138-013.xml

Title: [27 Sept. 1815 Jug. True Titles]

Description: 27 Sept. 1815

Jug. True

Titles of Chapters

Ch. 107 (continued)

Luke. XXII. 7 to 38.

Math. XXVI. 17 to 35

Mark XIV. 12 to 26.

John. XIII. 1 to 38 (end) XIV. 1 to 31 (end) XV. 1 to 27 (end) XVI. 1 to 33. (end) XVII 1 to 26 (end)

Ch. 108.

Arrestation of Jesus – his faintheartedness – Notwithstanding his exhortation to watchfulness – Three favorite apostles set to watch to prevent surprize – their sleepiness through despondency or indifference – Under the guidance of Judas the police came upon them by surprise. Attempt at defence by the sword[?] short and fruitless. One of their ears cut off by Peter.

Luke XXII 35 to 53 –

Math. XXXI. 30 to 56

Mark XIV. 26 to 50 –

John XVIII 1 to 5 –

Ch. 109

When at the high priests house Jesus is in custody I I to his examination, Peter upon being questioned denies all knowledge of him {his kinsman whose ear Peter cut off.} Odd that Peter should thus have escaped punishment.

p. 149 – John XVIII 12 to 27 Luke XXII 54 to 62. – Math. XXVI. 57 to 75 (end) Mark XIV. 53 to 72 –

Ch. 110.

On his examination by the High priest, before the elders, the chief priests and the scribes in counsel Jesus declares himself to be the Messiah. – For this offence under the name of Blasphemy he is adjudged to suffer death. –

p. 141. 142. John XVIII. 15 to 23

Luke XXII. 63 to I I

Math. XXVI. 55 to 68 (end)

Mark XIX. 55 to 65 (end)

Ch. 111.

Trial of Jesus before Pilate the chief Priests being prosecutors – Pilate not judging his offence capital is desirous of releasing him without other punishment than scourging – Understanding the offence to belong to the cognizance of Herod, Pilate (according to Luke alone) sends Jesus to Herod. Herod sends him back again . – Pilate is thus confirmed in the desire of not inflicting capital punishment. –

Luke XXIII. 1 to 17.

Math. XXVII 1 to 14 –

Mark XV. 1 to 5 –

John XVIII 28 to 38 –

Ch. 112

Taking advantage of a custom respecting the release of convicts Pilate expresses his wish to release Jesus, but the Jews rulers and People insisting that Barrabbas an insurrectionist and murderer and not Jesus should be the convict released, Jesus is reluctantly delivered up to them by Pilate to be crucified.

Ch. 112 (continued)

Luke XXIII 18 to I I

Math XXVII 15 to 31

Mark XV. 6 to 25

John XVIII 39 to 45 and XIX 1 to 16 –

Ch. 113

Seeing that Jesus was condemned Judas according to Mathew returns the reward of his treason and hangs himself – according to the acts digs a field with it, whereupon falling head-long all his bowels gush out. –

Luke silent. Math. XXVII. 3 to 10. Mark silent John silent. Acts I. 15 to 20.

Ch. 114.

Crucifixion and death of Jesus – Prodigies that accompanied it.

Luke XXIII 26 to 46

Math. XXVII. 32 to 53

Mark XV. 21 to 38 –

John XIX 17 to 30

Ch. 115

The commanding Centurion, with or without the men under his command, pronounces him a righteous man or the Son of God. The Marys and many other women are in attendance.

Luke XXIII. 47 to 49

Matt. XXVII 54 to 56. Mark XV. 39 to 41. John silent.

Ch. 116.

The legs of the thieves being according to custom broken, his remain unbroken: but, that prophecies may be fulfilled, his side is pierced, and blood and water come out. John XIX. 31 to 37. Luke &c silent.

Ch. 117

The body buried in a place provided by Joseph of Arimathea a disciple, with the privity of Mary Magdalen and another Mary mother of the disciple Joses – Apprehensive that the body will be stolen away by the disciples, the rulers with the leave of Pilate put a seal on the sepulchre and put a watch over it –

Luke XXIII. 50. to 56.

Matt.XXVII. 57 to 61. Mark XV.42 to 47.John XIX. 38 to 42.

Ch. 118.

