30 Aug. 1815

Jug. True

Jairus

Ch. 32. Resuscitation – Bloody issue

Per Luke and Mark this after the legion expelling, without intervening incident. In Matt. intervenes the cure of the paralytic at Nazareth ‘his own city’. 2. The calling[?] of Matthew, and the visit of Johns disciples asking him why he did not fast. While he was answering, then comes the certain Ruler[?] This places according to Matthew the certain ruler at Nazareth: in Luke and Mark it appears not that Jairus’s synagogue was at Nazareth: yet from the other circumstances the stories can not but have been the same.

Ch. 32

At Nazareth, the Synagogue – ruler Jairus’s daughter resuscitated – in the way a woman with an issue of blood cured by her touching his garment without his consent. Luke VIII. 41. to 56. Matt. IX. 18 to 26. Mark V. 22 to 43. John silent.
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    Ch. 33 Two blind cured

    Per Math this cure of the two blind is immediately on quitting the house of the certain ruler whose daughter was cured: and thereafter the cure of the dumb devil. The next incident is the mission of the twelve mentioned by Luke immediately after Jairus daughter’s cure, and by Mark after d o but with the intervention of the story of his impotence[?] at Nazareth. In Synopsis a section[?] in which nothing is done, and which is but an introduction to this (§. 48) intervenes.

    Ch. 33.

    Still at Nazareth, immediately after the resuscitation of the certain Ruler’s daughter according to Matthew two blind men cured by his touching their eyes: and immediately after that a dumb demoniac cured: the Pharisees observing that it was through the princes of the devils Matt. IX. 27 to 34. Luke silent. Mark silent. John silent.
  • Title: [29 Aug. 1815 Jug. True III]
    Description: 29 Aug. 1815

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    III Princ. Period

    Ch. 31 Legion expelling

    1 Time – Per omnes this legion expelling is next after the storm stilling

    2. Per Luke and Mark country the Gadarenes: per Luke over against Galilee: per Matt. that of the Gergesenes.

    3. Per Luke & Mark, demoniac but one: devils a legion per Matt. two; Devils a legion But[?] the story must be the same: swine in all three. Demoniac outcry[?] the same.

    Ch. 31.

    In the country of the Gadarenes according to Luke and Mark, of the Gergesenes according to Matthew, devils a legion according to Luke and Mark, devils simply according to Matthew, are cast out into the herd of swine, who according to all run into the sea or lake and are drowned /perish/. Luke VIII. 26. to 40 Matt. VIII 28. to 34. Mark V. 1 to 21. John silent.
  • Title: [Jug. True 22 Aug. 1815 Titles]
    Description: Jug. True

    22 Aug. 1815

    Titles of the proposed Chapters with their proposed Contents with reference to the Evangelists from whom they are to be extracted

    II. Principal Period.

    Chapter 1

    The next day after his baptism Jesus receives six disciples: viz. 1. Andrew. 2. Simon. 3. Philip. 4. Nathaniel. 5. James Zebedee’s son. 6. John Zebedee’s Son

    John I 35 to 51.

    Matt. IV. 12 to 22

    Mark I 14 to 20

    (Luke V 1 to 11. Per Luke alone Miraculous draught of fishes.

    Ch. 2

    At Cana in Galilee, Jesus performs his first miracle turning water into wine at the Marriage Feast

    John II. 1 to 11.

    Luke silent.

    Matthew silent

    Mark silent.

    Ch. 3

    At Nazareth, where he had been brought up, intimation of his being the Messiah being for the first time given (by him in a synagogue) Jesus escapes with difficulty from the attempt made by the congregation to cast him down a precipice.

    Luke IV. 14 to 30

    Matt. IV. 12.

    Mark I. 14.

    Ch. 4

    At Jerusalem, Jesus drives the cattle, doves, and money changers out of the Temple: question – on what authority […?]

