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14 Sept. 1815 Jug. True Chapters
14 Sept. 1815

Jug. True

Chapters

Ch. 32

At Nazareth the synagogue ruler Jairus’s daughter resuscitated – in the way a woman with an issue of blood cured by her touching his garment without his consent.

Luke VIII. 41 to 56.

Math. IX. 18 to 26.

Mark V. 22 to 43.

John silent.

Ch. 33

Still at Nazareth immediately after the resuscitation of the certain rulers daughter according to Mathew two blind men cured by his touching their eyes: and immediately after that a dumb demoniac cured: (the Pharisees observing that it was through the prince of the devils)

Math. IX. 27. to 34.

Luke, Mark & John silent.

Ch. 34

Mission of the twelve apostles – instructions given to them.

Luke IX. 1 to 5. Math IX. 35 to 38 (the end) X. 1 to 42. (the end) XI. 1. Mark VI. 7 to 11

Ch. 35

Execution of John the Baptist in his prison by Herod. Hearing of Jesus proceedings Herod supposes him to be John risen from the dead and desires to see him.

Luke IX 7 to 9. Math. XIV. 1 to 12. Mark VI. 14 to 29.

Ch. 36

Return of the twelve from their mission without any intervening incident particularized, except the execution of John the Baptist some time before as above.

Luke IX. 6. Mark VI. 12 Mathew silent. John Syn.[?] p. 56.

Ch. 37

Near Bethsaida (per Luke) first alimentary miracle. Five thousand besides women and children, saturated by five small loaves and two small fishes.

Luke IX. 10 to 17. Math. XIV. 13 to 21. Mark VI. 31 to 44. John VI. 1 to 15 or 16.

Ch. 38

Near Bethsaida, Jesus walks on the sea to his disciples who are on a ship: Peter going out to meet him begins to sink but /upon/ is saved by him.

Math. XIV. 22 to 35

Mark VI. 45 to 53

John VI. 15 to 21

Luke silent.

Ch. 39

The day following the above feeding miracle at the Synagogue in Capernaum the people many of them the same as those that were fed ask him for a sign as if that were none. Instead of reproving them to that or giving them a fresh one, he says he is bread from heaven and flesh from heaven that whose eateth him will obtain eternal life. From that time many disciples quit him: the 12 stay by him, including Judas – Without saying who Jesus declares one of them a traitor.

John VI. 22. 71. Luke Math Mark silent.

40

After having declined to go to the feast openly he goes secretly. Among the people differences of opinion in regard to him have place. Those whose opinions are favourable to him dare not avow them for fear of the rulers. Taking courage at length he goes out and preaches at the Temple. Some believe in him: some disbelieve and seek but in vain to lay hands on him.

John VII. 10 to 31. Luke Mathew and Mark silent.

Ch. 41

Still at the feast. The Pharisees and chief Priests send officers to take him. on his giving them to understand that his stay there will be short for the moment they seem pacified. Officers being sent to apprehend him they as well as his old friend Nicodemus are astonished at his eloquence though not accompanied by miracles.

John VII. 32 to 53 (the end) Luke, Math. and Mark silent.

For Chapters 42 to 47 inclusive see next page 4
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  • Title: [Jug. True 22 Aug. 1815 Titles]
    Description: Jug. True

    22 Aug. 1815

    Titles of the proposed Chapters with their proposed Contents with reference to the Evangelists from whom they are to be extracted

    II. Principal Period.

    Chapter 1

    The next day after his baptism Jesus receives six disciples: viz. 1. Andrew. 2. Simon. 3. Philip. 4. Nathaniel. 5. James Zebedee’s son. 6. John Zebedee’s Son

    John I 35 to 51.

    Matt. IV. 12 to 22

    Mark I 14 to 20

    (Luke V 1 to 11. Per Luke alone Miraculous draught of fishes.

    Ch. 2

    At Cana in Galilee, Jesus performs his first miracle turning water into wine at the Marriage Feast

    John II. 1 to 11.

    Luke silent.

    Matthew silent

    Mark silent.

    Ch. 3

    At Nazareth, where he had been brought up, intimation of his being the Messiah being for the first time given (by him in a synagogue) Jesus escapes with difficulty from the attempt made by the congregation to cast him down a precipice.

    Luke IV. 14 to 30

    Matt. IV. 12.

    Mark I. 14.

    Ch. 4

    At Jerusalem, Jesus drives the cattle, doves, and money changers out of the Temple: question – on what authority […?]

    John II. 12 to 22

    Luke silent

    Matt. silent

    Mark silent

    Ch. 5

    At Jerusalem, Jesus holds converse with the ruler Nicodemus – regeneration – God’s only begotten son sent to the world.

    John II 23 to (the end) 25. III. 1 to 21.

    Luke silent

    Matthew silent. Mark silent.

