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29 Aug. 1815 Jug. True III
29 Aug. 1815

Jug. True

III Princ. Period

Ch. 30 Storm stilling

1 Per Mark IV. 35. this is on the evening of the day on which the parables were delivered as per Ch. 26.

2 By Luke it is placed next after the story of the refusal to see Mother &c.

3 By Matt VIII 1 to 18 27 it is next after the command to the disciples to follow him leaving the dead to bury their dead which is next after the observation to the sick who would have followed him that he knew not where to lay his head which is next after the healing of Peter’s Wife’s mother and the Centurions servant though on the other side of the water

For this story Matt. goes back from XII to VIII: Mark jumps on from III. 35 to IV 35.

Ch. 30

In a ship with his disciples, a storm stilled by his rebuke. Luke VIII 22 to 25 Matt. VIII 18 to 27 Mark IV. 35 to 41 John silent.
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    1. Time. per Luke VIII. 1 during the progress which was ‘after’ the first anointing

    2 Per Matt. XIII. 1. it was at the sea side, the same day as that on which he to see his mother and brethren, refused the Pharisees a sign which came after he had expelled the blind and dumb devil Matt. XII. 22: which was some time after the disciples plucked the corn on the sabbath Matt. XII 1 which was after the visit of John’s disciple to him Matt. XI which was after the sending out the Apostles Matt. X. 1. which was after the curing /expelling/ the paralytic dumb devil IX. 32. which was after the healing the two blind men IX. 27 which was after the resuscitating the ruler’s daughter Matt. IX 18. which was after the receiving Matthew as a disciple Matt. IX. 9.

    3 Per Mark it is next after the refusal to see his Mother &c: which is next after the ordination of the 12. Mark III. 13. Object of all those parables, strengthening devotion attachment and the blind confidence.

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    Parable of the seed sown on good and bad ground. – Parable of the tares sown after the wheat. Parables why employed – viz. that the chosen may understand; the multitude not. To the chosen, open-dealing recommended: viz. by the allusive parable of the candle set on a candlestick not under a bushel. Luke VIII 4 to 18. Matt. XIII. 1 to 53. Mark IV. 1 to 34. John silent.