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30[?] Sept. 1815
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Chapters Titles of
Ch. 79
Parable of the straight gate. Receiving advice from certain Pharisees that Herod is threatening him – he suspends his projected entry into Jerusalem, but speaks of it as under consideration. Much regret[?] at the backwardness of the people of Jerusalem.
Luke XIII. 18 to 35 (end) – Math. Mark, and John silent
Math. XII 13, 14 is from the mount sermon, and though to the same effect as Luke XIII. 24. must not be inserted here.
Math. XXIII. 37. 38. 39 – though to the same effect as Luke XIII. 34. 35 is on a much later occasion and must not be inserted here.
Ch. 80
At Jerusalem a dropsical man cured on the sabbath a a dinner at a Pharisees – Question is it lawful – answer – by the question whether on this day an ox or an ass would not be delivered out of a fit – The questioner then silenced – Luke XIV – 1 to 6
Math Mark and John silent.
Ch. 81.
Civility and liberality recommended. Resoluteness devotedness and steadiness inculcated in his followers – For the purpose of the projected enterprize in Jerusalem – necessity of his having what force he might reckon upon – Parable of the supper and the excuses made by the invited guests. Necessity of a promiscuous and pressing invitation – Syn. 51 – Luke XIV. 7 to 35 (end) – Math,. Mark and John silent.
Ch. 82
In answer to Pharisees and Scribes, the reception given to Publicans and sinners justified by the parables of the lost sheep lost money and lost son. Luke XV. 1 to 32. (end) – As to the lost sheep and nothing else – Math. XVIII. 11 to 14 – As to all Mark and John silent.
Ch. 83
p. 54 – A Cluster of parables precepts and doctrines – the application eminently obscure[?] – the unjust steward – the rich man in hell and Lazarus in heaven. – The law and the prophets at an end, viz. by having been fulfilled. divorce without consent forbidden – Luke XVI. 1 to I I
Math. Mark & John silent.
As to the impossibility of serving God and Mammon Luke XVI 13. from Math. a passage is taken of the mount sermon – viz. XI. 24 –
Ch. 84
Another cluster of miscellaneous precepts – but all tending to the same end.
1. For being unpreventable offence not the less pardonable
2. Vengeance denounced on all who shall offend any of his followers – Forgiveness enjoined amidst ever so often repeated injuries – The apostles praying him to increase their faith he rebukes them for his deficiency in it – and tells them what great things they would do had they enough of it. _ He inculcates obedience and humility.
Luke XXII 1 to 10 –
Math. Mark, and John silent.
Ch. 85
In the way to Jerusalem through Samaria and Galilee
Bentham has noted in the margin at this point ‘N.B. Samaria lies between Jerusalem and Galilee.’
at a place not particularized ten lepers cured – By one alone a Samaritan gratitude manifested –
Luke XVII 11 to 19 – Math. Mark. John, silent.
Ch. 86
p. 57 – Certain Pharisees ask at what time the Kingdom will come – answer – it will come on a sudden when no one expects it – Meantime he will experience suffering and neglect –
Luke XVII. 20 to 37 –
Math. Mark John silent
Ch. 87
Parable by which in prayers earnestness, coupled with humility is recommended – The unjust Judge who to rid himself of importunity renders justice –
Luke XVIII 1 to 14
Math. Mark. John silent –
Ch. 88
In opposition to the Law of Moses in answer to a question put by certain Pharisees divorce without consent forbidden.
Luke silent
Mark XIX. 1 to 12. See Math. V. 31, 32. Mark – X 1 to 12. John silent.
