14 Feb y. 1813

Church II Topics Ch.6. Declaration

12 §.1. Abstract

Part 5 Power over

(2)

2. In proportion

to the absurdity

of the tenets the

deceptive process

is in request.

2. In proportion Proportioned to the absurdity of any such body of

professed persuasion - any such body of religious doctrine,

is the need which in order to its being embraced

or continuing to be entertained, it has of recovering support

from the forcibly deceptive process.

For in proportion as the facts if any of which it affirms the

existence, and or the propositions of which it affirms the truth -

fast of becoming the subjects of an indigenous persuasion,

is the need there is of employing receiving for the purpose

of producing in relation to to the same subjects an adoptive persuasion, to the power of the

forcibly-deceptive process.

For in proportion

as its propositions

lack indigenous

persuasion, there

is need of the above

process.
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  • Title: [14 Feb y 1813 + Church Ch.6]
    Description: 14 Feb y 1813 +

    Church Ch.6

    8 Abstract

    Part 5.

    The forcibly deceptive process includes the

    upon it .

    Persuasion producible

    by the free deceptive

    process. without

    coercion. Hell &

    heaven the instruments

    Without the aid of any temporal coercive authority,

    by force borrowed from the religious sanction, it is not individual

    power may suffice out of the power of the individual to produce persuasion by

    what may be termed the free deceptive process freely deceptive exercise. or process

    of free deception. In the hands of time is whence while zeal is strong and

    knowledge is weak, for the production of persuasion by this process hell flames and heavenly joy, are instruments of

    experienced potency.

    Where coercion

    is employed, it is

    the forced deceptive

    process

    When coercive authority enters the field, and puts brings

    its force into in action as above, the process which it employs

    may be termed the process of forced deception or forcibly

    deceptive or deceptitious process (a)

    (a) Note in a separate page.

    While the forcibly

    deceptive process is carried

    on freely deceptive

    do is carried

    on at the same

    time by other hands

    spite of coercion

    indigenous persuasion

    and its adoptive

    following it breaks out.

    And authority

    is against all being

    thus pitted against

    authority, the

    hater of insincerity

    frequently

    the coercive deception,

    and takes

    to the self deceptive

    process.

    When the forcibly-deceptitious process has been carried goes on by one set of hands

    on, the freely deceptive process is by another set of

    hands naturally and consciously carried on along in conjunction with it.

    By the forcibly deceptitious process the production of a quantity

    of adoptive persuasion on the subject and on the side

    desired is as above, . but on the other hand, spite of

    whatsoever force may have been applied by the coercive

    authority for the suppression of it, indigenous persuasion on

    the side opposite to the authoritative side will here and

    there have broken out:- indigenous persuasion, by which

    with a probability in some measure proportioned to the rectitude correctness

    of such indigenous persuasion a quantity mass of adoptive

    persuasion operating on the same side

    will also have been produced. Here then will be authority

    against authority: reason against reason: argument against

    argument. Pressed between the forcibly-produced and the freely

    produced arguments, the mind which in any way finds itself

    called upon to make a declaration on the side expressed

    by force, will be apt to feel a sort of pain proportioned

    in its intensity to any laws which it may happen have happened to have

    contracted for the virtue of sincerity, to any aversion hatred which it may

    have happened to it to have contracted for the opposite vice. To For rid

    rid ridding itself as far as

    may be from this uneasiness,

    it has will find but

    one response, viz. in the

    freely- deceptive process

    the above described

    in this case in respect

    of the person by whom

    it is employed distinguishable by the name of the self-deceptive process.
  • Title: [16 Feb y 1813 Church II Topics Ch]
    Description: 16 Feb y 1813

    Church II Topics Ch 6

    6

    In this case however

    intellectual authority

    is indispensable -

    All the mind can

    do is to factor on

    the affirmative to

    the exclusion of

    the disaffirmative

    proportions. The

    nature of the case

    admits not of indigenous

    and so must

    be of the adoptive kind.

    In this case to produce to the production of any such

    persuasion the intervention of authority - intellectual authority

    is seems indispensible. Towards the production of persuasion, all

    that the power of the will can do, is contained in the [freely]

    self-deceptive process: viz in the exclusion of putting an exclusion upon all considerations

    operating in disaffirmance of the proposition in question,

    coupled with joined to the fastening the attention upon all such as

    operate in affirmance of it. Such persuasion

    if produced can not but be either of the indigenous or

    of the adoptive kind. But of any considerations tending to produce a persuasion of the indigenous kind the nature

    of the case does not admitt. remain therefore such

    considerations and such alone of which the tendency of

    which is to produce a persuasion of the adoptive kind.

    and but these con but under the name of authority —

    intellectual authority — all these such considerations are stand

    included.

    That two & two

    make more or less

    than 4 could not

    receive belief

    by my efforts of

    human nature, - But

    by authority this or

    any other may be

    made to receive credence

    and accordingly propositions

    of the same nature

    have received as

    sincere belief as if

    compatible with

    the deceptive process

    That two and two are either more or less than

    four is a proposition in favour of which, upon the spot, and without the help of intellectual authority all the terms

    found to all the to which human nature is

    exposed susceptible would not suffice to produce credence. But, by means

    of authority this proposition is as capable of being made

    to receive credence as any other and accordingly, [as every

    body knows] propositions of exactly the same complection

    have been made to receive not only pretended, but, accordingly

    to all probability, as founded deduced from the observations

    above mentioned, a sort of secure and real evidence: credence as secure as is compatible with the employment

    of the self-deceptive process above mentioned.
  • Title: [16 Feb y 1813 Church II Topics Ch]
    Description: 16 Feb y 1813

    Church II Topics Ch.6. Declaration

    (2)

    If the attention had

    been permitted to

    apply itself to the

    forming an indigenous

    persuasion, the truth

    would have prevailed,

    But by the will the

    attention is called off.

    In this case, if for to the purpose of forming an indigenous,

    the attention had been permitted suffer to apply itself

    to the subject purpose to it, the proposition could not have failed

    to have been viewed in its true colours.

    But, in virtue of the power which the will has over it, the attention was altogether called off, and not permitted so to

    apply itself.

    Considered at different

    times, in

    the case of the

    same individual

    the process may

    be freely & forcibly

    deceptious. In

    the course of time

    by the agglutinative

    & exclusive processes

    persuasion may be

    produced. Force

    may cause this

    process to be applied

    but the process itself

    is freely deceptious

    Considered at different times, though even when in the instance with reference

    of the same individual, it may be true to say of

    the same process may be termed a forcibly deceptious

    and a freely deceptious process. Upon the spot -

    within any such compass as that of

    a minute for example - as an hour, or even a

    day, it is not of in the nature of force that persuasion

    - real persuasion should be produced by it. But give

    it time - a week for example, a month or a twelvemonth

    for example, a month, or even a week - and persuasion

    real persuasion - persuasion by no means altogether

    divested of sincerity may be produced by it. How? - by

    the freely-deceptitious process - the exclusive and agglutinative process - which in that interval has found had time to

    operate, and with effect. The effect immediate effect of which the force is productive

    is to cause that other process to be applied. but is itself

    when applied this other process, in so far as it is deceptive, is freely deceptive.