The sepulchre is found empty – Discordant accounts respecting the person by whom the discovery was made – and the circumstances that attended it – likewise as to the time of his first appearance – Bribed by the Rulers, the soldiers employed by them to watch the sepulchre report that while they were asleep the body was stolen and carried off –

Luke XXIV 1 to 12 –

Math. XXVIII 1 to 15

Mark XVI. 1 to 11

John XX. 1 to 18 –

Ch. 119

First, second or 3 d appearance of Jesus – viz. after his resurrection viz – at Gennais[?] –

Luke XXIV. 15 to 32. Math. silent. Mark XVI. 12 to 13 – John silent –

Ch. 120

Second, third or fourth appearance viz. at Jerusalem to the eleven while at supper. Thomas not being with them at the feast[?] disbelieves their report of it. –

Luke XXIV 33 – 49 –

Math. silent

Mark. XVI. 13 to 18 –

John XX – 15 to 25

138-133.xml

Title: [28 Sept. 1815 Jug. True Ch]

Description: 28 Sept. 1815

Jug. True

Ch. 116 Sepulchre empty

P. 153

Time Night of the Sabbath, just before dawn

Place: the sepulchre as above

Per Luke the Women which came with Jesus from Galilee saw how the body was laid, then return to prepare spices, noting the Sabbath because of the commandment

Per Matt and Mark the two Marys are privy to Joseph’s proceedings and sitting at the sepulchre and seeing where Jesus is laid

Per John, Joseph and Nicodemus wind up the body with Lb100 of spices, on the night before the Sabbath. Yet on the night of the Sabbath or at the dawn of the next day per Mark as well as Luke came these women bringing their spices.

Matt {Earthquake Angel in white} These circumstances with the parading of the dead bodies as per his preceding Chapter, known only to Matt. Luke, Mark John knowing nothing of the matter or not thinking it worth recording. To what purpose did God set these dead men a patrolling? Only to furnish to the Evangelist a story which he concealed from the others or which they did not think worth speaking of. What became of them afterwards? Did they return like Vampires, or remain alive like Lazarus? If neither[?] any one such story, failing[?] to destroy the trustworthiness of the reporter of it.

Per Luke Matt & Mark, the woman without name was the first to enter the sepulchre and make the discovery. Per John Mary Magdalene makes it then calls Peter and the beloved Disciple. Then Mary Magd goes in and she alone see two Angels and then Jesus, but knew him not

Per Matt and Mark Galilee is the place where the Angels tell the women they shall see Jesus. Yet per Mark, as they went to tell the disciples, out […?] Jesus upon them already

N.B. except in this […?] way Galilee viz. a village Emmaus & a nameless mountain were much properer places for such appearances than any public place at Jerusalem.

Ch. 118.

The sepulchre is found empty. Discordant accounts respecting the persons by whom the discovery was made, and the circumstances that attended it: likewise as to the time of his first appearance. Bribed by the rulers, the soldiers employed by them to watch the sepulchre report that while they were asleep the body was stolen and carried off.

Luke XXIV. 1 to 12. Matt. XXVIII. 1 to 15. Mark XVI. 1 to 11. John XX. 1 to 18.

138-129.xml

Title: [27 Sept. 1815 Jug True Ch.]

Description: 27 Sept. 1815

Jug True

Ch. 114 Crucifixion

P. 148. 149. 150. 151

Time Same day as per last? John XIX 31 Day of the preparation for the sabbath

Place, neighbourhood of Jerusalem

Luke {Simon compelled to bear his cross:} If by reason of the scourging &c. Jesus was […?] strange that it should not have been the business of some officer: making a stranger a foreigner bear it, mob-law

Luke {Women bewailed on[?] him}  See in the Greek whether it was the women only that bewailed him – If yes it will seem that none but that sex were ever deceived by them[?]. ‘Daughters of Jerusalem seems already to prove it

{The days are coming} Even still persevering in his […?] threats

{Father forgive them} Nothing presented a fairer chance of turning the current of the mob in his favour in which case he might perhaps have been taken down from the cross. Execrations[?] would have been of the […?]

{Save himself if he be the chosen of God} Nothing could be more rational. So all the other mocking observations

{Spoken by the prophet they cast lots} One of the quotations, is it Shakespear’s stile. So {He was numbered with the transgressions}

then of these flowers[?] of speech – John is particularly full of them.

{Be with me in paradise} A sort of triumph and enjoyment even in death

{Vinegar to drink} – to allay the thirst of the fever.

{His Mother and his Mother’s Sister} Was this Elizabeth, John Baptists Mother?

John {The disciple whom he loved} Here a sort of adoption. Add this to the other similar inventions of John Apostle. John (Zebedee) had however his own mother present.

Darkness Veil of the Temple rent. Earthquake &c. – All this of a piece with the Stars in the East

Matt XXVII 52 53. Bodies coming out of their graves per Matt alone: omitted in Synopsis

Ch. 114

Crucifixion and death of Jesus – Prodigies that accompanied it

Luke XXIII 26 to 46. Matt. XXVII 32 to 54. Mark XV 21 to 38 John XIX. 17 to 30.