    Ch. 6

    Jesus and John baptizing at the same time, John still acknowledges the superiority of Jesus. John III 22 to 36.

    Ch. 7

    Jesus’s converse with the Samaritan woman at the well – Converts procured to him by her in Samaria.

    John IV. 1 to 42

    Luke silent

    Matt. silent

    Mark silent

    Ch. 8

    At Cana in Galilee Jesus’s second Miracle the Nobleman’s son cured at Capernaum.

    John IV. 43 to 54.

    Luke silent.

    Matt. silent.

    Mark silent.

    Ch. 9

    At Jerusalem, at the pool Bethesda Bethesda with five porches near the Sheep-market, a man who for 38 years had had an infirmity which now had rendered him motionless, cured. For this cure, it being the Sabbath day, and for calling God his father, ‘the Jews’ seek to kill Jesus. He denies his being equal to God the father, but declares himself his son and deputy with full powers – announces the general resurrection, and for proof of of his mission appeals to John’s testimony, his own ‘works’ and the ‘Scriptures’ – in particular to ‘Moses’ John V. 1 to 47 (the end) Luke silent, Matt. silent – Mark silent.

    Ch. 10.

    At Capernaum the Devil or unclean spirit made to come out of a man: Luke IV. 31 to 37

    Mark I. 21 to 28.

    Ch. 11.

    Still at Capernaum, Simon Peter’s wife’s mother cured of a fever.

    Luke IV. 38, 39. Math. VIII. 14, 15 Mark I. 29. 30. 31.

    Ch. 12

    At Capernaum immediately after the cure of Simon Peter’s wife’s mother, many sick healed, many devils cast out. Luke IV. 40. 41. Matt. VIII. 16. 17. Mark I. 32 to 34. John silent.

    Ch. 13.

    Preaching in Galilee continued – unspecified diseases healed and devils cast out – followers in multitudes from various places. Luke IV. 42. 43. 44. Math. IV. 23. 24. 25. Mark I. 39.

    Ch. 14

    In a certain city, after the sermon on the mount a leper healed.

    Luke V. 12 to 16. Math VIII. 1 to 4. Mark silent, John silent.

    Ch. 15

    At Capernaum, Pharisees present, a paralytic cured – his sins forgiven.

    Luke V 17 to I I Math. IX. 1 to 8. Mark. II. 1 to 12.

    Ch. 16

    Mathew alias Levi rec d as a disciple. At Mathew’s house Jesus justifies himself to the Pharisees for eating and drinking with publicans. Luke V. 27 to 39. Math. IX. 9 to 17 Mark II 13 to 22.

    Ch. 17.

    Plucking ears of corn on the sabbath – disciples justified to the Pharisees. Luke VI. 1 to 4. Math XII. 1 to 8. Mark II. 23 to 28.

    Ch. 18

    Still At Capernaum in a synagogue on the sabbath a withered hand healed: the healing justified to the pharisees. Luke VI. 6 to 11. Math. XII. 9 to 14. Mark III 1 to 6.

    Ch. 19

    out of his disciples twelve chosen to serve as apostles Luke VI. 12 to 16. Math. X. I I to I I. Mark III. 13 to 19.

    Ch. 20

    Immediately after the selection of the Apostles, and immediately before the preaching on the mount, unspecified cures and dispossessions effected. Luke VI. 17 to 21. Math. XII. 15 to 21. Mark III. 7 to 12. Quere.

    Ch. 21

    Sermon on the mount preached

    Luke VI. 20 to 29 (end)

    Math. V. 1 st to 47 (end)

    Mark silent. John silent.
  • Title: [14 Sept. 1815 Jug. True Titles]
    Description: 14 Sept. 1815

    Jug. True

    Titles of

    back to page 3. 

    Ch. 42.

    The woman who being taken in adultery should according to the Mosaic Law have been stoned saved harmless by his calling upon them who was without sin to cast the first stone.

    Luke silent. Math. silent. Mark. I I John VIII. 1 to 11

    Ch. 43

    Sharp conversation with a company of the Pharisees in the presence of the people. Jesus magnifies himself and inveighs against the constituted authorities. Some believe; others say he hath a devil. Some attempting to stone him he escapes.

    John VIII 12 to 55. Luke silent. Mathew and Mark silent.

    Ch. 44.

    A blind born beggar man cured by a mixture of earth and spittle. His identity a subject of dispute. The sabbath violated by this cure. Sharp conversation on the subject between the Pharisees on the one hand & the young man his parents and Jesus on the other. Pastoral Parables. Jesus the good shepherd and the door of the sheep fold Difference of opinion about Jesus some say he has a devil: others not.

    John IX. 1 to 41 (end X. 1. to 21. Luke Math. Mark. silent.

    Ch. 45

    He declaring his unity with God, the audience are about to stone him He argues with them. They attempting to seize him he escapes and betakes himself to the place on the other side of Jordan where John used to baptize and there abides.

