138-009.xml

Title: [14 Sept. 1815 Jug True Chapters]

Description: 14 Sept. 1815

Jug True

Chapters Titles of

Ch. 68

Parable of the good Samaritan. From neighbours as in the Jewish law the description of the objects of love limited to benefactors.

Luke X. 25 to 37.

Math. silent. Mark silent. John silent.

Ch. 69

At Simon Peters house at Bethany, John XI 1. Martha rebuked for officiousness – Mary for choosing ‘the thing needful’, mentioned as a model.

Luke X. 38 to 42

Math. silent

Mark silent John silent

Ch. 70

In answer to the request of a prayer to serve as a model, the Lords prayer delivered. Forgiveness of offences inculcated – Importunity recommended by a parable – promise that whatever asked shall be granted.

Luke XI. 1 to 13.

Math. VI. 5 to 15 VII. 7 to 11. Mark silent. John silent.

Ch. 71

Near Jerusalem, a dumb devil cast out, or a man who being possessed by a devil was blind and dumb, healed.

Luke XI. 14. Matt. XII. 22. Mark silent. John silent.

Ch. 72

conversation on the question by whom he cast out devils whether by Belzebub or the Holy Ghost. Sin against the Holy Ghost unpardonable – occasion not ascertainable – three different occasions mentioned by the three reporting evangelists. Inexplicable parable concerning the possessed man walking in dry places, and receiving seven devils instead of the one. on hearing it a woman breaks out into benedictions. As to the dumb devil cast out Luke XI .14. As to the blind and dumb devil Math. XII 22, 23. John silent As to the conversation about Belzebub Luke XI. 15 to 23. Math. XII. 24 to 30. Mark III 19 to 27. John silent.

As to the sin against the Holy Ghost – Luke XII. 10. Math. XII. 31 to 37. Mark III 28 to 30. John silent.

As to the unclean spirit in the dry places. Luke XI 24 to 26. Math. XII. 43 to 45

As to womans benedictions. Luke. XI. 27 to 28.

Ch. 73

A sign i.e. a visible proof of his chosen mission called for – instead of a sign he gives reproof and the prophet Jonas. On another occasion according to Mathew the same demand receives the same answers. – dark discourse on the subject of light.

Luke XI 25 to 36

Math. XII. 38 to 42 and XI. 22, 23.

Mark and John silent.

Ch. 74

At dinner at a Pharisee’s, Pharisees and lawyers with their ceremony scorned – Scribes and Pharisees endeavour to extract from him a ground of accusation.

Luke XI. 37 to 54.

Math. Mark and John silent.

Ch. 75

Long discourse to a mixt multitude. Pharisaical Hypocrisy of the Pharisees reprobated. Intrepidity and carelessness of life, coupled with fear of his power, inculcated

Luke XII 1 to 59 (end)

Math. VI. 19 to 34 (end)

Mark and John silent

Ch. 76

from the incident of the strengthening of certain Galileans by I I and the lives lost by the fall of a tower at Siloam occasion taken to inculcate repentance, i.e. submission and attachment to him and danger of presuming I I too much in forbearance. The greatest visible sufferers not always the most guilty. If after three years dunging the fig tree is barren it will be cut down.

Luke XIII 1 to 5.

Math. silent

Mark d o. John silent.

Ch. 77

At Jerusalem A woman who had been bent double eighteen years – cured by imposition of hands in a synagogue on the sabbath. – The ruler of the synagogue being angry is rebuked. – The adversaries confounded. –

Luke XIII. 10 to 17

Math. silent

Mark silent

John silent.

Ch 78.

Parable of the mustard plant and the leaven – the mustard plant as an example of rapid and extensive growth – the leaven of quickly and extensively spreading influence such will be that of the success of the enterprize when once it commences –

Luke XIII. 15to 21

Math. XIII. 31, 32, 33

Mark IV. 30, 31, 32 –

John silent.

138-004.xml

Title: [Jug. True 22 Aug. 1815 Titles]

Description: Jug. True

22 Aug. 1815

Titles of the proposed Chapters with their proposed Contents with reference to the Evangelists from whom they are to be extracted

II. Principal Period.

Chapter 1

The next day after his baptism Jesus receives six disciples: viz. 1. Andrew. 2. Simon. 3. Philip. 4. Nathaniel. 5. James Zebedee’s son. 6. John Zebedee’s Son

John I 35 to 51.

Matt. IV. 12 to 22

Mark I 14 to 20

(Luke V 1 to 11. Per Luke alone Miraculous draught of fishes.

Ch. 2

At Cana in Galilee, Jesus performs his first miracle turning water into wine at the Marriage Feast

John II. 1 to 11.

Luke silent.

Matthew silent

Mark silent.

Ch. 3

At Nazareth, where he had been brought up, intimation of his being the Messiah being for the first time given (by him in a synagogue) Jesus escapes with difficulty from the attempt made by the congregation to cast him down a precipice.

Luke IV. 14 to 30

Matt. IV. 12.

Mark I. 14.

Ch. 4

At Jerusalem, Jesus drives the cattle, doves, and money changers out of the Temple: question – on what authority […?]

John II. 12 to 22

Luke silent

Matt. silent

Mark silent

Ch. 5

At Jerusalem, Jesus holds converse with the ruler Nicodemus – regeneration – God’s only begotten son sent to the world.

