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14 Sept. 1815
Jug True
Chapters Titles of
Ch. 68
Parable of the good Samaritan. From neighbours as in the Jewish law the description of the objects of love limited to benefactors.
Luke X. 25 to 37.
Math. silent. Mark silent. John silent.
Ch. 69
At Simon Peters house at Bethany, John XI 1. Martha rebuked for officiousness – Mary for choosing ‘the thing needful’, mentioned as a model.
Luke X. 38 to 42
Math. silent
Mark silent John silent
Ch. 70
In answer to the request of a prayer to serve as a model, the Lords prayer delivered. Forgiveness of offences inculcated – Importunity recommended by a parable – promise that whatever asked shall be granted.
Luke XI. 1 to 13.
Math. VI. 5 to 15 VII. 7 to 11. Mark silent. John silent.
Ch. 71
Near Jerusalem, a dumb devil cast out, or a man who being possessed by a devil was blind and dumb, healed.
Luke XI. 14. Matt. XII. 22. Mark silent. John silent.
Ch. 72
conversation on the question by whom he cast out devils whether by Belzebub or the Holy Ghost. Sin against the Holy Ghost unpardonable – occasion not ascertainable – three different occasions mentioned by the three reporting evangelists. Inexplicable parable concerning the possessed man walking in dry places, and receiving seven devils instead of the one. on hearing it a woman breaks out into benedictions. As to the dumb devil cast out Luke XI .14. As to the blind and dumb devil Math. XII 22, 23. John silent As to the conversation about Belzebub Luke XI. 15 to 23. Math. XII. 24 to 30. Mark III 19 to 27. John silent.
As to the sin against the Holy Ghost – Luke XII. 10. Math. XII. 31 to 37. Mark III 28 to 30. John silent.
As to the unclean spirit in the dry places. Luke XI 24 to 26. Math. XII. 43 to 45
As to womans benedictions. Luke. XI. 27 to 28.
Ch. 73
A sign i.e. a visible proof of his chosen mission called for – instead of a sign he gives reproof and the prophet Jonas. On another occasion according to Mathew the same demand receives the same answers. – dark discourse on the subject of light.
Luke XI 25 to 36
Math. XII. 38 to 42 and XI. 22, 23.
Mark and John silent.
Ch. 74
At dinner at a Pharisee’s, Pharisees and lawyers with their ceremony scorned – Scribes and Pharisees endeavour to extract from him a ground of accusation.
Luke XI. 37 to 54.
Math. Mark and John silent.
Ch. 75
Long discourse to a mixt multitude. Pharisaical Hypocrisy of the Pharisees reprobated. Intrepidity and carelessness of life, coupled with fear of his power, inculcated
Luke XII 1 to 59 (end)
Math. VI. 19 to 34 (end)
Mark and John silent
Ch. 76
from the incident of the strengthening of certain Galileans by I I and the lives lost by the fall of a tower at Siloam occasion taken to inculcate repentance, i.e. submission and attachment to him and danger of presuming I I too much in forbearance. The greatest visible sufferers not always the most guilty. If after three years dunging the fig tree is barren it will be cut down.
Luke XIII 1 to 5.
Math. silent
Mark d o. John silent.
Ch. 77
At Jerusalem A woman who had been bent double eighteen years – cured by imposition of hands in a synagogue on the sabbath. – The ruler of the synagogue being angry is rebuked. – The adversaries confounded. –
Luke XIII. 10 to 17
Math. silent
Mark silent
John silent.
Ch 78.
Parable of the mustard plant and the leaven – the mustard plant as an example of rapid and extensive growth – the leaven of quickly and extensively spreading influence such will be that of the success of the enterprize when once it commences –
Luke XIII. 15to 21
Math. XIII. 31, 32, 33
Mark IV. 30, 31, 32 –
John silent.
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Title: [12 Sept. 1815 Jug True Ch.]Description: 12 Sept. 1815 Jug True Ch. 72 Devils by Beelzebub Time not ascertainable. In Luke XI Matt. XII & Mark III in all three a different time. In Luke it comes next after the Lord’s Prayer. Place in Luke not specified – nor in Matthew – Nor in Mark In Matt. XII 22 it comes next after the healing the man with the withered hand on the Sabbath. In Mark III. 19. it also comes next after the nomination of the twelve which is after the healing of the withered hand, with an interval between during which multitudes flocking to get into a ship i.e. boat to be clear of them as he was preaching to them. Per Mark no miracle on this occasion. Per Luke a dumb devil cast out. Per Matthew, a blind and dumb devil Note it is while he is casting out this devil that in Luke some are calling on him for a sign. This then was no sign. Why? because (per Jesus) their sons cast out Devils too. Blasphemy against the Holy Ghost imputing these miracles to Beelzebub. Nonsensicalness of the dry places parable.} Not with me against me – in direct contradiction to the same Luke but two chapters before. Luke IX. 50 Luke’s brief mention of the Holy Ghost comes at a later period. Ch. 72 Conversation on the question by whom he cast out devils whether by Beelzebub or the Holy Ghost – Sin against the Holy Ghost unpardonable. Occasion not ascertainable – three different occasions mentioned by the three reporting Evangelists. Inexplicable parable about the dispossessed man walking in dry places, and receiving seven devils instead of the one. On hearing it A woman breaks out into benedictions. As to the dumb devil cast out Luke XI. 14. As to the blind and dumb devil Matt. XII. 22. 23. John silent As to the conversation about Beelzebub Luke XI 15 to 23. Matt. XII 24 to 30. Mark III. 22 to 27. John silent As to the Sin against the Holy Ghost Luke XII. 10 Matt. XII 31 to 37. Mark III. 28. 29. 30. John silent As to the unclean spirit in the dry places Luke XI. 24 to 26. Matt. XII. 43 to 45. As to woman’s benedictions Luke XI. 27. 28.
