date

27 Sept. 1815 Jug. True Titles
27 Sept. 1815

Jug. True

Titles of Chapters

Ch. 107 (continued)

Luke. XXII. 7 to 38.

Math. XXVI. 17 to 35

Mark XIV. 12 to 26.

John. XIII. 1 to 38 (end) XIV. 1 to 31 (end) XV. 1 to 27 (end) XVI. 1 to 33. (end) XVII 1 to 26 (end)

Ch. 108.

Arrestation of Jesus – his faintheartedness – Notwithstanding his exhortation to watchfulness – Three favorite apostles set to watch to prevent surprize – their sleepiness through despondency or indifference – Under the guidance of Judas the police came upon them by surprise. Attempt at defence by the sword[?] short and fruitless. One of their ears cut off by Peter.

Luke XXII 35 to 53 –

Math. XXXI. 30 to 56

Mark XIV. 26 to 50 –

John XVIII 1 to 5 –

Ch. 109

When at the high priests house Jesus is in custody I I to his examination, Peter upon being questioned denies all knowledge of him {his kinsman whose ear Peter cut off.} Odd that Peter should thus have escaped punishment.

p. 149 – John XVIII 12 to 27 Luke XXII 54 to 62. – Math. XXVI. 57 to 75 (end) Mark XIV. 53 to 72 –

Ch. 110.

On his examination by the High priest, before the elders, the chief priests and the scribes in counsel Jesus declares himself to be the Messiah. – For this offence under the name of Blasphemy he is adjudged to suffer death. –

p. 141. 142. John XVIII. 15 to 23

Luke XXII. 63 to I I

Math. XXVI. 55 to 68 (end)

Mark XIX. 55 to 65 (end)

Ch. 111.

Trial of Jesus before Pilate the chief Priests being prosecutors – Pilate not judging his offence capital is desirous of releasing him without other punishment than scourging – Understanding the offence to belong to the cognizance of Herod, Pilate (according to Luke alone) sends Jesus to Herod. Herod sends him back again . – Pilate is thus confirmed in the desire of not inflicting capital punishment. –

Luke XXIII. 1 to 17.

Math. XXVII 1 to 14 –

Mark XV. 1 to 5 –

John XVIII 28 to 38 –

Ch. 112

Taking advantage of a custom respecting the release of convicts Pilate expresses his wish to release Jesus, but the Jews rulers and People insisting that Barrabbas an insurrectionist and murderer and not Jesus should be the convict released, Jesus is reluctantly delivered up to them by Pilate to be crucified.

Ch. 112 (continued)

Luke XXIII 18 to I I

Math XXVII 15 to 31

Mark XV. 6 to 25

John XVIII 39 to 45 and XIX 1 to 16 –

Ch. 113

Seeing that Jesus was condemned Judas according to Mathew returns the reward of his treason and hangs himself – according to the acts digs a field with it, whereupon falling head-long all his bowels gush out. –

Luke silent. Math. XXVII. 3 to 10. Mark silent John silent. Acts I. 15 to 20.

Ch. 114.

Crucifixion and death of Jesus – Prodigies that accompanied it.

Luke XXIII 26 to 46

Math. XXVII. 32 to 53

Mark XV. 21 to 38 –

John XIX 17 to 30

Ch. 115

The commanding Centurion, with or without the men under his command, pronounces him a righteous man or the Son of God. The Marys and many other women are in attendance.

Luke XXIII. 47 to 49

Matt. XXVII 54 to 56. Mark XV. 39 to 41. John silent.

Ch. 116.

The legs of the thieves being according to custom broken, his remain unbroken: but, that prophecies may be fulfilled, his side is pierced, and blood and water come out. John XIX. 31 to 37. Luke &c silent.

Ch. 117

The body buried in a place provided by Joseph of Arimathea a disciple, with the privity of Mary Magdalen and another Mary mother of the disciple Joses – Apprehensive that the body will be stolen away by the disciples, the rulers with the leave of Pilate put a seal on the sepulchre and put a watch over it –

Luke XXIII. 50. to 56.

Matt.XXVII. 57 to 61. Mark XV.42 to 47.John XIX. 38 to 42.