John II 23 to (the end) 25. III. 1 to 21.

Luke silent

Matthew silent. Mark silent.

Ch. 6

Jesus and John baptizing at the same time, John still acknowledges the superiority of Jesus. John III 22 to 36.

Ch. 7

Jesus’s converse with the Samaritan woman at the well – Converts procured to him by her in Samaria.

John IV. 1 to 42

Luke silent

Matt. silent

Mark silent

Ch. 8

At Cana in Galilee Jesus’s second Miracle the Nobleman’s son cured at Capernaum.

John IV. 43 to 54.

Luke silent.

Matt. silent.

Mark silent.

Ch. 9

At Jerusalem, at the pool Bethesda Bethesda with five porches near the Sheep-market, a man who for 38 years had had an infirmity which now had rendered him motionless, cured. For this cure, it being the Sabbath day, and for calling God his father, ‘the Jews’ seek to kill Jesus. He denies his being equal to God the father, but declares himself his son and deputy with full powers – announces the general resurrection, and for proof of of his mission appeals to John’s testimony, his own ‘works’ and the ‘Scriptures’ – in particular to ‘Moses’ John V. 1 to 47 (the end) Luke silent, Matt. silent – Mark silent.

Ch. 10.

At Capernaum the Devil or unclean spirit made to come out of a man: Luke IV. 31 to 37

Mark I. 21 to 28.

Ch. 11.

Still at Capernaum, Simon Peter’s wife’s mother cured of a fever.

Luke IV. 38, 39. Math. VIII. 14, 15 Mark I. 29. 30. 31.

Ch. 12

At Capernaum immediately after the cure of Simon Peter’s wife’s mother, many sick healed, many devils cast out. Luke IV. 40. 41. Matt. VIII. 16. 17. Mark I. 32 to 34. John silent.

Ch. 13.

Preaching in Galilee continued – unspecified diseases healed and devils cast out – followers in multitudes from various places. Luke IV. 42. 43. 44. Math. IV. 23. 24. 25. Mark I. 39.

Ch. 14

In a certain city, after the sermon on the mount a leper healed.

Luke V. 12 to 16. Math VIII. 1 to 4. Mark silent, John silent.

Ch. 15

At Capernaum, Pharisees present, a paralytic cured – his sins forgiven.

Luke V 17 to I I Math. IX. 1 to 8. Mark. II. 1 to 12.

Ch. 16

Mathew alias Levi rec d as a disciple. At Mathew’s house Jesus justifies himself to the Pharisees for eating and drinking with publicans. Luke V. 27 to 39. Math. IX. 9 to 17 Mark II 13 to 22.

Ch. 17.

Plucking ears of corn on the sabbath – disciples justified to the Pharisees. Luke VI. 1 to 4. Math XII. 1 to 8. Mark II. 23 to 28.

Ch. 18

Still At Capernaum in a synagogue on the sabbath a withered hand healed: the healing justified to the pharisees. Luke VI. 6 to 11. Math. XII. 9 to 14. Mark III 1 to 6.

Ch. 19

out of his disciples twelve chosen to serve as apostles Luke VI. 12 to 16. Math. X. I I to I I. Mark III. 13 to 19.

Ch. 20

Immediately after the selection of the Apostles, and immediately before the preaching on the mount, unspecified cures and dispossessions effected. Luke VI. 17 to 21. Math. XII. 15 to 21. Mark III. 7 to 12. Quere.

Ch. 21

Sermon on the mount preached

Luke VI. 20 to 29 (end)

Math. V. 1 st to 47 (end)

Mark silent. John silent.

138-061.xml

Title: [3 Oct. 1815 Jug True Ch. 46]

Description: 3 Oct. 1815

Jug True

Ch. 46 Lazarus

John XI. 1. to 46 Sole narrator

Time uncertain: except that it was after the liberation of the adulteress

Place Bethany but 15 furlongs from Jerusalem. House that in which Lazarus and his Sisters Mary and Martha lived. Thus Bethany XI. 1. is at the same place in which per X 40 he abode and which was not in Judæa but beyond Jordan? (ibid.)

XI. 35 (Jesus wept) Yet per v. 6 to 23 he knew that he had power to revive him and was determined to […?] it: and this for the purpose of manifesting his power. What then was there to weep for? His grief was a sham supposing the story to have any foundation in fact.

v. 41. Father I thank thee that thou hast heard me) The Trinitarians what say they to this? for this was in the exercise of supernatural power not in his character of mere man.

45. Then many which had seen &c believed in him: but some went to the Pharisees &c. Here then if there was really any attempt at a miracle, it did not pass upon all who saw it. Some there were and perhaps many more than those upon whom it passed, that notwithstanding the napkin &c […?] did not believe that Lazarus had ever died

v. 13 (Howbeit Jesus spake of his death: but they thought &c.) Such is the case continually: more particularly in John’s accounts. When he speaks, not only the result is but the intended result is that his meaning shall be misconceived. He speaks in riddles: and deception is the object of all these riddles.

Probably this affair had some foundation in fact. Either a real burial or a report of one. Mary and Martha were of the number of women that went on the progress with him, and clubbed to maintain him.

Ch. 46

Lazarus raised from the dead. Of those who see it some believe, others do not, but go off and make report to the Pharisees.

John XI. 1 to 46. Luke silent. Matt. silent. Mark silent.