date

14 Sept. 1815. Jug True Ch
14 Sept. 1815.

Jug True

Ch. 58

Next day after the Transfiguration he dispossesses a demoniac whom for want of faith his disciples had been unable to dispossess.

Luke. IX. 37 to 43.

Math. XVII. 14 to 21

Mark. IX. 14 to 25.

John silent.

Ch. 59

From Cæsarea Philippi he and his disciples make their way through Galilee – those talk of his death – they unwilling to hear of it.

Luke IX. 43 to 43.

Math. XVII. 22 to 23.

Mark IX. 30 to 32.

John silent.

Ch. 60

Direction is given to Philip how to provide the money demanded on the score of tribute

Math. XVII 24 to 27.

Luke silent. Mark silent. John silent.

Ch. 61

Code for prevention of quarrels among the disciples – Substantive law procedure and judicial establishment.

Matt. XVIII 21 to 35

Debate among the disciples concerning their rank in the expected Kingdom – settled by his declaration that like so many little children he expects them to be equally submissive – vengeance denounced on those who injure them – honor conferred on them – assurance of support given to them any two shall have whatever they ask.

Luke IX. 40 to 48.

Math. XVIII 1 to 21.

Mark IX. 33 to 37. then 41 to 50 (the end). John silent.

Ch. 62

Miracles wrought without his commission, if in his name tolerated.

Luke IX. 45, 50

Math. silent. Mark IX. 30 – 40. John silent.

Ch. 63

On the same occasion in an answer to a question of Peter, forgiveness preached. The King and his debtors – Parable. Luke silent. Math. XVIII 21 to 35.

Ch. 64

On his way to a Samaritan village requested by James and John, he refuses to command fire from heaven to consume it for refusing to receive him.

Luke. IX. 51 to 62.

Math. silent, Mark and John d o.

Ch. 65

On the same occasion per Luke IX. 57 to 62 or per Mark VIII 15 to 22, on a long anterior one, his want of a dwelling place confessed Furlough refused to proselytes.

Luke IX. 57 to 62.

Math. VIII 15 to 22

Mark and John silent.

Ch. 66

Seventy emissaries sent out. Divers reprobated for their unbelief. The seventy return, I I in general terms a favourable report of their success – but no particulars. As to the commission and return Luke alone X. 1 to 12 return 17 to 20 Math. silent. Mark silent. John silent. As to the denuntiation of destruction to the cities Luke X. 13. to 16. Math. XI. 20 to 24. Mark silent. John silent. As to the return of the 70. Luke X. 17 to 20. Math silent. Mark silent. John silent

Ch. 67.

Testimony of the connection between the Father and Son magnified: also the advantage attached to a situation in his service.

Luke X. 21 to 24.

Math. xi. 25 to 30.

Mark silent. John silent.
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  • Title: [14 Sept. 1815 Jug. True Titles]
    Description: 14 Sept. 1815

    Jug. True

    Titles of

    back to page 3. 

    Ch. 42.

    The woman who being taken in adultery should according to the Mosaic Law have been stoned saved harmless by his calling upon them who was without sin to cast the first stone.

    Luke silent. Math. silent. Mark. I I John VIII. 1 to 11

    Ch. 43

    Sharp conversation with a company of the Pharisees in the presence of the people. Jesus magnifies himself and inveighs against the constituted authorities. Some believe; others say he hath a devil. Some attempting to stone him he escapes.

    John VIII 12 to 55. Luke silent. Mathew and Mark silent.

    Ch. 44.

    A blind born beggar man cured by a mixture of earth and spittle. His identity a subject of dispute. The sabbath violated by this cure. Sharp conversation on the subject between the Pharisees on the one hand & the young man his parents and Jesus on the other. Pastoral Parables. Jesus the good shepherd and the door of the sheep fold Difference of opinion about Jesus some say he has a devil: others not.

    John IX. 1 to 41 (end X. 1. to 21. Luke Math. Mark. silent.

    Ch. 45

    He declaring his unity with God, the audience are about to stone him He argues with them. They attempting to seize him he escapes and betakes himself to the place on the other side of Jordan where John used to baptize and there abides.

    John X. 22 to 40. thence to 42 Luke, Math. Mark silent

    Ch. 46

    Lazarus raised from the dead of those who see it some believe others do not but go off and make report to the Pharisees –

    John XI. 1 to 46. Luke Math. Mark silent –

    Ch. 47

    Council of the rulers in which on the motion Caiphas a resolution is taken to put him to death Hearing this he withdraws to Ephraim. Order issued for his apprehension.