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Title: [Jug. True 22 Aug. 1815 Titles]Description: Jug. True 22 Aug. 1815 Titles of the proposed Chapters with their proposed Contents with reference to the Evangelists from whom they are to be extracted II. Principal Period. Chapter 1 The next day after his baptism Jesus receives six disciples: viz. 1. Andrew. 2. Simon. 3. Philip. 4. Nathaniel. 5. James Zebedee’s son. 6. John Zebedee’s Son John I 35 to 51. Matt. IV. 12 to 22 Mark I 14 to 20 (Luke V 1 to 11. Per Luke alone Miraculous draught of fishes. Ch. 2 At Cana in Galilee, Jesus performs his first miracle turning water into wine at the Marriage Feast John II. 1 to 11. Luke silent. Matthew silent Mark silent. Ch. 3 At Nazareth, where he had been brought up, intimation of his being the Messiah being for the first time given (by him in a synagogue) Jesus escapes with difficulty from the attempt made by the congregation to cast him down a precipice. Luke IV. 14 to 30 Matt. IV. 12. Mark I. 14. Ch. 4 At Jerusalem, Jesus drives the cattle, doves, and money changers out of the Temple: question – on what authority […?] John II. 12 to 22 Luke silent Matt. silent Mark silent Ch. 5 At Jerusalem, Jesus holds converse with the ruler Nicodemus – regeneration – God’s only begotten son sent to the world. John II 23 to (the end) 25. III. 1 to 21. Luke silent Matthew silent. Mark silent. Ch. 6 Jesus and John baptizing at the same time, John still acknowledges the superiority of Jesus. John III 22 to 36. Ch. 7 Jesus’s converse with the Samaritan woman at the well – Converts procured to him by her in Samaria. John IV. 1 to 42 Luke silent Matt. silent Mark silent Ch. 8 At Cana in Galilee Jesus’s second Miracle the Nobleman’s son cured at Capernaum. John IV. 43 to 54. Luke silent. Matt. silent. Mark silent. Ch. 9 At Jerusalem, at the pool Bethesda Bethesda with five porches near the Sheep-market, a man who for 38 years had had an infirmity which now had rendered him motionless, cured. For this cure, it being the Sabbath day, and for calling God his father, ‘the Jews’ seek to kill Jesus. He denies his being equal to God the father, but declares himself his son and deputy with full powers – announces the general resurrection, and for proof of of his mission appeals to John’s testimony, his own ‘works’ and the ‘Scriptures’ – in particular to ‘Moses’ John V. 1 to 47 (the end) Luke silent, Matt. silent – Mark silent. Ch. 10. At Capernaum the Devil or unclean spirit made to come out of a man: Luke IV. 31 to 37 Mark I. 21 to 28. Ch. 11. Still at Capernaum, Simon Peter’s wife’s mother cured of a fever. Luke IV. 38, 39. Math. VIII. 14, 15 Mark I. 29. 30. 31. Ch. 12 At Capernaum immediately after the cure of Simon Peter’s wife’s mother, many sick healed, many devils cast out. Luke IV. 40. 41. Matt. VIII. 16. 17. Mark I. 32 to 34. John silent. Ch. 13. Preaching in Galilee continued – unspecified diseases healed and devils cast out – followers in multitudes from various places. Luke IV. 42. 43. 44. Math. IV. 23. 24. 25. Mark I. 39. Ch. 14 In a certain city, after the sermon on the mount a leper healed. Luke V. 12 to 16. Math VIII. 1 to 4. Mark silent, John silent. Ch. 15 At Capernaum, Pharisees present, a paralytic cured – his sins forgiven. Luke V 17 to I I Math. IX. 1 to 8. Mark. II. 1 to 12. Ch. 16 Mathew alias Levi rec d as a disciple. At Mathew’s house Jesus justifies himself to the Pharisees for eating and drinking with publicans. Luke V. 27 to 39. Math. IX. 9 to 17 Mark II 13 to 22. Ch. 17. Plucking ears of corn on the sabbath – disciples justified to the Pharisees. Luke VI. 1 to 4. Math XII. 1 to 8. Mark II. 23 to 28. Ch. 18 Still At Capernaum in a synagogue on the sabbath a withered hand healed: the healing justified to the pharisees. Luke VI. 6 to 11. Math. XII. 9 to 14. Mark III 1 to 6. Ch. 19 out of his disciples twelve chosen to serve as apostles Luke VI. 12 to 16. Math. X. I I to I I. Mark III. 13 to 19. Ch. 20 Immediately after the selection of the Apostles, and immediately before the preaching on the mount, unspecified cures and dispossessions effected. Luke VI. 17 to 21. Math. XII. 15 to 21. Mark III. 7 to 12. Quere. Ch. 21 Sermon on the mount preached Luke VI. 20 to 29 (end) Math. V. 1 st to 47 (end) Mark silent. John silent.
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Title: [14 Sept. 1815 Jug True Chapters]Description: 14 Sept. 1815 Jug True Chapters Titles of Ch. 68 Parable of the good Samaritan. From neighbours as in the Jewish law the description of the objects of love limited to benefactors. Luke X. 25 to 37. Math. silent. Mark silent. John silent. Ch. 69 At Simon Peters house at Bethany, John XI 1. Martha rebuked for officiousness – Mary for choosing ‘the thing needful’, mentioned as a model. Luke X. 38 to 42 Math. silent Mark silent John silent Ch. 70 In answer to the request of a prayer to serve as a model, the Lords prayer delivered. Forgiveness of offences inculcated – Importunity recommended by a parable – promise that whatever asked shall be granted. Luke XI. 1 to 13. Math. VI. 5 to 15 VII. 7 to 11. Mark silent. John silent. Ch. 71 Near Jerusalem, a dumb devil cast out, or a man who being possessed by a devil was blind and dumb, healed. Luke XI. 14. Matt. XII. 22. Mark silent. John silent. Ch. 72 conversation on the question by whom he cast out