date

22 Sept. 1815 Jug. True Ch
22 Sept. 1815

Jug. True

Ch. 100 Tribute lawful

No marriage in heaven

Time and place not particularized in any of the three: of course still at Jerusalem and in the short interval of a few days between his arrival there and the passover

{Herodians} who were there?

It appears that he was still in such a condition that though he was not able to begin his enterprize, the ruling powers were afraid to have him arrested in the presence of the multitude

An odd sort of logic that because every piece of money had Cæsar’s mark upon it therefore it belonged to him. Gainsayers were at this rate early silenced

Logic – When Abraham was alive God was called his God: ergo he is now alive: In the same way may every man whose name is in history be proved to be still alive.

Luke XX. 35. Strange passage in disparagement of marriage. In Luke alone: perhaps a comparatively modern interpolation on behalf of celibacy.

Ch. 100

Question is it lawful to bring tribute to Cæsar? Answer. Yes, because all the money bears Cæsar’s mark.

Question – Of seven successive husbands that a woman had, which will be her husband in heaven? Answer – In heaven there is no marriage.

Luke XX. 20 to 40. Matt XXII 13 to 33. Mark XII. 13 to 27. John silent.
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  • Title: [23 Sept. 1815. Jug True Titles]
    Description: 23 Sept. 1815.

    Jug True

    Titles of Chapters

    Ch. 99.

    Parable of the wedding dinner, for which there is a want of willing guests

    Luke silent. Math. XXII. 1 to 14 Mark silent. John silent.

    Ch. 100

    Question is it lawful to pay tribute to Cæsar? answer yes, because all the money has Cæsars mark. Question of seven successive husbands that a woman had, which will be her husband in heaven? Answer. In heaven there is no marriage –

    Luke XX. 20 to 40

    Math. XXII. 13 to 33.

    Mark XII. 13 to 27 – John silent.

    Ch. 101

    Scribes and Pharisees silenced by his answers and questions. Answer to what is the great commandment – Question – how is Christ Davids son seeing that David calls him Lord.

    As to the commandments Luke silent. Math. XXII 34 to 40.

    Mark XII 28 to 34.

    John silent.

    As to Christs being Davids son; Luke XV 41 to 44 – Math. XXII. 41 to 46 Mark XII 35 to 37 – John silent –

    Ch. 102

    In the presence of a mixt multitude I I inveighs against the ruling and influential few – The rulers scribes and pharisees – their hyppocracy and profligacy – their pretended piety and real profligacy their habit of persecuting all prophets – i.e. public writers and speakers advocating the cause of reform.

    Luke XX. 45, 46, 47 –

    Math. XXIII. 1 to 36.

    Mark XII. 38 to 40

    John silent.

    Ch. 103

    Parable of the widows mite. In voluntary contributions not the absolute quantity but the relative relation being had to the whole I I of the contributers property ought in an estimate of merit to be considered.

    Luke XXI. 1 to 4

    Math. silent

    Mark XII. 41 to 44

    John silent.

    Ch. 104

    Last speech, long and in the extreme terrific. Destruction of Jerusalem and at the same time the coming of his Kingdom predicted with sudden and wonderful changes in the solar system. But all knowledge about times disclaimed except that it shall be before the generation then present is passed away. Consultation about arresting him among the ruling powers –

    Luke XXI. 5 to 36. (end) XXII. 1. 2.

    Math. XXIV. 1 to 51 (the end) XXV. 1 to 46. XXVI. 1 to 5. Mark XIII. 1 to 37 (end) XIV. 1 to 2. John silent.

    Ch. 105

    His feet anointed a second time – this time by Mary Magdalen sister of Lazarus and Martha, and with them inmate of Simon the Leper at Bethany –

    Luke silent

    Math. XXVI. 6 to 13 –

    Mark XIV. 3. to 7 –

    John XII. 1 to 4 –

    Ch. 106

    on quitting the house in which Mary had expended the 300 penny worth of rich ointment in the perfuming of Jesus’s feet, Judas repairs to the ruling powers and agrees with them to keep them to an opportunity of arresting Jesus at a place where the support expected by him from the multitude would not be within his reach.

    Luke XXII. 3 to 6. Math. XXVI. 14, 15, 16.

    Mark XIV. 10. 11.

    John silent.

    Ch. 107

    Last supper of Jesus with his disciples. In the presence of Judas, Jesus declares his assurance that Judas will betray him. At this supper according to Luke, Mathew and Mark distribute the bread and wine according to John alone he washes their feet. Notwithstanding the I I of their situation the contest among them of superiority is renewed: Jesus expresses his apprehension of their not standing by him and recommends them to provide arms. Peter vehemently asserts his own courage and observes here are two words. For Jesus it is enough. According to John a discourse filling five chapters of no part of which is any mention made in any one of the other three.
  • Title: [22 Sept. 1815 Jug. True Ch]
    Description: 22 Sept. 1815

    Jug. True

    Ch. 101 10 Commandments

    Time and Place per Matt & Mark sole narrators, much the same as per last

    {Thou art not far from the kingdom of God} Why? because slighting thus the Mosaic law was common to this scribe said[?] Jesus

    ‘Lawyers and Scribes’ – were they the same sort of person? How does it appear that it was a son of his that David had in virtue[?]in speaking of his Lord?

     Memo to turn[?] to the Psalms

    ‘David himself said by the Holy Ghost’ Mark XII 36. quod nota

    Ch. 101

    Scribes and Pharisees silenced by his answers and his question. Answer to what is the great commandment – Question – How is Christ David’s son saying that David calls him Lord.

    As to the Commandments Luke silent. Matt XXII. 34 to 40. Mark XII 28 to 34. John silent

    As to Christ’s being David’s son Luke XX. 41 to 44. Matt XXII 41 to 46 Mark XII. 35 to 37. John silent.
  • Title: [15 Sept. 1815 Jug. True Ch]
    Description: 15 Sept. 1815

    Jug. True

    Ch. 80 Dropsy on Sabbath

    Time per Luke sole narrator unparticularized mentioned next after the warning given him about Herod

    Place. Dinner at a Pharisee’s house, probably near Jerusalem.

    Compare this with the other passage about the contempt put upon the Sabbath see whether they are also different transactions

    This same question is it lawful to? is it likely that after so many times being answered by him it should still be put to him?

    Ch. 80.

    A dropsical man cured on the Sabbath at a dinner at a Pharisee’s – Question is it lawful answers by the question whether on this day an ox or ass would not be delivered out of a pit – The questioners thus silenced.

    Luke XIV 1 to 6. Matt. silent. Mark silent. John silent.