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11 Feb 1813 p.1. Part 2. + 30
Church U.C.
1 p.1.
Part 2.
Persuasion affirmation belief - belief
to Truth a Doctrine.
§ 1.
Part 2. Persuasion - belief - disbelief: - faulting its intensity - how measured
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Subject of persuasion
fact or proposition
The subject of persuasion is either this or that some
supposed matter of fact itself, or a proposition i.e. a form of words concerning some such matter of fact
bearing relation to and predicating existence or non-existence
to some such matter of fact.
2
Persuasion what
its subject 1. a fact
2. a proposition. (a)
By persuasion seems to be universally understood
an act of judgment — of the judicial faculty
of the mind — whereby some supposed matter of fact is
deemed to exist or not deemed to exist, or some proposition relative
to some matter of fact is deemed to be true or [deemed]
not to be true. (a)
(a) Note in another page
(a) Add Not to say that a
matter of fact if continually
to demand
and vice versa
3
Persuasion is belief
or disbelief - their
interconvertibility
Where, as above, the decision of the judgment is on the positive or say
the affirmative side, belief is the word most commonly employed
the word persuasion has most commonly for its
synonym the word belief; - where on the negative side,
the word disbelief. But, belief of a negative proposition,
being synonymous to disbelief of the corresponding affirmative
proposition, and disbelief of a negative synonymous to
belief of the corresponding affirmative, this interconvertibility
of terms and propositions of the positive cast with terms and
propositions of the negative cast will, to prevent confusion in
misconception, require to be kept in remembrance.
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Title: [9 Nov r 1811 Evidence 1 Theoretic]Description: 9 Nov r 1811 Evidence 1 Theoretic Ch Foundation Causes § .2. Hume's vividness 3 According to David Hume alone of any supposed matter of fact the idea which his plan in a mans mind is to a certain degree vivid, the supposed matter of fact is by that same man believed: if the vividness has not risen to that necessary degree, the matter of fact is not believed, belief in regard to it has no place. On this occasion the state of the mind called disbelief seems scarcely to have presented itself to his notice: by the affirmative phases of persuasion viz the opposite case belief his attention seems to have been engrossed. Had the two equally existing modes of persuasion obtained each of them that equal/share of attention which was its due, the need of looking out for some common term, equally applicable to both, such as the word persuasion would naturally have presented itself to so acute a mind. In respect of conception or memory or both degree of vividness the sole difference between belief and disbelief or rather between belief and un-belief. Such was Humes theory. How stands the matter of fact, as testified by memorial[?] experience? an experience to which hurried away by the warmth of the philosophical pursuit his attention could never find the opportunity for applying itself.
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Title: [1 Jan 1813 (D) Church II Ch 6]Description: 1 Jan 1813 (D) Church II Ch 6 1 §. 1. Abstract Part IV. { Suspended by 3 o? 1 That which by its instruments - reward & punishment power can not do with certainty is to operate belief or disbelief That which, operating by its appropriate instruments viz. punishment and reward, power can ill do - is - in a given individual in relation to a given proposition in a direct and immediate way, and without danger of failure with certainty entire certainty, to produce belief or disbelief. or 2 Applied to a large assemblage of persons some poits to a great extent it can accomplish. with a near approach to certainty: viz. But That which it can do, and when applied to any large assemblage of individuals two three points there are which with but too near an approach to certainty it is able to accomplish; - and accordingly to a vast extent has been found to accomplish or 3 1. Applied to this or that individual to produce declaration of belief by which in so far as belief does not exist an act of mendacity is committed. 1. One is - [when applied by its the application made of it to this or that individual] to produce and that at any given moment — the very moment at which it is applied a declaration of belief: a declaration by which, as in so far as the belief the existence of which is thus declared, does not exist has no existence an act of falshood - an act of insincerity, in the shape of mendacity is committed. Another is — by means of the instrumentality of the false declaration of belief, true or false thus extorted from or purchased of A, to produce on the part of B. C. D in relation and so forth in relation to that some proportion whatever it be in belief persuasion of a certain sort, and thence upon occa as often as occasion calls, declaration of belief which an act insincere
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