    The passover at which time the Jews flock to the temple to be present is at hand Doubts whether he will venture to make his appearance.

    John XI. 47 to 57 (end)

    Ch. 48.

    After a number of healing (unparticularized) miracles, Pharisees and Scribes putting questions to him about the Mosaic Law he declares his disregard of that which concerns meats and drinks.

    Math. XIV. 34 to 36 (the end) XV 1 to 20. Mark VI. 53 to 56 (the end). Luke silent. John silent.

    Ch. 49.

    In the borders of Tyre and Sidon, the daughter of a Syro-Phoenician Greek woman dispossessed by a few words spoken at a distance, in reward for her faith.

    Math. XV. 21 to 28. Mark VII. 24 to 30. Luke and John silent.

    Ch. 50

    In the midst of the coasts of Decapolis, a deaf man with an impediment in his speech cured by spittle.

    Mark VII. 31 to 37 (the end)

    Luke, Mathew, and John silent.

    Ch. 51

    On a mountain near the sea of Galilee after many unspecified cures but no dispossession, four thousand besides women and children fed.

    Math. XV. 25 to 38 or 39

    Ch. 51 (continued)

    Luke silent. Mark silent as to unspecified cures: as to the feeding miracle VIII. 1 to 5 or 10. John silent.

    Ch. 52

    Near Megadala[?] and Dalmanutha, soon after the second feeding miracle, the Pharisees asking for a proof of his mission, receive angry language.

    Mark XVI. 1 to 4.

    Mark VIII 11 to 13.

    Luke silent. John silent.

    Ch. 53

    The disciples being in want of bread, he cautions them against receiving leaven from the Pharisees and rebukes them for supposing he meant the leaven of bread, and for having so soon forgotten the two feeding miracles

    Math. XVI. 1 to 12.

    Mark. VIII. 13 to 21

    Luke silent. John silent.

    Ch. 54

    At Bethsaida blindness cured by spittle.

    Mark VIII 22 to 26. Luke silent. Math. silent. John silent.

    Ch. 55

    For declaring Jesus to be the Messiah, Simon surnamed Peter and magnified.

    Luke IX. 18 to 21.

    Math. XVI. 13 to 20

    Mark VIII. 27 to 30

    Ch. 56

    In the coasts of Cæsarea Philippi, Aware of the danger he was in of being made to suffer by the ruling powers, he calls upon the people as well as his disciples to stand by him, and in case of doing so promises them a share in the Kingdom whatever may happen to himself. p. 66.

    Luke IX. 22 to 27.

    Math. XVI. 21 to 28.

    Mark VIII. 31 to 38.

    John silent.

    57

    In the coasts of Cæsarea Philippi Six or eight days after Transfiguration. Peter James and John being with him in a high mountain Moses and Elias appear and converse with about his approaching death.

    Luke IX. 28 to 36

    Math. XVII. 1 to 13.

    Mark IX. 2 to 13.

    John silent.
  • Title: [Jug. True 22 Aug. 1815 Titles]
    Description: Jug. True

    22 Aug. 1815

    Titles of the proposed Chapters with their proposed Contents with reference to the Evangelists from whom they are to be extracted

    II. Principal Period.

    Chapter 1

    The next day after his baptism Jesus receives six disciples: viz. 1. Andrew. 2. Simon. 3. Philip. 4. Nathaniel. 5. James Zebedee’s son. 6. John Zebedee’s Son

    John I 35 to 51.

    Matt. IV. 12 to 22

    Mark I 14 to 20

    (Luke V 1 to 11. Per Luke alone Miraculous draught of fishes.

    Ch. 2

    At Cana in Galilee, Jesus performs his first miracle turning water into wine at the Marriage Feast

    John II. 1 to 11.

    Luke silent.

    Matthew silent

    Mark silent.

    Ch. 3

    At Nazareth, where he had been brought up, intimation of his being the Messiah being for the first time given (by him in a synagogue) Jesus escapes with difficulty from the attempt made by the congregation to cast him down a precipice.

    Luke IV. 14 to 30

    Matt. IV. 12.

    Mark I. 14.

    Ch. 4

    At Jerusalem, Jesus drives the cattle, doves, and money changers out of the Temple: question – on what authority […?]

    John II. 12 to 22

    Luke silent

    Matt. silent

    Mark silent

    Ch. 5

    At Jerusalem, Jesus holds converse with the ruler Nicodemus – regeneration – God’s only begotten son sent to the world.