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Title: [14 Sept. 1815 Jug. True Titles]Description: 14 Sept. 1815 Jug. True Titles of back to page 3. Ch. 42. The woman who being taken in adultery should according to the Mosaic Law have been stoned saved harmless by his calling upon them who was without sin to cast the first stone. Luke silent. Math. silent. Mark. I I John VIII. 1 to 11 Ch. 43 Sharp conversation with a company of the Pharisees in the presence of the people. Jesus magnifies himself and inveighs against the constituted authorities. Some believe; others say he hath a devil. Some attempting to stone him he escapes. John VIII 12 to 55. Luke silent. Mathew and Mark silent. Ch. 44. A blind born beggar man cured by a mixture of earth and spittle. His identity a subject of dispute. The sabbath violated by this cure. Sharp conversation on the subject between the Pharisees on the one hand & the young man his parents and Jesus on the other. Pastoral Parables. Jesus the good shepherd and the door of the sheep fold Difference of opinion about Jesus some say he has a devil: others not. John IX. 1 to 41 (end X. 1. to 21. Luke Math. Mark. silent. Ch. 45 He declaring his unity with God, the audience are about to stone him He argues with them. They attempting to seize him he escapes and betakes himself to the place on the other side of Jordan where John used to baptize and there abides. John X. 22 to 40. thence to 42 Luke, Math. Mark silent Ch. 46 Lazarus raised from the dead of those who see it some believe others do not but go off and make report to the Pharisees – John XI. 1 to 46. Luke Math. Mark silent – Ch. 47 Council of the rulers in which on the motion Caiphas a resolution is taken to put him to death Hearing this he withdraws to Ephraim. Order issued for his apprehension. The passover at which time the Jews flock to the temple to be present is at hand Doubts whether he will venture to make his appearance. John XI. 47 to 57 (end) Ch. 48. After a number of healing (unparticularized) miracles, Pharisees and Scribes putting questions to him about the Mosaic Law he declares his disregard of that which concerns meats and drinks. Math. XIV. 34 to 36 (the end) XV 1 to 20. Mark VI. 53 to 56 (the end). Luke silent. John silent. Ch. 49. In the borders of Tyre and Sidon, the daughter of a Syro-Phoenician Greek woman dispossessed by a few words spoken at a distance, in reward for her faith. Math. XV. 21 to 28. Mark VII. 24 to 30. Luke and John silent. Ch. 50 In the midst of the coasts of Decapolis, a deaf man with an impediment in his speech cured by spittle. Mark VII. 31 to 37 (the end) Luke, Mathew, and John silent. Ch. 51 On a mountain near the sea of Galilee after many unspecified cures but no dispossession, four thousand besides women and children fed. Math. XV. 25 to 38 or 39 Ch. 51 (continued) Luke silent. Mark silent as to unspecified cures: as to the feeding miracle VIII. 1 to 5 or 10. John silent. Ch. 52 Near Megadala[?] and Dalmanutha, soon after the second feeding miracle, the Pharisees asking for a proof of his mission, receive angry language. Mark XVI. 1 to 4. Mark VIII 11 to 13. Luke silent. John silent. Ch. 53 The disciples being in want of bread, he cautions them against receiving leaven from the Pharisees and rebukes them for supposing he meant the leaven of bread, and for having so soon forgotten the two feeding miracles Math. XVI. 1 to 12. Mark. VIII. 13 to 21 Luke silent. John silent. Ch. 54 At Bethsaida blindness cured by spittle. Mark VIII 22 to 26. Luke silent. Math. silent. John silent. Ch. 55 For declaring Jesus to be the Messiah, Simon surnamed Peter and magnified. Luke IX. 18 to 21. Math. XVI. 13 to 20 Mark VIII. 27 to 30 Ch. 56 In the coasts of Cæsarea Philippi, Aware of the danger he was in of being made to suffer by the ruling powers, he calls upon the people as well as his disciples to stand by him, and in case of doing so promises them a share in the Kingdom whatever may happen to himself. p. 66. Luke IX. 22 to 27. Math. XVI. 21 to 28. Mark VIII. 31 to 38. John silent. 57 In the coasts of Cæsarea Philippi Six or eight days after Transfiguration. Peter James and John being with him in a high mountain Moses and Elias appear and converse with about his approaching death. Luke IX. 28 to 36 Math. XVII. 1 to 13. Mark IX. 2 to 13. John silent.