    John II. 12 to 22

    Luke silent

    Matt. silent

    Mark silent

    Ch. 5

    At Jerusalem, Jesus holds converse with the ruler Nicodemus – regeneration – God’s only begotten son sent to the world.

    John II 23 to (the end) 25. III. 1 to 21.

    Luke silent

    Matthew silent. Mark silent.

    Ch. 6

    Jesus and John baptizing at the same time, John still acknowledges the superiority of Jesus. John III 22 to 36.

    Ch. 7

    Jesus’s converse with the Samaritan woman at the well – Converts procured to him by her in Samaria.

    John IV. 1 to 42

    Luke silent

    Matt. silent

    Mark silent

    Ch. 8

    At Cana in Galilee Jesus’s second Miracle the Nobleman’s son cured at Capernaum.

    John IV. 43 to 54.

    Luke silent.

    Matt. silent.

    Mark silent.

    Ch. 9

    At Jerusalem, at the pool Bethesda Bethesda with five porches near the Sheep-market, a man who for 38 years had had an infirmity which now had rendered him motionless, cured. For this cure, it being the Sabbath day, and for calling God his father, ‘the Jews’ seek to kill Jesus. He denies his being equal to God the father, but declares himself his son and deputy with full powers – announces the general resurrection, and for proof of of his mission appeals to John’s testimony, his own ‘works’ and the ‘Scriptures’ – in particular to ‘Moses’ John V. 1 to 47 (the end) Luke silent, Matt. silent – Mark silent.

    Ch. 10.

    At Capernaum the Devil or unclean spirit made to come out of a man: Luke IV. 31 to 37

    Mark I. 21 to 28.

    Ch. 11.

    Still at Capernaum, Simon Peter’s wife’s mother cured of a fever.

    Luke IV. 38, 39. Math. VIII. 14, 15 Mark I. 29. 30. 31.

    Ch. 12

    At Capernaum immediately after the cure of Simon Peter’s wife’s mother, many sick healed, many devils cast out. Luke IV. 40. 41. Matt. VIII. 16. 17. Mark I. 32 to 34. John silent.

    Ch. 13.

    Preaching in Galilee continued – unspecified diseases healed and devils cast out – followers in multitudes from various places. Luke IV. 42. 43. 44. Math. IV. 23. 24. 25. Mark I. 39.

    Ch. 14

    In a certain city, after the sermon on the mount a leper healed.

    Luke V. 12 to 16. Math VIII. 1 to 4. Mark silent, John silent.

    Ch. 15

    At Capernaum, Pharisees present, a paralytic cured – his sins forgiven.

    Luke V 17 to I I Math. IX. 1 to 8. Mark. II. 1 to 12.

    Ch. 16

    Mathew alias Levi rec d as a disciple. At Mathew’s house Jesus justifies himself to the Pharisees for eating and drinking with publicans. Luke V. 27 to 39. Math. IX. 9 to 17 Mark II 13 to 22.

    Ch. 17.

    Plucking ears of corn on the sabbath – disciples justified to the Pharisees. Luke VI. 1 to 4. Math XII. 1 to 8. Mark II. 23 to 28.

    Ch. 18

    Still At Capernaum in a synagogue on the sabbath a withered hand healed: the healing justified to the pharisees. Luke VI. 6 to 11. Math. XII. 9 to 14. Mark III 1 to 6.

    Ch. 19

    out of his disciples twelve chosen to serve as apostles Luke VI. 12 to 16. Math. X. I I to I I. Mark III. 13 to 19.

    Ch. 20

    Immediately after the selection of the Apostles, and immediately before the preaching on the mount, unspecified cures and dispossessions effected. Luke VI. 17 to 21. Math. XII. 15 to 21. Mark III. 7 to 12. Quere.

    Ch. 21

    Sermon on the mount preached

    Luke VI. 20 to 29 (end)

    Math. V. 1 st to 47 (end)

    Mark silent. John silent.