    John II 23 to (the end) 25. III. 1 to 21.

    Luke silent

    Matthew silent. Mark silent.

    Ch. 6

    Jesus and John baptizing at the same time, John still acknowledges the superiority of Jesus. John III 22 to 36.

    Ch. 7

    Jesus’s converse with the Samaritan woman at the well – Converts procured to him by her in Samaria.

    John IV. 1 to 42

    Luke silent

    Matt. silent

    Mark silent

    Ch. 8

    At Cana in Galilee Jesus’s second Miracle the Nobleman’s son cured at Capernaum.

    John IV. 43 to 54.

    Luke silent.

    Matt. silent.

    Mark silent.

    Ch. 9

    At Jerusalem, at the pool Bethesda Bethesda with five porches near the Sheep-market, a man who for 38 years had had an infirmity which now had rendered him motionless, cured. For this cure, it being the Sabbath day, and for calling God his father, ‘the Jews’ seek to kill Jesus. He denies his being equal to God the father, but declares himself his son and deputy with full powers – announces the general resurrection, and for proof of of his mission appeals to John’s testimony, his own ‘works’ and the ‘Scriptures’ – in particular to ‘Moses’ John V. 1 to 47 (the end) Luke silent, Matt. silent – Mark silent.

    Ch. 10.

    At Capernaum the Devil or unclean spirit made to come out of a man: Luke IV. 31 to 37

    Mark I. 21 to 28.

    Ch. 11.

    Still at Capernaum, Simon Peter’s wife’s mother cured of a fever.

    Luke IV. 38, 39. Math. VIII. 14, 15 Mark I. 29. 30. 31.

    Ch. 12

    At Capernaum immediately after the cure of Simon Peter’s wife’s mother, many sick healed, many devils cast out. Luke IV. 40. 41. Matt. VIII. 16. 17. Mark I. 32 to 34. John silent.

    Ch. 13.

    Preaching in Galilee continued – unspecified diseases healed and devils cast out – followers in multitudes from various places. Luke IV. 42. 43. 44. Math. IV. 23. 24. 25. Mark I. 39.

    Ch. 14

    In a certain city, after the sermon on the mount a leper healed.

    Luke V. 12 to 16. Math VIII. 1 to 4. Mark silent, John silent.

    Ch. 15

    At Capernaum, Pharisees present, a paralytic cured – his sins forgiven.

    Luke V 17 to I I Math. IX. 1 to 8. Mark. II. 1 to 12.

    Ch. 16

    Mathew alias Levi rec d as a disciple. At Mathew’s house Jesus justifies himself to the Pharisees for eating and drinking with publicans. Luke V. 27 to 39. Math. IX. 9 to 17 Mark II 13 to 22.

    Ch. 17.

    Plucking ears of corn on the sabbath – disciples justified to the Pharisees. Luke VI. 1 to 4. Math XII. 1 to 8. Mark II. 23 to 28.

    Ch. 18

    Still At Capernaum in a synagogue on the sabbath a withered hand healed: the healing justified to the pharisees. Luke VI. 6 to 11. Math. XII. 9 to 14. Mark III 1 to 6.

    Ch. 19

    out of his disciples twelve chosen to serve as apostles Luke VI. 12 to 16. Math. X. I I to I I. Mark III. 13 to 19.

    Ch. 20

    Immediately after the selection of the Apostles, and immediately before the preaching on the mount, unspecified cures and dispossessions effected. Luke VI. 17 to 21. Math. XII. 15 to 21. Mark III. 7 to 12. Quere.

    Ch. 21

    Sermon on the mount preached

    Luke VI. 20 to 29 (end)

    Math. V. 1 st to 47 (end)

    Mark silent. John silent.
  • Title: [27 Sept. 1815 Jug. True Titles]
    Description: 27 Sept. 1815

    Jug. True

    Titles of Chapters

    Ch. 107 (continued)

    Luke. XXII. 7 to 38.

    Math. XXVI. 17 to 35

    Mark XIV. 12 to 26.

    John. XIII. 1 to 38 (end) XIV. 1 to 31 (end) XV. 1 to 27 (end) XVI. 1 to 33. (end) XVII 1 to 26 (end)

    Ch. 108.

    Arrestation of Jesus – his faintheartedness – Notwithstanding his exhortation to watchfulness – Three favorite apostles set to watch to prevent surprize – their sleepiness through despondency or indifference – Under the guidance of Judas the police came upon them by surprise. Attempt at defence by the sword[?] short and fruitless. One of their ears cut off by Peter.