Ch. 118.

The sepulchre is found empty – Discordant accounts respecting the person by whom the discovery was made – and the circumstances that attended it – likewise as to the time of his first appearance – Bribed by the Rulers, the soldiers employed by them to watch the sepulchre report that while they were asleep the body was stolen and carried off –

Luke XXIV 1 to 12 –

Math. XXVIII 1 to 15

Mark XVI. 1 to 11

John XX. 1 to 18 –

Ch. 119

First, second or 3 d appearance of Jesus – viz. after his resurrection viz – at Gennais[?] –

Luke XXIV. 15 to 32. Math. silent. Mark XVI. 12 to 13 – John silent –

Ch. 120

Second, third or fourth appearance viz. at Jerusalem to the eleven while at supper. Thomas not being with them at the feast[?] disbelieves their report of it. –

Luke XXIV 33 – 49 –

Math. silent

Mark. XVI. 13 to 18 –

John XX – 15 to 25
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  • Title: [30[?] Sept. 1815 Jug True Chapters]
    Description: 30[?] Sept. 1815

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    Ch. 79

    Parable of the straight gate. Receiving advice from certain Pharisees that Herod is threatening him – he suspends his projected entry into Jerusalem, but speaks of it as under consideration. Much regret[?] at the backwardness of the people of Jerusalem.

    Luke XIII. 18 to 35 (end) – Math. Mark, and John silent

    Math. XII 13, 14 is from the mount sermon, and though to the same effect as Luke XIII. 24. must not be inserted here.

    Math. XXIII. 37. 38. 39 – though to the same effect as Luke XIII. 34. 35 is on a much later occasion and must not be inserted here.

    Ch. 80

    At Jerusalem a dropsical man cured on the sabbath a a dinner at a Pharisees – Question is it lawful – answer – by the question whether on this day an ox or an ass would not be delivered out of a fit – The questioner then silenced – Luke XIV – 1 to 6

    Math Mark and John silent.

    Ch. 81.

    Civility and liberality recommended. Resoluteness devotedness and steadiness inculcated in his followers – For the purpose of the projected enterprize in Jerusalem – necessity of his having what force he might reckon upon – Parable of the supper and the excuses made by the invited guests. Necessity of a promiscuous and pressing invitation – Syn. 51 – Luke XIV. 7 to 35 (end) – Math,. Mark and John silent.

    Ch. 82

    In answer to Pharisees and Scribes, the reception given to Publicans and sinners justified by the parables of the lost sheep lost money and lost son. Luke XV. 1 to 32. (end) – As to the lost sheep and nothing else – Math. XVIII. 11 to 14 – As to all Mark and John silent.

    Ch. 83

    p. 54 – A Cluster of parables precepts and doctrines – the application eminently obscure[?] – the unjust steward – the rich man in hell and Lazarus in heaven. – The law and the prophets at an end, viz. by having been fulfilled. divorce without consent forbidden – Luke XVI. 1 to I I

    Math. Mark & John silent.

    As to the impossibility of serving God and Mammon Luke XVI 13. from Math. a passage is taken of the mount sermon – viz. XI. 24 –

    Ch. 84

    Another cluster of miscellaneous precepts – but all tending to the same end.

    1. For being unpreventable offence not the less pardonable

    2. Vengeance denounced on all who shall offend any of his followers – Forgiveness enjoined amidst ever so often repeated injuries – The apostles praying him to increase their faith he rebukes them for his deficiency in it – and tells them what great things they would do had they enough of it. _ He inculcates obedience and humility.

    Luke XXII 1 to 10 –

    Math. Mark, and John silent.

    Ch. 85

    In the way to Jerusalem through Samaria and Galilee

    Bentham has noted in the margin at this point ‘N.B. Samaria lies between Jerusalem and Galilee.’

    at a place not particularized ten lepers cured – By one alone a Samaritan gratitude manifested –

    Luke XVII 11 to 19 – Math. Mark. John, silent.

