138-008.xml

Title: [14 Sept. 1815. Jug True Ch]

Description: 14 Sept. 1815.

Jug True

Ch. 58

Next day after the Transfiguration he dispossesses a demoniac whom for want of faith his disciples had been unable to dispossess.

Luke. IX. 37 to 43.

Math. XVII. 14 to 21

Mark. IX. 14 to 25.

John silent.

Ch. 59

From Cæsarea Philippi he and his disciples make their way through Galilee – those talk of his death – they unwilling to hear of it.

Luke IX. 43 to 43.

Math. XVII. 22 to 23.

Mark IX. 30 to 32.

John silent.

Ch. 60

Direction is given to Philip how to provide the money demanded on the score of tribute

Math. XVII 24 to 27.

Luke silent. Mark silent. John silent.

Ch. 61

Code for prevention of quarrels among the disciples – Substantive law procedure and judicial establishment.

Matt. XVIII 21 to 35

Debate among the disciples concerning their rank in the expected Kingdom – settled by his declaration that like so many little children he expects them to be equally submissive – vengeance denounced on those who injure them – honor conferred on them – assurance of support given to them any two shall have whatever they ask.

Luke IX. 40 to 48.

Math. XVIII 1 to 21.

Mark IX. 33 to 37. then 41 to 50 (the end). John silent.

Ch. 62

Miracles wrought without his commission, if in his name tolerated.

Luke IX. 45, 50

Math. silent. Mark IX. 30 – 40. John silent.

Ch. 63

On the same occasion in an answer to a question of Peter, forgiveness preached. The King and his debtors – Parable. Luke silent. Math. XVIII 21 to 35.

Ch. 64

On his way to a Samaritan village requested by James and John, he refuses to command fire from heaven to consume it for refusing to receive him.

Luke. IX. 51 to 62.

Math. silent, Mark and John d o.

Ch. 65

On the same occasion per Luke IX. 57 to 62 or per Mark VIII 15 to 22, on a long anterior one, his want of a dwelling place confessed Furlough refused to proselytes.

Luke IX. 57 to 62.

Math. VIII 15 to 22

Mark and John silent.

Ch. 66

Seventy emissaries sent out. Divers reprobated for their unbelief. The seventy return, I I in general terms a favourable report of their success – but no particulars. As to the commission and return Luke alone X. 1 to 12 return 17 to 20 Math. silent. Mark silent. John silent. As to the denuntiation of destruction to the cities Luke X. 13. to 16. Math. XI. 20 to 24. Mark silent. John silent. As to the return of the 70. Luke X. 17 to 20. Math silent. Mark silent. John silent

Ch. 67.

Testimony of the connection between the Father and Son magnified: also the advantage attached to a situation in his service.

Luke X. 21 to 24.

Math. xi. 25 to 30.

Mark silent. John silent.

138-007.xml

Title: [14 Sept. 1815 Jug. True Titles]

Description: 14 Sept. 1815

Jug. True

Titles of

back to page 3. 

Ch. 42.

The woman who being taken in adultery should according to the Mosaic Law have been stoned saved harmless by his calling upon them who was without sin to cast the first stone.

Luke silent. Math. silent. Mark. I I John VIII. 1 to 11

Ch. 43

Sharp conversation with a company of the Pharisees in the presence of the people. Jesus magnifies himself and inveighs against the constituted authorities. Some believe; others say he hath a devil. Some attempting to stone him he escapes.

John VIII 12 to 55. Luke silent. Mathew and Mark silent.

Ch. 44.

A blind born beggar man cured by a mixture of earth and spittle. His identity a subject of dispute. The sabbath violated by this cure. Sharp conversation on the subject between the Pharisees on the one hand & the young man his parents and Jesus on the other. Pastoral Parables. Jesus the good shepherd and the door of the sheep fold Difference of opinion about Jesus some say he has a devil: others not.

John IX. 1 to 41 (end X. 1. to 21. Luke Math. Mark. silent.

Ch. 45

He declaring his unity with God, the audience are about to stone him He argues with them. They attempting to seize him he escapes and betakes himself to the place on the other side of Jordan where John used to baptize and there abides.