devils whether by Belzebub or the Holy Ghost. Sin against the Holy Ghost unpardonable – occasion not ascertainable – three different occasions mentioned by the three reporting evangelists. Inexplicable parable concerning the possessed man walking in dry places, and receiving seven devils instead of the one. on hearing it a woman breaks out into benedictions. As to the dumb devil cast out Luke XI .14. As to the blind and dumb devil Math. XII 22, 23. John silent As to the conversation about Belzebub Luke XI. 15 to 23. Math. XII. 24 to 30. Mark III 19 to 27. John silent. As to the sin against the Holy Ghost – Luke XII. 10. Math. XII. 31 to 37. Mark III 28 to 30. John silent. As to the unclean spirit in the dry places. Luke XI 24 to 26. Math. XII. 43 to 45 As to womans benedictions. Luke. XI. 27 to 28. Ch. 73 A sign i.e. a visible proof of his chosen mission called for – instead of a sign he gives reproof and the prophet Jonas. On another occasion according to Mathew the same demand receives the same answers. – dark discourse on the subject of light. Luke XI 25 to 36 Math. XII. 38 to 42 and XI. 22, 23. Mark and John silent. Ch. 74 At dinner at a Pharisee’s, Pharisees and lawyers with their ceremony scorned – Scribes and Pharisees endeavour to extract from him a ground of accusation. Luke XI. 37 to 54. Math. Mark and John silent. Ch. 75 Long discourse to a mixt multitude. Pharisaical Hypocrisy of the Pharisees reprobated. Intrepidity and carelessness of life, coupled with fear of his power, inculcated Luke XII 1 to 59 (end) Math. VI. 19 to 34 (end) Mark and John silent Ch. 76 from the incident of the strengthening of certain Galileans by I I and the lives lost by the fall of a tower at Siloam occasion taken to inculcate repentance, i.e. submission and attachment to him and danger of presuming I I too much in forbearance. The greatest visible sufferers not always the most guilty. If after three years dunging the fig tree is barren it will be cut down. Luke XIII 1 to 5. Math. silent Mark d o. John silent. Ch. 77 At Jerusalem A woman who had been bent double eighteen years – cured by imposition of hands in a synagogue on the sabbath. – The ruler of the synagogue being angry is rebuked. – The adversaries confounded. – Luke XIII. 10 to 17 Math. silent Mark silent John silent. Ch 78. Parable of the mustard plant and the leaven – the mustard plant as an example of rapid and extensive growth – the leaven of quickly and extensively spreading influence such will be that of the success of the enterprize when once it commences – Luke XIII. 15to 21 Math. XIII. 31, 32, 33 Mark IV. 30, 31, 32 – John silent.
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Title: [14 Sept. 1815. Jug True Ch]Description: 14 Sept. 1815. Jug True Ch. 58 Next day after the Transfiguration he dispossesses a demoniac whom for want of faith his disciples had been unable to dispossess. Luke. IX. 37 to 43. Math. XVII. 14 to 21 Mark. IX. 14 to 25. John silent. Ch. 59 From Cæsarea Philippi he and his disciples make their way through Galilee – those talk of his death – they unwilling to hear of it. Luke IX. 43 to 43. Math. XVII. 22 to 23. Mark IX. 30 to 32. John silent. Ch. 60 Direction is given to Philip how to provide the money demanded on the score of tribute Math. XVII 24 to 27. Luke silent. Mark silent. John silent. Ch. 61 Code for prevention of quarrels among the disciples – Substantive law procedure and judicial establishment. Matt. XVIII 21 to 35 Debate among the disciples concerning their rank in the expected Kingdom – settled by his declaration that like so many little children he expects them to be equally submissive – vengeance denounced on those who injure them – honor conferred on them – assurance of support given to them any two shall have whatever they ask. Luke IX. 40 to 48. Math. XVIII 1 to 21. Mark IX. 33 to 37. then 41 to 50 (the end). John silent. Ch. 62 Miracles wrought without his commission, if in his name tolerated. Luke IX. 45, 50 Math. silent. Mark IX. 30 – 40. John silent. Ch. 63 On the same occasion in an answer to a question of Peter, forgiveness preached. The King and his debtors – Parable. Luke silent. Math. XVIII 21 to 35. Ch. 64 On his way to a Samaritan village requested by James and John, he refuses to command fire from heaven to consume it for refusing to receive him. Luke. IX. 51 to 62. Math. silent, Mark and John d o. Ch. 65 On the same occasion per Luke IX. 57 to 62 or per Mark VIII 15 to 22, on a long anterior one, his want of a dwelling place confessed Furlough refused to proselytes. Luke IX. 57 to 62. Math. VIII 15 to 22 Mark and John silent. Ch. 66 Seventy emissaries sent out. Divers reprobated for their unbelief. The seventy return, I I in general terms a favourable report of their success – but no particulars. As to the commission and return Luke alone X. 1 to 12 return 17 to 20 Math. silent. Mark silent. John silent. As to the denuntiation of destruction to the cities Luke X. 13. to 16. Math. XI. 20 to 24. Mark silent. John silent. As to the return of the 70. Luke X. 17 to 20. Math silent. Mark silent. John silent Ch. 67. Testimony of the connection between the Father and Son magnified: also the advantage attached to a situation in his service. Luke X. 21 to 24. Math. xi. 25 to 30. Mark silent. John silent.
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