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12 Sept. 1815 Jug True Ch.
12 Sept. 1815

Jug True

Ch. 72 Devils by Beelzebub

Time not ascertainable. In Luke XI Matt. XII & Mark III in all three a different time. In Luke it comes next after the Lord’s Prayer. Place in Luke not specified – nor in Matthew – Nor in Mark In Matt. XII 22 it comes next after the healing the man with the withered hand on the Sabbath. In Mark III. 19. it also comes next after the nomination of the twelve which is after the healing of the withered hand, with an interval between during which multitudes flocking to get into a ship i.e. boat to be clear of them as he was preaching to them.

Per Mark no miracle on this occasion. Per Luke a dumb devil cast out. Per Matthew, a blind and dumb devil

Note it is while he is casting out this devil that in Luke some are calling on him for a sign. This then was no sign. Why? because (per Jesus) their sons cast out Devils too.

Blasphemy against the Holy Ghost imputing these miracles to Beelzebub.

Nonsensicalness of the dry places parable.} Not with me against me – in direct contradiction to the same Luke but two chapters before. Luke IX. 50

Luke’s brief mention of the Holy Ghost comes at a later period.

Ch. 72

Conversation on the question by whom he cast out devils whether by Beelzebub or the Holy Ghost – Sin against the Holy Ghost unpardonable. Occasion not ascertainable – three different occasions mentioned by the three reporting Evangelists. Inexplicable parable about the dispossessed man walking in dry places, and receiving seven devils instead of the one. On hearing it A woman breaks out into benedictions.

As to the dumb devil cast out Luke XI. 14. As to the blind and dumb devil Matt. XII. 22. 23. John silent

As to the conversation about Beelzebub Luke XI 15 to 23. Matt. XII 24 to 30. Mark III. 22 to 27. John silent

As to the Sin against the Holy Ghost Luke XII. 10 Matt. XII 31 to 37. Mark III. 28. 29. 30. John silent

As to the unclean spirit in the dry places Luke XI. 24 to 26. Matt. XII. 43 to 45.

As to woman’s benedictions Luke XI. 27. 28.
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    Description: 14 Sept. 1815

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    Ch. 68

    Parable of the good Samaritan. From neighbours as in the Jewish law the description of the objects of love limited to benefactors.

    Luke X. 25 to 37.

    Math. silent. Mark silent. John silent.

    Ch. 69

    At Simon Peters house at Bethany, John XI 1. Martha rebuked for officiousness – Mary for choosing ‘the thing needful’, mentioned as a model.

    Luke X. 38 to 42

    Math. silent

    Mark silent John silent

    Ch. 70

    In answer to the request of a prayer to serve as a model, the Lords prayer delivered. Forgiveness of offences inculcated – Importunity recommended by a parable – promise that whatever asked shall be granted.

    Luke XI. 1 to 13.

    Math. VI. 5 to 15 VII. 7 to 11. Mark silent. John silent.

    Ch. 71

    Near Jerusalem, a dumb devil cast out, or a man who being possessed by a devil was blind and dumb, healed.

    Luke XI. 14. Matt. XII. 22. Mark silent. John silent.

    Ch. 72

    conversation on the question by whom he cast out devils whether by Belzebub or the Holy Ghost. Sin against the Holy Ghost unpardonable – occasion not ascertainable – three different occasions mentioned by the three reporting evangelists. Inexplicable parable concerning the possessed man walking in dry places, and receiving seven devils instead of the one. on hearing it a woman breaks out into benedictions. As to the dumb devil cast out Luke XI .14. As to the blind and dumb devil Math. XII 22, 23. John silent As to the conversation about Belzebub Luke XI. 15 to 23. Math. XII. 24 to 30. Mark III 19 to 27. John silent.

    As to the sin against the Holy Ghost – Luke XII. 10. Math. XII. 31 to 37. Mark III 28 to 30. John silent.

    As to the unclean spirit in the dry places. Luke XI 24 to 26. Math. XII. 43 to 45

    As to womans benedictions. Luke. XI. 27 to 28.

