138-138.xml

Title: [29 Sept. 1815 Jug. True Ch]

Description: 29 Sept. 1815

Jug. True

Ch. 123 Commission & Powers

Time, almost immediately after the before reported appearance

Place, a mountain in Galilee the mountain appointed by Jesus

{All power is given unto me in heaven and on earth} Go ye &c in the name of the Father Son & Holy Ghost. Good for the […?]: except that the equality is destroyed by the ‘ given unto me’

I am with you alway, even unto the end of the world: with you, viz in a spiritual i.e. imperceptible sense.

{Teaching all nations to observe all things whatsoever I have commended you &c.} The Jewish kingdom arrived at by Jesus converted into a universal empire to be conquered by the successors of his disciples

Of course all that is here said about appearances must be […?] in that class of miracles which had no foundation in fact – other than the stealing away of the body.

Ch. 123.

Fourth fifth, or sixth appearance of Jesus: viz. to the eleven in the mountain in Galilee, to which he had appointed them. Commission and powers given to them.

Luke silent. Matt. XXVIII. 16 to 20. Mark XVI. 15. to 18. John silent.

138-013.xml

Title: [27 Sept. 1815 Jug. True Titles]

Description: 27 Sept. 1815

Jug. True

Titles of Chapters

Ch. 107 (continued)

Luke. XXII. 7 to 38.

Math. XXVI. 17 to 35

Mark XIV. 12 to 26.

John. XIII. 1 to 38 (end) XIV. 1 to 31 (end) XV. 1 to 27 (end) XVI. 1 to 33. (end) XVII 1 to 26 (end)

Ch. 108.

Arrestation of Jesus – his faintheartedness – Notwithstanding his exhortation to watchfulness – Three favorite apostles set to watch to prevent surprize – their sleepiness through despondency or indifference – Under the guidance of Judas the police came upon them by surprise. Attempt at defence by the sword[?] short and fruitless. One of their ears cut off by Peter.

Luke XXII 35 to 53 –

Math. XXXI. 30 to 56

Mark XIV. 26 to 50 –

John XVIII 1 to 5 –

Ch. 109

When at the high priests house Jesus is in custody I I to his examination, Peter upon being questioned denies all knowledge of him {his kinsman whose ear Peter cut off.} Odd that Peter should thus have escaped punishment.

p. 149 – John XVIII 12 to 27 Luke XXII 54 to 62. – Math. XXVI. 57 to 75 (end) Mark XIV. 53 to 72 –

Ch. 110.

On his examination by the High priest, before the elders, the chief priests and the scribes in counsel Jesus declares himself to be the Messiah. – For this offence under the name of Blasphemy he is adjudged to suffer death. –

p. 141. 142. John XVIII. 15 to 23

Luke XXII. 63 to I I

Math. XXVI. 55 to 68 (end)

Mark XIX. 55 to 65 (end)

Ch. 111.

Trial of Jesus before Pilate the chief Priests being prosecutors – Pilate not judging his offence capital is desirous of releasing him without other punishment than scourging – Understanding the offence to belong to the cognizance of Herod, Pilate (according to Luke alone) sends Jesus to Herod. Herod sends him back again . – Pilate is thus confirmed in the desire of not inflicting capital punishment. –

Luke XXIII. 1 to 17.

Math. XXVII 1 to 14 –

Mark XV. 1 to 5 –

John XVIII 28 to 38 –

Ch. 112

Taking advantage of a custom respecting the release of convicts Pilate expresses his wish to release Jesus, but the Jews rulers and People insisting that Barrabbas an insurrectionist and murderer and not Jesus should be the convict released, Jesus is reluctantly delivered up to them by Pilate to be crucified.

Ch. 112 (continued)

Luke XXIII 18 to I I

Math XXVII 15 to 31

Mark XV. 6 to 25

John XVIII 39 to 45 and XIX 1 to 16 –

Ch. 113

Seeing that Jesus was condemned Judas according to Mathew returns the reward of his treason and hangs himself – according to the acts digs a field with it, whereupon falling head-long all his bowels gush out. –

Luke silent. Math. XXVII. 3 to 10. Mark silent John silent. Acts I. 15 to 20.

Ch. 114.

Crucifixion and death of Jesus – Prodigies that accompanied it.

Luke XXIII 26 to 46

Math. XXVII. 32 to 53

Mark XV. 21 to 38 –

John XIX 17 to 30

Ch. 115

The commanding Centurion, with or without the men under his command, pronounces him a righteous man or the Son of God. The Marys and many other women are in attendance.

Luke XXIII. 47 to 49

Matt. XXVII 54 to 56. Mark XV. 39 to 41. John silent.

Ch. 116.

The legs of the thieves being according to custom broken, his remain unbroken: but, that prophecies may be fulfilled, his side is pierced, and blood and water come out. John XIX. 31 to 37. Luke &c silent.

Ch. 117

The body buried in a place provided by Joseph of Arimathea a disciple, with the privity of Mary Magdalen and another Mary mother of the disciple Joses – Apprehensive that the body will be stolen away by the disciples, the rulers with the leave of Pilate put a seal on the sepulchre and put a watch over it –

Luke XXIII. 50. to 56.

Matt.XXVII. 57 to 61. Mark XV.42 to 47.John XIX. 38 to 42.

Ch. 118.

The sepulchre is found empty – Discordant accounts respecting the person by whom the discovery was made – and the circumstances that attended it – likewise as to the time of his first appearance – Bribed by the Rulers, the soldiers employed by them to watch the sepulchre report that while they were asleep the body was stolen and carried off –

Luke XXIV 1 to 12 –

Math. XXVIII 1 to 15

Mark XVI. 1 to 11

John XX. 1 to 18 –

Ch. 119

First, second or 3 d appearance of Jesus – viz. after his resurrection viz – at Gennais[?] –

Luke XXIV. 15 to 32. Math. silent. Mark XVI. 12 to 13 – John silent –

Ch. 120

Second, third or fourth appearance viz. at Jerusalem to the eleven while at supper. Thomas not being with them at the feast[?] disbelieves their report of it. –

Luke XXIV 33 – 49 –

Math. silent

Mark. XVI. 13 to 18 –

John XX – 15 to 25

138-136.xml

Title: [29 Sept. 1815 Jug True Ch.]

Description: 29 Sept. 1815

Jug True

Ch. 121 Thomas convinced

Time per John sole narrator, 8 days after the appearance as per last

Place per d o Jerusalem

Thomas jibed for not believing: still the one thing needful viz. groundless belief laboured at.

Many other signs truly did σημεια εποιησεν not written in this book – this will put in to let in all the credulity collectable from other quarters

Did this mean in the whole course of his life or only on this occasion at that meeting?

{These are written that ye might believe} – state the grand object

The purpose upon which alone this miracle was expended was the subduing the incredulity of Thomas. Had he really appeared would he not have found other matters to say to them? a further confirmation of the character and design above imputed to Johns Gospel.

How is a man upbraided for preferring as a matter of such importance the immediate evidence of his own senses, to report from others.

Ch. 121

Third, fourth or fifth appearance to the disciples. Thomas being now with them. Thomas’s incredulity removed.

Luke silent. Matt. silent. Mark silent. John XX. 26 to 31.