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14 Feb y. 1813
Church II Topics Ch.6. Declaration
12 §.1. Abstract
Part 5 Power over
(2)
2. In proportion
to the absurdity
of the tenets the
deceptive process
is in request.
2. In proportion Proportioned to the absurdity of any such body of
professed persuasion - any such body of religious doctrine,
is the need which in order to its being embraced
or continuing to be entertained, it has of recovering support
from the forcibly deceptive process.
For in proportion as the facts if any of which it affirms the
existence, and or the propositions of which it affirms the truth -
fast of becoming the subjects of an indigenous persuasion,
is the need there is of employing receiving for the purpose
of producing in relation to to the same subjects an adoptive persuasion, to the power of the
forcibly-deceptive process.
For in proportion
as its propositions
lack indigenous
persuasion, there
is need of the above
process.
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Title: [14 Feb y 1813 + Church Ch.6]Description: 14 Feb y 1813 + Church Ch.6 8 Abstract Part 5. The forcibly deceptive process includes the upon it . Persuasion producible by the free deceptive process. without coercion. Hell & heaven the instruments Without the aid of any temporal coercive authority, by force borrowed from the religious sanction, it is not individual power may suffice out of the power of the individual to produce persuasion by what may be termed the free deceptive process freely deceptive exercise. or process of free deception. In the hands of time is whence while zeal is strong and knowledge is weak, for the production of persuasion by this process hell flames and heavenly joy, are instruments of experienced potency. Where coercion is employed, it is the forced deceptive process When coercive authority enters the field, and puts brings its force into in action as above, the process which it employs may be termed the process of forced deception or forcibly deceptive or deceptitious process (a) (a) Note in a separate page. While the forcibly deceptive process is carried on freely deceptive do is carried on at the same time by other hands spite of coercion indigenous persuasion and its adoptive following it breaks out. And authority is against all being thus pitted against authority, the hater of insincerity frequently the coercive deception, and takes to the self deceptive process. When the forcibly-deceptitious process has been carried goes on by one set of hands on, the freely deceptive process is by another set of hands naturally and consciously carried on along in conjunction with it. By the forcibly deceptitious process the production of a quantity of adoptive persuasion on the subject and on the side desired is as above, . but on the other hand, spite of whatsoever force may have been applied by the coercive authority for the suppression of it, indigenous persuasion on the side opposite to the authoritative side will here and there have broken out:- indigenous persuasion, by which with a probability in some measure proportioned to the rectitude correctness of such indigenous persuasion a quantity mass of adoptive persuasion operating on the same side will also have been produced. Here then will be authority against authority: reason against reason: argument against argument. Pressed between the forcibly-produced and the freely produced arguments, the mind which in any way finds itself called upon to make a declaration on the side expressed by force, will be apt to feel a sort of pain proportioned in its intensity to any laws which it may happen have happened to have contracted for the virtue of sincerity, to any aversion hatred which it may have happened to it to have contracted for the opposite vice. To For rid rid ridding itself as far as may be from this uneasiness, it has will find but one response, viz. in the freely- deceptive process the above described in this case in respect of the person by whom it is employed distinguishable by the name of the self-deceptive process.
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Title: [16 Feb y 1813 Church II Topics Ch]Description: 16 Feb y 1813 Church II Topics Ch 6 6 In this case however intellectual authority is indispensable - All the mind can do is to factor on the affirmative to the exclusion of the disaffirmative proportions. The nature of the case admits not of indigenous and so must be of the adoptive kind. In this case to produce to the production of any such persuasion the intervention of authority - intellectual authority is seems indispensible. Towards the production of persuasion, all that the power of the will can do, is contained in the [freely] self-deceptive process: viz in the exclusion of putting an exclusion upon all considerations operating in disaffirmance of the proposition in question, coupled with joined to the fastening the attention upon all such as operate in affirmance of it. Such persuasion if produced can not but be either of the indigenous or of the adoptive kind. But of any considerations tending to produce a persuasion of the indigenous kind the nature of the case does not admitt. remain therefore such considerations and such alone of which the tendency of which is to produce a persuasion of the adoptive kind. and but these con but under the name of authority — intellectual authority — all these such considerations are stand included. That two & two make more or less than 4 could not receive belief by my efforts of human nature, - But by authority this or any other may be made to receive credence and accordingly propositions of the same nature have received as sincere belief as if compatible with the deceptive process That two and two are either more or less than four is a proposition in favour of which, upon the spot, and without the help of intellectual authority all the terms found to all the to which human nature is exposed susceptible would not suffice to produce credence. But, by means of authority this proposition is as capable of being made to receive credence as any other and accordingly, [as every body knows] propositions of exactly the same complection have been made to receive not only pretended, but, accordingly to all probability, as founded deduced from the observations above mentioned, a sort of secure and real evidence: credence as secure as is compatible with the employment of the self-deceptive process above mentioned.
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Title: [16 Feb y 1813 Church II Topics Ch]Description: 16 Feb y 1813 Church II Topics Ch.6. Declaration (2) If the attention had been permitted to apply itself to the forming an indigenous persuasion, the truth would have prevailed, But by the will the attention is called off. In this case, if for to the purpose of forming an indigenous, the attention had been permitted suffer to apply itself to the subject purpose to it, the proposition could not have failed to have been viewed in its true colours. But, in virtue of the power which the will has over it, the attention was altogether called off, and not permitted so to apply itself. Considered at different times, in the case of the same individual the process may be freely & forcibly deceptious. In the course of time by the agglutinative & exclusive processes persuasion may be produced. Force may cause this process to be applied but the process itself is freely deceptious Considered at different times, though even when in the instance with reference of the same individual, it may be true to say of the same process may be termed a forcibly deceptious and a freely deceptious process. Upon the spot - within any such compass as that of a minute for example - as an hour, or even a day, it is not of in the nature of force that persuasion - real persuasion should be produced by it. But give it time - a week for example, a month or a twelvemonth for example, a month, or even a week - and persuasion real persuasion - persuasion by no means altogether divested of sincerity may be produced by it. How? - by the freely-deceptitious process - the exclusive and agglutinative process - which in that interval has found had time to operate, and with effect. The effect immediate effect of which the force is productive is to cause that other process to be applied. but is itself when applied this other process, in so far as it is deceptive, is freely deceptive.
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