    Ch. 73

    A sign i.e. a visible proof of his chosen mission called for – instead of a sign he gives reproof and the prophet Jonas. On another occasion according to Mathew the same demand receives the same answers. – dark discourse on the subject of light.

    Luke XI 25 to 36

    Math. XII. 38 to 42 and XI. 22, 23.

    Mark and John silent.

    Ch. 74

    At dinner at a Pharisee’s, Pharisees and lawyers with their ceremony scorned – Scribes and Pharisees endeavour to extract from him a ground of accusation.

    Luke XI. 37 to 54.

    Math. Mark and John silent.

    Ch. 75

    Long discourse to a mixt multitude. Pharisaical Hypocrisy of the Pharisees reprobated. Intrepidity and carelessness of life, coupled with fear of his power, inculcated

    Luke XII 1 to 59 (end)

    Math. VI. 19 to 34 (end)

    Mark and John silent

    Ch. 76

    from the incident of the strengthening of certain Galileans by I I and the lives lost by the fall of a tower at Siloam occasion taken to inculcate repentance, i.e. submission and attachment to him and danger of presuming I I too much in forbearance. The greatest visible sufferers not always the most guilty. If after three years dunging the fig tree is barren it will be cut down.

    Luke XIII 1 to 5.

    Math. silent

    Mark d o. John silent.

    Ch. 77

    At Jerusalem A woman who had been bent double eighteen years – cured by imposition of hands in a synagogue on the sabbath. – The ruler of the synagogue being angry is rebuked. – The adversaries confounded. –

    Luke XIII. 10 to 17

    Math. silent

    Mark silent

    John silent.

    Ch 78.

    Parable of the mustard plant and the leaven – the mustard plant as an example of rapid and extensive growth – the leaven of quickly and extensively spreading influence such will be that of the success of the enterprize when once it commences –

    Luke XIII. 15to 21

    Math. XIII. 31, 32, 33

    Mark IV. 30, 31, 32 –

    John silent.
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    Ch. 71 Blind and dumb Devil

    Time per omnes hos[?] unparticularized: reported Luke XI. 14 next after the conversation about the one thing needful in Martha’s house Luke X 38

    Place at or near Jerusalem as appears by the antecedent conversations with the Pharisees &c. without any intervening report of migration

    Contradiction – Per Luke a devil cast out and he only dumb. Per Matt. a man healed who being possessed by a devil was blind and dumb

    Then in both occurs the conversation as per next chapter of this

    In Mark the conversation but without mention of the miracle.

    Immediately before the conversation in Mark instead of the account of the miracle it is said ‘his friends … went out to lay hold on him for they said he is beside himself

    Contradictory as the accounts are the incident must be one and the same: the conversation being so exactly the same. It can not be that on occasion there was a dumb devil cast out, on another a blind and dumb man whose blindness and dumbness were caused by his being possessed by the devil cured by the casting out of the devil, and on a third occasion this same conversation held without any miracle to introduce it. Mark had he never heard of the miracle in either shape? did he not give credit to it? or did he regard it as not worth mentioning?

    Ch. 71.

    Near Jerusalem a dumb devil cast out, or a man who, being possessed by a devil, was blind and dumb, healed.

    Luke XI. 14. Matt. XII. 22. Mark silent. John silent.
  • Title: [29 Aug. 1815 Jug. True Ch.]
    Description: 29 Aug. 1815

    Jug. True

    Ch. 29 Mother &c rejected

    The mother and brethren were it appears disobedient to him

    It seems to have been immediately after the ordination of the 12 that his friends (οι παρ’ αυτου) supposing him to be beside himself were for laying hands on him. See Ch. 18. Per Mark on this same occasion after his friends have endeavoured in[?] this in vain, his mother and brethren try to speak with him and are then refused.

    Per Matt. XII. 22 to 50 it is immediately after the conversation about blasphemy against the Holy Ghost & casting out devils by Beelzebub which was brought on by the healing of the blind & dumb dæmoniac which was next after the healing the man on sabbath which was next after the plucking the corn on the sabbath.

    Ch. 29

    Jesus refuses to see his Mother and his brethren.

    Luke VIII. 19 to 21. Matt. XII. 46 to 50. Mark III. 31 to 35. John silent.