25 Aug. 1815

Jug. True

Ch. 25 Feet anointed

Per Luke there a Pharisee’s but sinner present. Per John sinner’s own house with Martha her sister

Time in Luke not specified Per John a late period

In John’s story the anointer is Mary Martha’s sister: Martha serving

In Luke’s though a different chapter the next verse Luke VIII. 1 after this Jesus with Mary & other women begins his progress.

Ch. 25

At a dinner at a Pharisee’s house, a sinner woman, anoints Jesus’s feet with costly ointment. The Pharisee being scandalized, Jesus justifies her and forgives her sins. This in Luke. In John Story similar, except as in substance[?], different as to time and place.

Luke VII. 36. to 50. John XII. 1 to 9. Matt. silent. Mark silent.
Similar Items
  • Title: [25 Aug. 1815 Jug. True Ch.]
    Description: 25 Aug. 1815

    Jug. True

    Ch. 26 Progress with Women

    1 Mary Magdalen her 7 devils

    2. By the Greek it was by the women alone he was maintained

    In the English no does[?] not appear.

    Ch. 26

    After the anointment at the Pharisee’s dinner, Jesus makes a progress with his twelve Apostles, and Mary Magdalen and other women, named and unnamed, by whom he was maintained.

    Luke VIII 1 to 3. Matt. silent. Mark silent. John silent.
  • Title: [12 Sept. 1815 Jug. True Ch]
    Description: 12 Sept. 1815

    Jug. True

    Ch. 69

    Time, next /not mentioned/ per Luke X. sole narrator. last preceding story Good Samaritan in talk with the lawyer.

    Place Martha & Mary’s i.e. Simon’s house viz. at Bethany

    Strange that Martha & Mary being old acquaintances should be mentioned as strangers. But: two Chapters before VIII 2 Martha is one of the three women by whom he was principally supported. But as to most of the particulars concerning their family John alone speaks.

    ‘ That good part – non constat /not said/ what – perhaps the sexual. The spiritual interpretation is gratuitous.

    Ch. 69.

    At Simon Peter’s house at Bethany John XI 1 Martha rebuked for officiousness Mary, for choosing ‘the one thing needful’ mentioned as a model.

    Luke X. 38 to 42. Matt. silent. Mark silent. John silent.
  • Title: [23 Sept. 1815. Jug True Titles]
    Description: 23 Sept. 1815.

    Jug True

    Titles of Chapters

    Ch. 99.

    Parable of the wedding dinner, for which there is a want of willing guests

    Luke silent. Math. XXII. 1 to 14 Mark silent. John silent.

    Ch. 100

    Question is it lawful to pay tribute to Cæsar? answer yes, because all the money has Cæsars mark. Question of seven successive husbands that a woman had, which will be her husband in heaven? Answer. In heaven there is no marriage –

    Luke XX. 20 to 40

    Math. XXII. 13 to 33.

    Mark XII. 13 to 27 – John silent.

    Ch. 101

    Scribes and Pharisees silenced by his answers and questions. Answer to what is the great commandment – Question – how is Christ Davids son seeing that David calls him Lord.

    As to the commandments Luke silent. Math. XXII 34 to 40.

    Mark XII 28 to 34.

    John silent.

    As to Christs being Davids son; Luke XV 41 to 44 – Math. XXII. 41 to 46 Mark XII 35 to 37 – John silent –

    Ch. 102

    In the presence of a mixt multitude I I inveighs against the ruling and influential few – The rulers scribes and pharisees – their hyppocracy and profligacy – their pretended piety and real profligacy their habit of persecuting all prophets – i.e. public writers and speakers advocating the cause of reform.

    Luke XX. 45, 46, 47 –

    Math. XXIII. 1 to 36.

    Mark XII. 38 to 40

    John silent.

    Ch. 103

    Parable of the widows mite. In voluntary contributions not the absolute quantity but the relative relation being had to the whole I I of the contributers property ought in an estimate of merit to be considered.

    Luke XXI. 1 to 4

    Math. silent

    Mark XII. 41 to 44

    John silent.

    Ch. 104

    Last speech, long and in the extreme terrific. Destruction of Jerusalem and at the same time the coming of his Kingdom predicted with sudden and wonderful changes in the solar system. But all knowledge about times disclaimed except that it shall be before the generation then present is passed away. Consultation about arresting him among the ruling powers –

    Luke XXI. 5 to 36. (end) XXII. 1. 2.

    Math. XXIV. 1 to 51 (the end) XXV. 1 to 46. XXVI. 1 to 5. Mark XIII. 1 to 37 (end) XIV. 1 to 2. John silent.

    Ch. 105

    His feet anointed a second time – this time by Mary Magdalen sister of Lazarus and Martha, and with them inmate of Simon the Leper at Bethany –

    Luke silent

    Math. XXVI. 6 to 13 –

    Mark XIV. 3. to 7 –

    John XII. 1 to 4 –

    Ch. 106

    on quitting the house in which Mary had expended the 300 penny worth of rich ointment in the perfuming of Jesus’s feet, Judas repairs to the ruling powers and agrees with them to keep them to an opportunity of arresting Jesus at a place where the support expected by him from the multitude would not be within his reach.

    Luke XXII. 3 to 6. Math. XXVI. 14, 15, 16.

    Mark XIV. 10. 11.

    John silent.

    Ch. 107

    Last supper of Jesus with his disciples. In the presence of Judas, Jesus declares his assurance that Judas will betray him. At this supper according to Luke, Mathew and Mark distribute the bread and wine according to John alone he washes their feet. Notwithstanding the I I of their situation the contest among them of superiority is renewed: Jesus expresses his apprehension of their not standing by him and recommends them to provide arms. Peter vehemently asserts his own courage and observes here are two words. For Jesus it is enough. According to John a discourse filling five chapters of no part of which is any mention made in any one of the other three.