John X. 22 to 40. thence to 42 Luke, Math. Mark silent

Ch. 46

Lazarus raised from the dead of those who see it some believe others do not but go off and make report to the Pharisees –

John XI. 1 to 46. Luke Math. Mark silent –

Ch. 47

Council of the rulers in which on the motion Caiphas a resolution is taken to put him to death Hearing this he withdraws to Ephraim. Order issued for his apprehension.

The passover at which time the Jews flock to the temple to be present is at hand Doubts whether he will venture to make his appearance.

John XI. 47 to 57 (end)

Ch. 48.

After a number of healing (unparticularized) miracles, Pharisees and Scribes putting questions to him about the Mosaic Law he declares his disregard of that which concerns meats and drinks.

Math. XIV. 34 to 36 (the end) XV 1 to 20. Mark VI. 53 to 56 (the end). Luke silent. John silent.

Ch. 49.

In the borders of Tyre and Sidon, the daughter of a Syro-Phoenician Greek woman dispossessed by a few words spoken at a distance, in reward for her faith.

Math. XV. 21 to 28. Mark VII. 24 to 30. Luke and John silent.

Ch. 50

In the midst of the coasts of Decapolis, a deaf man with an impediment in his speech cured by spittle.

Mark VII. 31 to 37 (the end)

Luke, Mathew, and John silent.

Ch. 51

On a mountain near the sea of Galilee after many unspecified cures but no dispossession, four thousand besides women and children fed.

Math. XV. 25 to 38 or 39

Ch. 51 (continued)

Luke silent. Mark silent as to unspecified cures: as to the feeding miracle VIII. 1 to 5 or 10. John silent.

Ch. 52

Near Megadala[?] and Dalmanutha, soon after the second feeding miracle, the Pharisees asking for a proof of his mission, receive angry language.

Mark XVI. 1 to 4.

Mark VIII 11 to 13.

Luke silent. John silent.

Ch. 53

The disciples being in want of bread, he cautions them against receiving leaven from the Pharisees and rebukes them for supposing he meant the leaven of bread, and for having so soon forgotten the two feeding miracles

Math. XVI. 1 to 12.

Mark. VIII. 13 to 21

Luke silent. John silent.

Ch. 54

At Bethsaida blindness cured by spittle.

Mark VIII 22 to 26. Luke silent. Math. silent. John silent.

Ch. 55

For declaring Jesus to be the Messiah, Simon surnamed Peter and magnified.

Luke IX. 18 to 21.

Math. XVI. 13 to 20

Mark VIII. 27 to 30

Ch. 56

In the coasts of Cæsarea Philippi, Aware of the danger he was in of being made to suffer by the ruling powers, he calls upon the people as well as his disciples to stand by him, and in case of doing so promises them a share in the Kingdom whatever may happen to himself. p. 66.

Luke IX. 22 to 27.

Math. XVI. 21 to 28.

Mark VIII. 31 to 38.

John silent.

57

In the coasts of Cæsarea Philippi Six or eight days after Transfiguration. Peter James and John being with him in a high mountain Moses and Elias appear and converse with about his approaching death.

Luke IX. 28 to 36

Math. XVII. 1 to 13.

Mark IX. 2 to 13.

John silent.

138-075.xml

Title: [10 Sept. 1815 Jug. True Ch]

Description: 10 Sept. 1815

Jug. True

Ch. 60. Tribute-fishing

Time, per Matt. the sole narrator shortly after their leaving Cæsarea Philippi, while they were traversing Galilee.

Place Capernaum.

Upon the face of it, this seems scarcely intended to be represented as a miracle: the order seems to be nothing more than a figurative way of expressing a direction to Peter to go back for a while to his business and carry it on till money enough has been raised for the payment of the demand. Not more figurative than the command to cast off the offending member, as per next chapter. The observance in regard to the right seems to be a sort of […?] neither at that time nor any other did he feel himself strong enough to oppose any effectual […?]

Ch. 60

Direction given to Peter how to provide the money demanded on the score of tribute.

Matt XVII. 24 to 27. Luke silent – Mark silent – John silent.