date

19 Sept. 1815 Jug. True Ch
19 Sept. 1815

Jug. True

Ch. 94 Talent Parable

Time and place per Luke the same as per last, except as being nearer to Jerusalem

Per Matthew in Jerusalem and not till some time after the public entry – Strange contradiction!

Mark & John silent

The object seems to be the quickening the zeal and diligence of those to whom he had assigned divers parts to play on the occasion of this invasion: no other object seems capable of being found for it. But if this were the object it seems most natural that it should have been after the arrival at Jerusalem : since it was there that every thing was to be done.

Luke XIX {‘Slay them before me’} This was talking very big[?].

Perhaps at that moment the enterprize looked a little[?] promising.

Matt. XXV 30 {On to darkness weeping and gnashing.} This has something more of hell in it, and thence of spirituality of it than the other story as in Luke: and which lead manifestly to the idea of the temporal kingdom

Note that in Matt. before the story of Zaccheus, and this parable, there is a quantity of matter such as fills five Chapters

Per Luke, a Nobleman who becomes a King: per Matt. only a certain man

Ch. 94

Parable of the talents entrusted to be traded with, and an account of the disposal of them required: a parable delivered, according to Luke, before the public entry into Jerusalem; according to Matthew, not till some time after.

Luke XIX. 11. to 28. Matt. XXV. 14 to 30. Mark silent. John silent.
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    Luke XVIII. 15 to 17. Math. XIX 13 to 15. Mark X. 13 to 16. John silent.

    Ch. 90

    On a rich man’s applying to be received, the necessity of a universal sacrifice of possessions and worldly prosperity declared.

    Among all the partakers of the kingdom, equality announced by the parable of the labourers in the vineyard – equality or rather uncertainty in respect of preference.

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    Math. XIX. 16 to 30 (end)

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    Luke, Mark and John silent.

    Ch. 91

    As he draws near to Jerusalem, he resumes the conversation about the danger of the enterprize. Their confidence remains still unshaken. The mother of the two Zebedees takes this occasion to ask for high situations in the kingdom for the sons. The request avoided.

    1. For the announcement of the danger Luke XVIII 31 to I I. Math. XX. 17 to 19 Mark X. 32 to 34. John silent.

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    Ch. 92

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    John IX. 1 to I I if it be the same story.

    Ch. 93

    On the Progress as above between Jericho and Jerusalem Zachary the chief-Publican received.

    Ch. 94

    Parable of the talents entrusted to be traded with, and an account of the disposal of them required: a parable delivered according to Luke before the public entry into Jerusalem according to Mathew not till some time after.

    Luke XIX 11 to 28.

    Math. XXV. 14 to 30

    Mark and John silent.

    Ch. 95

    Public entry into Jerusalem. Cry among the multitude – according to Luke that the King is come according to Mathew that the prophet the son of David is come according to Mark that the kingdom of David is come, according to Luke alone he predicts the approaching destruction of Jerusalem and wept.

    Luke XIX. 25 to 40

    Math. XXI. 1 to 11

    Mark XI. 1 to 10

    John XII. 1 to 18

    As to prediction Luke XIX 41 to 44 –

    Ch. 96

    The temple cleared of the money changing and other trades. Excursion to Bethany. Cursed for not having figs on it when it was not the time for figs, a fig-tree withers. Faith and forgiveness inculcated. whatsoever ye ask in prayer believing, ye shall receive.

    Luke XIX 45 to 48.

    Math. XXI. 12 to 22.

    Mark. XI. 11 to 26 –

    John.?

    Ch. 97

    He takes shelter under Johns popularity when I I by the chief priests and elders for his authoritative deportment. Under the type of the verbally obedient but practically disobedient, and the verbally disobedient but practically obedient sons, he give the preference to publicains and harlots as against chief priests and elders.

    Luke XX. 1 to 28

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    Ch. 98

    Parable of the vineyard-owner whose servants and lastly his son are slain by the usurping occupants. The stone which the builders refused became the head stone in the corner.
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    Ch. 31 Legion expelling

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    2. Per Luke and Mark country the Gadarenes: per Luke over against Galilee: per Matt. that of the Gergesenes.

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    Ch. 31.

    In the country of the Gadarenes according to Luke and Mark, of the Gergesenes according to Matthew, devils a legion according to Luke and Mark, devils simply according to Matthew, are cast out into the herd of swine, who according to all run into the sea or lake and are drowned /perish/. Luke VIII. 26. to 40 Matt. VIII 28. to 34. Mark V. 1 to 21. John silent.