138-010.xml

Title: [30[?] Sept. 1815 Jug True Chapters]

Description: 30[?] Sept. 1815

Jug True

Chapters Titles of

Ch. 79

Parable of the straight gate. Receiving advice from certain Pharisees that Herod is threatening him – he suspends his projected entry into Jerusalem, but speaks of it as under consideration. Much regret[?] at the backwardness of the people of Jerusalem.

Luke XIII. 18 to 35 (end) – Math. Mark, and John silent

Math. XII 13, 14 is from the mount sermon, and though to the same effect as Luke XIII. 24. must not be inserted here.

Math. XXIII. 37. 38. 39 – though to the same effect as Luke XIII. 34. 35 is on a much later occasion and must not be inserted here.

Ch. 80

At Jerusalem a dropsical man cured on the sabbath a a dinner at a Pharisees – Question is it lawful – answer – by the question whether on this day an ox or an ass would not be delivered out of a fit – The questioner then silenced – Luke XIV – 1 to 6

Math Mark and John silent.

Ch. 81.

Civility and liberality recommended. Resoluteness devotedness and steadiness inculcated in his followers – For the purpose of the projected enterprize in Jerusalem – necessity of his having what force he might reckon upon – Parable of the supper and the excuses made by the invited guests. Necessity of a promiscuous and pressing invitation – Syn. 51 – Luke XIV. 7 to 35 (end) – Math,. Mark and John silent.

Ch. 82

In answer to Pharisees and Scribes, the reception given to Publicans and sinners justified by the parables of the lost sheep lost money and lost son. Luke XV. 1 to 32. (end) – As to the lost sheep and nothing else – Math. XVIII. 11 to 14 – As to all Mark and John silent.

Ch. 83

p. 54 – A Cluster of parables precepts and doctrines – the application eminently obscure[?] – the unjust steward – the rich man in hell and Lazarus in heaven. – The law and the prophets at an end, viz. by having been fulfilled. divorce without consent forbidden – Luke XVI. 1 to I I

Math. Mark & John silent.

As to the impossibility of serving God and Mammon Luke XVI 13. from Math. a passage is taken of the mount sermon – viz. XI. 24 –

Ch. 84

Another cluster of miscellaneous precepts – but all tending to the same end.

1. For being unpreventable offence not the less pardonable

2. Vengeance denounced on all who shall offend any of his followers – Forgiveness enjoined amidst ever so often repeated injuries – The apostles praying him to increase their faith he rebukes them for his deficiency in it – and tells them what great things they would do had they enough of it. _ He inculcates obedience and humility.

Luke XXII 1 to 10 –

Math. Mark, and John silent.

Ch. 85

In the way to Jerusalem through Samaria and Galilee

Bentham has noted in the margin at this point ‘N.B. Samaria lies between Jerusalem and Galilee.’

at a place not particularized ten lepers cured – By one alone a Samaritan gratitude manifested –

Luke XVII 11 to 19 – Math. Mark. John, silent.

Ch. 86

p. 57 – Certain Pharisees ask at what time the Kingdom will come – answer – it will come on a sudden when no one expects it – Meantime he will experience suffering and neglect –

Luke XVII. 20 to 37 –

Math. Mark John silent

Ch. 87

Parable by which in prayers earnestness, coupled with humility is recommended – The unjust Judge who to rid himself of importunity renders justice –

Luke XVIII 1 to 14

Math. Mark. John silent –

Ch. 88

In opposition to the Law of Moses in answer to a question put by certain Pharisees divorce without consent forbidden.

Luke silent

Mark XIX. 1 to 12. See Math. V. 31, 32. Mark – X 1 to 12. John silent.

138-089.xml

Title: [13 Sept. 1815 Jug True Ch.]

Description: 13 Sept. 1815

Jug True

Ch. 74 Purification scorned

Time and place same as last – Luke sole narrator

Here are purification superstitions scorned, as elsewhere meat and drink d o and Sabbath d o

Obscure allusions to the forefathers of the lawyers as having killed the prophets

So oft as on former occasions he had declared himself the Messiah and thereby a […?] what need could there have been for attempts to entrap him?

Much more to this effect on a like occasion Matt. XXIII. soon after the triumphant entry into Jerusalem.