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Title: [Jug. True 22 Aug. 1815 Titles]Description: Jug. True 22 Aug. 1815 Titles of the proposed Chapters with their proposed Contents with reference to the Evangelists from whom they are to be extracted II. Principal Period. Chapter 1 The next day after his baptism Jesus receives six disciples: viz. 1. Andrew. 2. Simon. 3. Philip. 4. Nathaniel. 5. James Zebedee’s son. 6. John Zebedee’s Son John I 35 to 51. Matt. IV. 12 to 22 Mark I 14 to 20 (Luke V 1 to 11. Per Luke alone Miraculous draught of fishes. Ch. 2 At Cana in Galilee, Jesus performs his first miracle turning water into wine at the Marriage Feast John II. 1 to 11. Luke silent. Matthew silent Mark silent. Ch. 3 At Nazareth, where he had been brought up, intimation of his being the Messiah being for the first time given (by him in a synagogue) Jesus escapes with difficulty from the attempt made by the congregation to cast him down a precipice. Luke IV. 14 to 30 Matt. IV. 12. Mark I. 14. Ch. 4 At Jerusalem, Jesus drives the cattle, doves, and money changers out of the Temple: question – on what authority […?] John II. 12 to 22 Luke silent Matt. silent Mark silent Ch. 5 At Jerusalem, Jesus holds converse with the ruler Nicodemus – regeneration – God’s only begotten son sent to the world. John II 23 to (the end) 25. III. 1 to 21. Luke silent Matthew silent. Mark silent. Ch. 6 Jesus and John baptizing at the same time, John still acknowledges the superiority of Jesus. John III 22 to 36. Ch. 7 Jesus’s converse with the Samaritan woman at the well – Converts procured to him by her in Samaria. John IV. 1 to 42 Luke silent Matt. silent Mark silent Ch. 8 At Cana in Galilee Jesus’s second Miracle the Nobleman’s son cured at Capernaum. John IV. 43 to 54. Luke silent. Matt. silent. Mark silent. Ch. 9 At Jerusalem, at the pool Bethesda Bethesda with five porches near the Sheep-market, a man who for 38 years had had an infirmity which now had rendered him motionless, cured. For this cure, it being the Sabbath day, and for calling God his father, ‘the Jews’ seek to kill Jesus. He denies his being equal to God the father, but declares himself his son and deputy with full powers – announces the general resurrection, and for proof of of his mission appeals to John’s testimony, his own ‘works’ and the ‘Scriptures’ – in particular to ‘Moses’ John V. 1 to 47 (the end) Luke silent, Matt. silent – Mark silent. Ch. 10. At Capernaum the Devil or unclean spirit made to come out of a man: Luke IV. 31 to 37 Mark I. 21 to 28. Ch. 11. Still at Capernaum, Simon Peter’s wife’s mother cured of a fever. Luke IV. 38, 39. Math. VIII. 14, 15 Mark I. 29. 30. 31. Ch. 12 At Capernaum immediately after the cure of Simon Peter’s wife’s mother, many sick healed, many devils cast out. Luke IV. 40. 41. Matt. VIII. 16. 17. Mark I. 32 to 34. John silent. Ch. 13. Preaching in Galilee continued – unspecified diseases healed and devils cast out – followers in multitudes from various places. Luke IV. 42. 43. 44. Math. IV. 23. 24. 25. Mark I. 39. Ch. 14 In a certain city, after the sermon on the mount a leper healed. Luke V. 12 to 16. Math VIII. 1 to 4. Mark silent, John silent. Ch. 15 At Capernaum, Pharisees present, a paralytic cured – his sins forgiven. Luke V 17 to I I Math. IX. 1 to 8. Mark. II. 1 to 12. Ch. 16 Mathew alias Levi rec d as a disciple. At Mathew’s house Jesus justifies himself to the Pharisees for eating and drinking with publicans. Luke V. 27 to 39. Math. IX. 9 to 17 Mark II 13 to 22. Ch. 17. Plucking ears of corn on the sabbath – disciples justified to the Pharisees. Luke VI. 1 to 4. Math XII. 1 to 8. Mark II. 23 to 28. Ch. 18 Still At Capernaum in a synagogue on the sabbath a withered hand healed: the healing justified to the pharisees. Luke VI. 6 to 11. Math. XII. 9 to 14. Mark III 1 to 6. Ch. 19 out of his disciples twelve chosen to serve as apostles Luke VI. 12 to 16. Math. X. I I to I I. Mark III. 13 to 19. Ch. 20 Immediately after the selection of the Apostles, and immediately before the preaching on the mount, unspecified cures and dispossessions effected. Luke VI. 17 to 21. Math. XII. 15 to 21. Mark III. 7 to 12. Quere. Ch. 21 Sermon on the mount preached Luke VI. 20 to 29 (end) Math. V. 1 st to 47 (end) Mark silent. John silent.
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