer to certain/ strictures made upon his sermons in a Review he takes occasion to declare
Here quote the words
Suppose now that in the purchase of two benefices, equal the both of them in emolument and dignity, these two reverend gentlemen, having been both of them successful, the Irish Divine had paid the price proposed by him to have been paid /for his benefice/ in money for his benefice, and the English in another sort of coin /a coin of a somewhat different stamp/, viz in the coin paid for it by the publication of such declarations and professions: - which in the eyes of those who may have the honour of numbering themselves among their respective intimates would the bargain be at the long run the most advantageous? A question this which might serve for giving employment to the casuists. /such casuists as/
Similar Items
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Title: [7 Jan y 1810 Parl y. Reform]Description: 7 Jan y 1810 Parl y. Reform 1 '.4 Ch.14. Electors '.4. Borough settling 13 1 '.4. Anecdote for illustration - How to settle a borough. Confront[?] the Rudiment on p.4 Here follows a short history of a short enterprize. Besides the /what/ light it may serve to throw upon the present enquiry, the object {and nature} of it seemed to be such as should naturally /entitle it to/ bespeak /call forth/ an emotion of sympathy /sympathetic anxiety/, in a bosom such as that Right Honorable and Official one, the declared feelings of which there has been such frequent occasion to bring to view. In it may be seen "the legitimate rights of influence" acknowledge in all their plenitude: acknowledged by a pair of the " greatest characters" in the " highest situation", the virtuous and generous motives of friendship and affection summoned at least, if not called forth, into action: and all along from first to last without an atom to be seen of that "dry and sordid" matter, the bare idea of which is sufficient to bring the fire of indignation into Right Honorable eyes. The dramatic form in which it is here presented, is really[?] the form in which it made its first appearance.
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Title: [26 Aug 1809 + Ch '.4; 3 Parl y. Reform]Description: 26 Aug 1809 + Ch '.4; 3 Parl y. Reform Ch. Compensation ' 4. Advowsons 8 1 What makes it quite a different case is the benefice lawfully yields money to the possessor. ' 4. The Case of advowsons is inapplicable But the advowson is a trust and an advowson is as valuable[?] - Advowsons? would you take them away without compensation. The case of advowsons is nothing to the purpose. Advowsons indeed are bought and sold, as between individual and individual: and if so it had been that they had been taken away by government and compensation made for them at the expense of the public, then indeed it would /might/ have case for consideration, in the point in question how far that case ran parallel with the present. Advowsons /Ecclesiastical benefices/ are bought and sold. Yes and no. The traffic in them is lawful: yes but it is unlawful otherwise. Battle between priestcraft and lawyercraft. Selling an ecclesiastical benefice is selling souls: it is a sort of Simony. Simon Magus set up a dupe[?] for selling the Holy Ghost: in so doing he committed a sin: which from him was called Simony. Therefore quoth Priestcraft ecclesiastical benefices ought not to be sold. Disinquo[?], quoth Lawyercraft. In a certain way, no: in a certain other way, yes. Selling a benefice when vacant shall be a sin: it shall be simony it shall be a sin: in that quality do what you will with it. /make the most of it./ But Selling it when full, the sale not to take effect till it is empty, this is no sin; or if it be a sin it is no offence; but lawful, for so we make it. Buying it for yourself you being a priest /by yourself in your own name/, and proposing to do the duty for it shall be unlawful, as awful as you please, and unlawful into the bargain Buy it for yourself by another person, in another name though[?] it be a sin is not an offence but lawful. Do so and welcome at least for any thing as care about the matter others being [...?], we [...?]: and so long as we [...?], no harm can happen to you.
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Title: [2 Jan y 1810 Parl y Reform]Description: 2 Jan y 1810 Parl y Reform Ch.14 Electors '.4. Borough settling 15 3 3 Little character. Good heavens, how unfortunate! Could I have thought it! {Oh that I had been a hundred miles distance!} Oh yes, sure enough: The Devil created those colchicums, at that very instant, for that very purpose. I will write to Linnæus this very instant to blot out the whole tribe of them. That I should have been such a Marplot! Yet who could have thought it? I shall never see a colchicum again without bestowing a curse upon it. - Oh the cursed colchicums! This scene /The conversation/ is reported with a degree of fidelity such as in lives and memory is not often exemplified /equalled/, and which in all circumstances in the least material can /could/ not be exceeded. Had it not been for the colchicums, the living might have been obtained - who knows but it might?, the borough settled, and the breast /bosom/ /case[?]/ of the great character eased of /freed from/ all disturbance. Now upon what sort of footing would it have been settled? the illegitimate or the "legitimate"? upon the footing of any illegitimate or upon the footing of the " legitimate rights of influence"? Not the illegitimate assuredly: for in the shape of " dry and sordid gain" where would any thing have been to be sure in /throughout/ the whole business? In the first place the expecting youth, the man of future /[...?]/ contingent piety, would have received the Holy Ghost. Nothing " dry" or " sordid" here[?]. After the Holy Ghost he would have received the benefice: nothing dry or sordid in the benefice. Last of all /Lastly/ he would have received the tithes: and now indeed, now, afar[?], and in virtue of the godliness comes the " gain": true the gain: but still nothing " dry" (it is to be hoped) or " sordid" in it.
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