Ch. 74

At dinner at a Pharisee’s, Pharisees and Lawyers with their ceremonies scorned. Scribes and Pharisees endeavour to extract from him a ground of accusation.

Luke XI. 37 to 54. Matt. silent. Mark silent. John silent.

138-009.xml

Title: [14 Sept. 1815 Jug True Chapters]

Description: 14 Sept. 1815

Jug True

Chapters Titles of

Ch. 68

Parable of the good Samaritan. From neighbours as in the Jewish law the description of the objects of love limited to benefactors.

Luke X. 25 to 37.

Math. silent. Mark silent. John silent.

Ch. 69

At Simon Peters house at Bethany, John XI 1. Martha rebuked for officiousness – Mary for choosing ‘the thing needful’, mentioned as a model.

Luke X. 38 to 42

Math. silent

Mark silent John silent

Ch. 70

In answer to the request of a prayer to serve as a model, the Lords prayer delivered. Forgiveness of offences inculcated – Importunity recommended by a parable – promise that whatever asked shall be granted.

Luke XI. 1 to 13.

Math. VI. 5 to 15 VII. 7 to 11. Mark silent. John silent.

Ch. 71

Near Jerusalem, a dumb devil cast out, or a man who being possessed by a devil was blind and dumb, healed.

Luke XI. 14. Matt. XII. 22. Mark silent. John silent.

Ch. 72

conversation on the question by whom he cast out devils whether by Belzebub or the Holy Ghost. Sin against the Holy Ghost unpardonable – occasion not ascertainable – three different occasions mentioned by the three reporting evangelists. Inexplicable parable concerning the possessed man walking in dry places, and receiving seven devils instead of the one. on hearing it a woman breaks out into benedictions. As to the dumb devil cast out Luke XI .14. As to the blind and dumb devil Math. XII 22, 23. John silent As to the conversation about Belzebub Luke XI. 15 to 23. Math. XII. 24 to 30. Mark III 19 to 27. John silent.

As to the sin against the Holy Ghost – Luke XII. 10. Math. XII. 31 to 37. Mark III 28 to 30. John silent.

As to the unclean spirit in the dry places. Luke XI 24 to 26. Math. XII. 43 to 45

As to womans benedictions. Luke. XI. 27 to 28.

Ch. 73

A sign i.e. a visible proof of his chosen mission called for – instead of a sign he gives reproof and the prophet Jonas. On another occasion according to Mathew the same demand receives the same answers. – dark discourse on the subject of light.

Luke XI 25 to 36

Math. XII. 38 to 42 and XI. 22, 23.

Mark and John silent.

Ch. 74

At dinner at a Pharisee’s, Pharisees and lawyers with their ceremony scorned – Scribes and Pharisees endeavour to extract from him a ground of accusation.

Luke XI. 37 to 54.

Math. Mark and John silent.

Ch. 75

Long discourse to a mixt multitude. Pharisaical Hypocrisy of the Pharisees reprobated. Intrepidity and carelessness of life, coupled with fear of his power, inculcated

Luke XII 1 to 59 (end)

Math. VI. 19 to 34 (end)

Mark and John silent

Ch. 76

from the incident of the strengthening of certain Galileans by I I and the lives lost by the fall of a tower at Siloam occasion taken to inculcate repentance, i.e. submission and attachment to him and danger of presuming I I too much in forbearance. The greatest visible sufferers not always the most guilty. If after three years dunging the fig tree is barren it will be cut down.

Luke XIII 1 to 5.

Math. silent

Mark d o. John silent.

Ch. 77

At Jerusalem A woman who had been bent double eighteen years – cured by imposition of hands in a synagogue on the sabbath. – The ruler of the synagogue being angry is rebuked. – The adversaries confounded. –

Luke XIII. 10 to 17

Math. silent

Mark silent

John silent.

Ch 78.

Parable of the mustard plant and the leaven – the mustard plant as an example of rapid and extensive growth – the leaven of quickly and extensively spreading influence such will be that of the success of the enterprize when once it commences –

Luke XIII. 15to 21

Math. XIII. 31, 32, 33

Mark IV. 30, 31, 32 –

John silent.