date

1826 Nov. 6 Body-providing Bill
1826 Nov. 6

Body-providing Bill

Draught

patient the requisite and sufficient consent shall be understood to have been thereby given to such disposal of his body in the event of his dying within the same /for the instruction/as may be most conducive to instruction/ in the art of healing under the direction of the medical practitioners having the principal charge of the said Hospital, and that with the exceptions and under the conditions hereinafter following such person's consent shall be sufficient warrant for the eventual[?] disposal of the body in manner aforesaid

§. 2. And whereas /after/notwithstanding/ any such consent actually given by the deceased it may nevertheless be matter of affliction to his surviving relatives to see or know of the exposure of his body in such manner as may be necessary, espeically if the same were deprived of the benefits according to the rules of the Church of England or other Christian Church as the case may be

Be it enacted that if within four and twenty hours after the decease of any such patient any person /presenting/shall have presented/ himself or herself at the said hospital offering to render oath or being of the persuasion of the people called Quakers to affirm that he or she /is husband or wife/was wife or husband/ of the deceased at the time of his or her death or related to him or her within any one of the degrees called with relation to marriage the prohibited degrees according to the form in Schedule A hereto annext which oath or affirmation any person who by the instrument of his appointment has been constituted Physician, Surgeon, Apothecary or […?] principal Assistant is hereby authorized to administer the body of the deceased shall be delivered to such applicant saving the right of such practitioner
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  • Title: [1826 Nov' 6 Body providing Bill]
    Description: 1826 Nov' 6

    Body providing Bill

    Draught

    in case of extraordinary symptoms to make in private and if desired by the applicant in /his or her/in the/ presence, such aperture as may be necessary for the investigation of the cause of death: and if thereupon the body is not accordingly delivered such practitioner shall forfeit and pay to such applicant the sum of one hundred pounds.

     To be inserted in case of objection not otherwise.

    §. 3. And for the preservation of the rites of the Church violation /or/and/ neglect be it enacted that at the expense of such medical practitioner as aforesaid a coffin shall be provided in which every body so disposed of either within the hospital or elsewhere shall be deposited and in which after it has been so disposed of the same or some part thereof shall after the rules of the Church of England be interred in the cemetery belonging to the Parish place within which the last operation on the body was performed
  • Title: [1826 Nov. 6 Body-providing Bill]
    Description: 1826 Nov. 6

    Body-providing Bill

    Draught

    N.B. Argumentative[?] preambles of no less length might be found in the Statute Book; but should the following prescript be regarded as too long for modern usage, the considerations here brought to view might be eliminated out of the Bill: and no otherwise emplyed than as reasons in the mouths of its supporters.

    §1. Whereas the life and health of the living mainly depends upon information collected from the bodies of the dead

    And whereas under the existing laws this indispensible information is no otherwise obtained than by the /surreptitious attainment/stealing/ of bodies from Church yards to the great scandal of religion and affliction of the relatives of the deceased and whereas these laws notwithstanding the grievous obstruction opposed by them to the preservation of life and health have proved ineffectual for their intended purpose, so much that for the obtainment of the comparatively small number of bodies requisite to the purpose of instruction in the healing art little less than the whole population of the country remain[?] exposed to this affliction

    And whereas it is but just that such persons as for the preservation of whose health when living the united stores of christian charity and medical art and science have been expended should contribute to the dispensation[?] of the same blessings to their surviving friends and countrymen especially at a time when by such contributions no suffering can be experienced by themselves

    Be it enacted & c

    that from and after the /zs/ of /zs/ next ensuing when and as often as admission within any hospital /the/ situated within that part of the United Kingdom which is composed of the Islands of Great Britain and Ireland is applied for on behalf of any person in quality of patient
  • Title: [1818 Feb. 2 Not Paul III. Doctrine]
    Description: 1818 Feb. 2

    Not Paul

    III. Doctrine

    Ch. Motives to Doctrine

    Asceticism II. Bed

    I. Ordinary

    2. Married state

    4. Conduct of persons engaged in marriage: viz. 1. as to the manner of living in

    /under/ that contact: next as to /next as to the dissolution of it: lastly the/

    persons with whom it shall be contracted /entered into/. In each instance by the

    interest of his ambition, conformable or unconformable to the interests of

    Christianity and morality respectively, we shall find the /his/ decision may be seen

    to be governed /determined/.

    By and Between persons already engaged in that contract, he consents, such his

    indulgence—he consents rather than fornication should have place—fornication that

    occupation by which a greater degree of destruction presents itself to his discerning

    eyes /eye/ as likely to be produced—he consents that in

    general the pleasure for the reaping of which it was instituted shall be reaped.

    But to this general rule he applies /attaches/ an exception as hath been seen.†

    † Suprà. §. Pleasures of the table.

    I. Cor. vii. 2. 3. 4. 5. 6. 7. 2. Nevertheless, { to avoid} fornication, let every man have his own wife, and let

    every woman have her own husband.

    3. Let the husband render unto the wife due benevolence: and likewise also the wife

    unto the husband.

    4. The wife hath not power of her own body, but the husband: and likewise also the

    husband hath not power over his own body, but the wife.

    5. Defraud ye not one the other, except it be with consent for a time that he may

    give yourselves to fasting and prayer; and come together again, that Satan tempt you

    not for your incontinency.

    6. But I speak this by permission, and not of commandment.

    7. For I would that all men were even as I myself. But every man hath his proper

    gift of God, one after this manner, and another after that.