    Luke XXII 35 to 53 –

    Math. XXXI. 30 to 56

    Mark XIV. 26 to 50 –

    John XVIII 1 to 5 –

    Ch. 109

    When at the high priests house Jesus is in custody I I to his examination, Peter upon being questioned denies all knowledge of him {his kinsman whose ear Peter cut off.} Odd that Peter should thus have escaped punishment.

    p. 149 – John XVIII 12 to 27 Luke XXII 54 to 62. – Math. XXVI. 57 to 75 (end) Mark XIV. 53 to 72 –

    Ch. 110.

    On his examination by the High priest, before the elders, the chief priests and the scribes in counsel Jesus declares himself to be the Messiah. – For this offence under the name of Blasphemy he is adjudged to suffer death. –

    p. 141. 142. John XVIII. 15 to 23

    Luke XXII. 63 to I I

    Math. XXVI. 55 to 68 (end)

    Mark XIX. 55 to 65 (end)

    Ch. 111.

    Trial of Jesus before Pilate the chief Priests being prosecutors – Pilate not judging his offence capital is desirous of releasing him without other punishment than scourging – Understanding the offence to belong to the cognizance of Herod, Pilate (according to Luke alone) sends Jesus to Herod. Herod sends him back again . – Pilate is thus confirmed in the desire of not inflicting capital punishment. –

    Luke XXIII. 1 to 17.

    Math. XXVII 1 to 14 –

    Mark XV. 1 to 5 –

    John XVIII 28 to 38 –

    Ch. 112

    Taking advantage of a custom respecting the release of convicts Pilate expresses his wish to release Jesus, but the Jews rulers and People insisting that Barrabbas an insurrectionist and murderer and not Jesus should be the convict released, Jesus is reluctantly delivered up to them by Pilate to be crucified.

    Ch. 112 (continued)

    Luke XXIII 18 to I I

    Math XXVII 15 to 31

    Mark XV. 6 to 25

    John XVIII 39 to 45 and XIX 1 to 16 –

    Ch. 113

    Seeing that Jesus was condemned Judas according to Mathew returns the reward of his treason and hangs himself – according to the acts digs a field with it, whereupon falling head-long all his bowels gush out. –

    Luke silent. Math. XXVII. 3 to 10. Mark silent John silent. Acts I. 15 to 20.

    Ch. 114.

    Crucifixion and death of Jesus – Prodigies that accompanied it.

    Luke XXIII 26 to 46

    Math. XXVII. 32 to 53

    Mark XV. 21 to 38 –

    John XIX 17 to 30

    Ch. 115

    The commanding Centurion, with or without the men under his command, pronounces him a righteous man or the Son of God. The Marys and many other women are in attendance.

    Luke XXIII. 47 to 49

    Matt. XXVII 54 to 56. Mark XV. 39 to 41. John silent.

    Ch. 116.

    The legs of the thieves being according to custom broken, his remain unbroken: but, that prophecies may be fulfilled, his side is pierced, and blood and water come out. John XIX. 31 to 37. Luke &c silent.

    Ch. 117

    The body buried in a place provided by Joseph of Arimathea a disciple, with the privity of Mary Magdalen and another Mary mother of the disciple Joses – Apprehensive that the body will be stolen away by the disciples, the rulers with the leave of Pilate put a seal on the sepulchre and put a watch over it –

    Luke XXIII. 50. to 56.

    Matt.XXVII. 57 to 61. Mark XV.42 to 47.John XIX. 38 to 42.

    Ch. 118.

    The sepulchre is found empty – Discordant accounts respecting the person by whom the discovery was made – and the circumstances that attended it – likewise as to the time of his first appearance – Bribed by the Rulers, the soldiers employed by them to watch the sepulchre report that while they were asleep the body was stolen and carried off –

    Luke XXIV 1 to 12 –

    Math. XXVIII 1 to 15

    Mark XVI. 1 to 11

    John XX. 1 to 18 –

    Ch. 119

    First, second or 3 d appearance of Jesus – viz. after his resurrection viz – at Gennais[?] –

    Luke XXIV. 15 to 32. Math. silent. Mark XVI. 12 to 13 – John silent –

    Ch. 120

    Second, third or fourth appearance viz. at Jerusalem to the eleven while at supper. Thomas not being with them at the feast[?] disbelieves their report of it. –

    Luke XXIV 33 – 49 –

    Math. silent

    Mark. XVI. 13 to 18 –

    John XX – 15 to 25