    Ch. 86

    p. 57 – Certain Pharisees ask at what time the Kingdom will come – answer – it will come on a sudden when no one expects it – Meantime he will experience suffering and neglect –

    Luke XVII. 20 to 37 –

    Math. Mark John silent

    Ch. 87

    Parable by which in prayers earnestness, coupled with humility is recommended – The unjust Judge who to rid himself of importunity renders justice –

    Luke XVIII 1 to 14

    Math. Mark. John silent –

    Ch. 88

    In opposition to the Law of Moses in answer to a question put by certain Pharisees divorce without consent forbidden.

    Luke silent

    Mark XIX. 1 to 12. See Math. V. 31, 32. Mark – X 1 to 12. John silent.
  • Title: [23 Sept. 1815. Jug True Titles]
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    Ch. 99.

    Parable of the wedding dinner, for which there is a want of willing guests

    Luke silent. Math. XXII. 1 to 14 Mark silent. John silent.

    Ch. 100

    Question is it lawful to pay tribute to Cæsar? answer yes, because all the money has Cæsars mark. Question of seven successive husbands that a woman had, which will be her husband in heaven? Answer. In heaven there is no marriage –

    Luke XX. 20 to 40

    Math. XXII. 13 to 33.

    Mark XII. 13 to 27 – John silent.

    Ch. 101

    Scribes and Pharisees silenced by his answers and questions. Answer to what is the great commandment – Question – how is Christ Davids son seeing that David calls him Lord.

    As to the commandments Luke silent. Math. XXII 34 to 40.

    Mark XII 28 to 34.

    John silent.

    As to Christs being Davids son; Luke XV 41 to 44 – Math. XXII. 41 to 46 Mark XII 35 to 37 – John silent –

    Ch. 102

    In the presence of a mixt multitude I I inveighs against the ruling and influential few – The rulers scribes and pharisees – their hyppocracy and profligacy – their pretended piety and real profligacy their habit of persecuting all prophets – i.e. public writers and speakers advocating the cause of reform.

    Luke XX. 45, 46, 47 –

    Math. XXIII. 1 to 36.

    Mark XII. 38 to 40

    John silent.

    Ch. 103

    Parable of the widows mite. In voluntary contributions not the absolute quantity but the relative relation being had to the whole I I of the contributers property ought in an estimate of merit to be considered.

    Luke XXI. 1 to 4

    Math. silent

    Mark XII. 41 to 44

    John silent.

    Ch. 104

    Last speech, long and in the extreme terrific. Destruction of Jerusalem and at the same time the coming of his Kingdom predicted with sudden and wonderful changes in the solar system. But all knowledge about times disclaimed except that it shall be before the generation then present is passed away. Consultation about arresting him among the ruling powers –

    Luke XXI. 5 to 36. (end) XXII. 1. 2.

    Math. XXIV. 1 to 51 (the end) XXV. 1 to 46. XXVI. 1 to 5. Mark XIII. 1 to 37 (end) XIV. 1 to 2. John silent.

    Ch. 105

    His feet anointed a second time – this time by Mary Magdalen sister of Lazarus and Martha, and with them inmate of Simon the Leper at Bethany –

    Luke silent

    Math. XXVI. 6 to 13 –

    Mark XIV. 3. to 7 –

    John XII. 1 to 4 –

    Ch. 106

    on quitting the house in which Mary had expended the 300 penny worth of rich ointment in the perfuming of Jesus’s feet, Judas repairs to the ruling powers and agrees with them to keep them to an opportunity of arresting Jesus at a place where the support expected by him from the multitude would not be within his reach.

    Luke XXII. 3 to 6. Math. XXVI. 14, 15, 16.

    Mark XIV. 10. 11.

    John silent.

    Ch. 107

    Last supper of Jesus with his disciples. In the presence of Judas, Jesus declares his assurance that Judas will betray him. At this supper according to Luke, Mathew and Mark distribute the bread and wine according to John alone he washes their feet. Notwithstanding the I I of their situation the contest among them of superiority is renewed: Jesus expresses his apprehension of their not standing by him and recommends them to provide arms. Peter vehemently asserts his own courage and observes here are two words. For Jesus it is enough. According to John a discourse filling five chapters of no part of which is any mention made in any one of the other three.