date

28 Sept. 1815 Jug. True Ch
28 Sept. 1815

Jug. True

Ch. 116 Sepulchre empty

P. 153

Time Night of the Sabbath, just before dawn

Place: the sepulchre as above

Per Luke the Women which came with Jesus from Galilee saw how the body was laid, then return to prepare spices, noting the Sabbath because of the commandment

Per Matt and Mark the two Marys are privy to Joseph’s proceedings and sitting at the sepulchre and seeing where Jesus is laid

Per John, Joseph and Nicodemus wind up the body with Lb100 of spices, on the night before the Sabbath. Yet on the night of the Sabbath or at the dawn of the next day per Mark as well as Luke came these women bringing their spices.

Matt {Earthquake Angel in white} These circumstances with the parading of the dead bodies as per his preceding Chapter, known only to Matt. Luke, Mark John knowing nothing of the matter or not thinking it worth recording. To what purpose did God set these dead men a patrolling? Only to furnish to the Evangelist a story which he concealed from the others or which they did not think worth speaking of. What became of them afterwards? Did they return like Vampires, or remain alive like Lazarus? If neither[?] any one such story, failing[?] to destroy the trustworthiness of the reporter of it.

Per Luke Matt & Mark, the woman without name was the first to enter the sepulchre and make the discovery. Per John Mary Magdalene makes it then calls Peter and the beloved Disciple. Then Mary Magd goes in and she alone see two Angels and then Jesus, but knew him not

Per Matt and Mark Galilee is the place where the Angels tell the women they shall see Jesus. Yet per Mark, as they went to tell the disciples, out […?] Jesus upon them already

N.B. except in this […?] way Galilee viz. a village Emmaus & a nameless mountain were much properer places for such appearances than any public place at Jerusalem.

Ch. 118.

The sepulchre is found empty. Discordant accounts respecting the persons by whom the discovery was made, and the circumstances that attended it: likewise as to the time of his first appearance. Bribed by the rulers, the soldiers employed by them to watch the sepulchre report that while they were asleep the body was stolen and carried off.

Luke XXIV. 1 to 12. Matt. XXVIII. 1 to 15. Mark XVI. 1 to 11. John XX. 1 to 18.
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    Ch. 115 Jesus buried

    Time of the begging the day before the sabbath /the evening of the preparation day, the next day before the sabbath. Time of rulers obtaining the […?] the next day, viz. the Sabbath./

    Place ‘a garden, in the place where he was crucified. John XIX. 42.

    Luke {Joseph waited for the kingdom of God} Though he saw that the King was dead, still like some of […?] followers his expectations were not altogether at an end. Having resuscitated others, what should hinder him from resuscitation himself?

    Testament for Christianity that the body was at Pilate’s disposal not at that of the Jew rulers.

    {Nicodemus} – Not mentioned by any of the four but John – the most apocryphal of all.

    Matt. {Mary & Mary sitting over against the sepulchre} These women then were privy to Joseph’s proceeding.

    Mark {The stone was rolled by Joseph and the Marys saw everything

    Mark {Mary the mother of Jesus} Who is this Jesus? Is it not Jesus? No – See Mat. XIII. 55. Mark VI. 3. 27. 56. Mark XV. 40. 47 Mother of Jesus. Mark XVI. 1

    Matt. {After three days} Per Voltaire[???] &c it was before

    Ch. 117

    The body buried in a place provided by Joseph of Arimathea a disciple, with the privity of Mary Magdalene and another Mary, mother of the disciple Jesus. Apprehension that the body will be stolen away by the disciples, the rulers , with leave from Pilate, put a seal on the sepulchre, and set a watch over it.

    Luke XXIII. 50 to 56. Matt. XXVII. 57 to 61. Mark XV. 42 to 47. John XIX. 38 to 42.
  • Title: [28 Sept. 1815 Jug. True Ch]
    Description: 28 Sept. 1815

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    Ch. 119 Emmaus appearance

    Time per Luke same day as per last. Per Mark, no time specified except that it was afterwards. Matt. & John silent.

    Place per Luke, Emmaus 60 furlongs (7½ miles) from Jerusalem. Per Mark unspecified.

    Luke {they did not know him.} When the whole use of his appearance to them was to establish his identity to what use make a mystery of it?

    The third day since &c. This is in contradiction to all the preceding accounts, as to the time. It was the next day but one after that of the death and burial.

    {Certain women were astonished &c} No notice is here taken of the sight which Mary alone had of him at the sepulchre per Mark, and John, and to Mary and other women per Matthew as they were running to tell the disciples.

    To two alone is he stated to have thus appeared, Cleophas the one (quere which was he? his name is not upon any one of the three lists of the Apostles. the other nameless: they make him sup with them – all the while not knowing him notwithstanding the marks he shewed afterwards – the number[?] of the marks on his hands &c. though he broke bread before them (did he wear gloves?) – in short he pretends to be another person a stranger – and the instant he appears before them is his true character and contradicts his own falshoods, he vanishes! {Opened to us the scriptures} Had it indeed been Jesus, risen from the dead, i.e. with a new life or else the old one and in that case dead only in appearance, he might have found something else to have said to them instead of expounding to them a parcel of scriptures which he had himself, in endeavour at least, and according to his hypothesis abolished. For example what was become of the earthly kingdom for a place in which they engaged with him &c.

    Ch. 119

    First second or third appearance of Jesus: viz. in his resurrection viz. at Emmaus.

    Luke XXIV 13 to 32 Matt. silent. Mark XVI 12. 13. John silent.
  • Title: [25 Aug. 1815 Jug. True Ch.]
    Description: 25 Aug. 1815

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    Ch. 25 Feet anointed

    Per Luke there a Pharisee’s but sinner present. Per John sinner’s own house with Martha her sister

    Time in Luke not specified Per John a late period

    In John’s story the anointer is Mary Martha’s sister: Martha serving

    In Luke’s though a different chapter the next verse Luke VIII. 1 after this Jesus with Mary & other women begins his progress.

    Ch. 25

    At a dinner at a Pharisee’s house, a sinner woman, anoints Jesus’s feet with costly ointment. The Pharisee being scandalized, Jesus justifies her and forgives her sins. This in Luke. In John Story similar, except as in substance[?], different as to time and place.

    Luke VII. 36. to 50. John XII. 1 to 9. Matt. silent. Mark silent.