    John X. 22 to 40. thence to 42 Luke, Math. Mark silent

    Ch. 46

    Lazarus raised from the dead of those who see it some believe others do not but go off and make report to the Pharisees –

    John XI. 1 to 46. Luke Math. Mark silent –

    Ch. 47

    Council of the rulers in which on the motion Caiphas a resolution is taken to put him to death Hearing this he withdraws to Ephraim. Order issued for his apprehension.

    The passover at which time the Jews flock to the temple to be present is at hand Doubts whether he will venture to make his appearance.

    John XI. 47 to 57 (end)

    Ch. 48.

    After a number of healing (unparticularized) miracles, Pharisees and Scribes putting questions to him about the Mosaic Law he declares his disregard of that which concerns meats and drinks.

    Math. XIV. 34 to 36 (the end) XV 1 to 20. Mark VI. 53 to 56 (the end). Luke silent. John silent.

    Ch. 49.

    In the borders of Tyre and Sidon, the daughter of a Syro-Phoenician Greek woman dispossessed by a few words spoken at a distance, in reward for her faith.

    Math. XV. 21 to 28. Mark VII. 24 to 30. Luke and John silent.

    Ch. 50

    In the midst of the coasts of Decapolis, a deaf man with an impediment in his speech cured by spittle.

    Mark VII. 31 to 37 (the end)

    Luke, Mathew, and John silent.

    Ch. 51

    On a mountain near the sea of Galilee after many unspecified cures but no dispossession, four thousand besides women and children fed.

    Math. XV. 25 to 38 or 39

    Ch. 51 (continued)

    Luke silent. Mark silent as to unspecified cures: as to the feeding miracle VIII. 1 to 5 or 10. John silent.

    Ch. 52

    Near Megadala[?] and Dalmanutha, soon after the second feeding miracle, the Pharisees asking for a proof of his mission, receive angry language.

    Mark XVI. 1 to 4.

    Mark VIII 11 to 13.

    Luke silent. John silent.

    Ch. 53

    The disciples being in want of bread, he cautions them against receiving leaven from the Pharisees and rebukes them for supposing he meant the leaven of bread, and for having so soon forgotten the two feeding miracles

    Math. XVI. 1 to 12.

    Mark. VIII. 13 to 21

    Luke silent. John silent.

    Ch. 54

    At Bethsaida blindness cured by spittle.

    Mark VIII 22 to 26. Luke silent. Math. silent. John silent.

    Ch. 55

    For declaring Jesus to be the Messiah, Simon surnamed Peter and magnified.

    Luke IX. 18 to 21.

    Math. XVI. 13 to 20

    Mark VIII. 27 to 30

    Ch. 56

    In the coasts of Cæsarea Philippi, Aware of the danger he was in of being made to suffer by the ruling powers, he calls upon the people as well as his disciples to stand by him, and in case of doing so promises them a share in the Kingdom whatever may happen to himself. p. 66.

    Luke IX. 22 to 27.

    Math. XVI. 21 to 28.

    Mark VIII. 31 to 38.

    John silent.

    57

    In the coasts of Cæsarea Philippi Six or eight days after Transfiguration. Peter James and John being with him in a high mountain Moses and Elias appear and converse with about his approaching death.

    Luke IX. 28 to 36

    Math. XVII. 1 to 13.

    Mark IX. 2 to 13.

    John silent.
  • Title: [31 Aug. 1815 Jug. True Ch.]
    Description: 31 Aug. 1815

    Jug. True

    Ch. 35

    In all three this intervenes and is all that intervenes between the mission of the 12 and their return. Strange absurdity and contradiction. To Herod the most natural supposition is that Jesus is John risen from the dead. Jesus having all the while been working so many miracles without Herod’s hearing of any of them. When Jesus was an infant Herod through jealousy tries to kill him: now he only desires to see him, and there the matter ends. In Matthew intervene betwixt mission and return Chapter XI. XII. XIII Incidents 1. John’s sending his disciples from his prison to report to him about Jesus. 2. Defence of his disciples when plucking corn on the sabbath against the Pharisees. 3. Healing of the withered hand. 4. Healing of the blind & dumb demoniac. 5. Rebuke of the Pharisees in their asking a sign. 6. Refusal to see mother & brethren. 7. Delivering of the parables, with the reason given to the select disciples why he preferred parables. Quere[?] who were these select, since[?] by the other two evangelists, the 12 apostles sent were not returned till afterwards.

    Ch. 35.

    Execution of John the Baptist in his prison by Herod. Hearing of Jesus’s proceedings, Herod supposes him to be John risen from the dead, and desires to see him.

    Luke IX. 7. to 9. Matt. XIV. 1 to 12. Mark VI. 14 to 29. John silent.