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1822 Sept. 26 Tripoli. Securities against Misrule Preliminary Explanations
Means of notification ?.6. [...?...?]
The power of public opinion being the only check that can be applied to the
power of arbitrary government, and the efficiency of that tutelary power
depending as above upon the number of the persons to whom on each occasion the
appropriate information is notified the great misfortune is - that in the
country in question the means of notification are so narrow: in that country
free newspapers - the matchless instruments of notification - even newspapers of
every kind - being as yet altogether wanting. Production of the statement,
multiplication, conveyance - all these operations are necessary: production and
multiplication are ensured by newspapers: conveyance, by the Letter-Post. In the
country in question, of the possible sources of notification for the purpose in
question the two Universities, - the 14 Judicatories and the 3000 Mosques
compose at present the whole catalogue. In this state of penury, every thing
that can be done must therefore be done, to employ to the greatest advantage and
extent possible, those sole existing resources: and by every addition that can
be made to the number of them, benefit will be produced - not in this shape
only, but in an infinite variety of other shapes.
Supposing the here-proposed Securities established, the number of the written
instruments brought into existence - instruments written in the Judicatories and
the Mosques, would, were it from this cause alone, receive very considerable
encrease. There would be the originals, and there would be the copies taken for
transmission. For the originals, no means of multiplication would be of any use.
But, for the copies taken for transmission in the Universities and Judicatories
printing presses would be indispensable: one allotted to this purpose, in each
of the Universities, and in each of the Judicatories.
To the Iman in his Mosque no such expensive apparatus would be necessary: he
having on each occasion but one place to correspond with - namely the Judicatory
within the jurisdiction of which his Mosque is situated: unless by accident a
particular demand should arise for his transmitting copies of the document in
question to Judicatories more than one.
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Title: [1822 Sept. 22 Tripoli. Securities against]Description: 1822 Sept. 22 Tripoli. Securities against Misrule 3. Disappearance At the request of any person so applying /On the occasion of any such application/ the Judge shall immediately deliver to him or suffer him to take or to cause to be taken a copy thereof signed by the said Judge: copies in any number being taken of such copy, the Judge shall without delay cause examination thereof to be made, and as soon as they have respectively been found or made correct shall in like manner authenticate them by his signature, to the end that by the applicant transmission thereof be made to all such judicatories and Mosques as the applicant shall be desirous of sending them to: whereupon immediately upon the receipt of each such copy, the Iman of the Mosque shall make publication thereof by reading the contents to the faithful in full congregation assembled: In every judicatory in the office of which any such copy shall have /has/ been received, the presiding Judge shall cause it to be kept in the archives, and having first made notification thereof in the promptest and at the same time in the most public manner that the circumstances of time and place admitt of. Attached to such record of disappearance shall be an invitation to all persons having knowledge of any facts, tending to a /the/ discovery of the authors of the injury or to the causing it to cease, if the party be alive to the causing it to cease, to repair to any judicatory or to any Mosque at their choice, there to testify what they know: which done it shall be incumbent upon the President of the Judicatory or the Iman of the Mosque shall upon their responsibility use such means as their situation admitts of to the forwarding to the proper Judicatory the information so obtained.
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Title: [1822 Sept. 29 Tripoli. Securities against]Description: 1822 Sept. 29 Tripoli. Securities against Misrule. Preliminary Explanations All this while, copies are of no use, but in proportion as they are conveyed to their respective destinations. Between any two places in the dominion in question, is there any such establishment as a Post for Letters? - a Messenger or chain of Messengers travelling, at stated intervals between the one and the other? Between the Capital for example and the two Universities, or one, and which of them? The first thing to be done in this way would be to establish a system of communication of this kind between the office of the Cadi at the Capital, and the several judicatories. Next to that would be the establishing the like between each Judicatory and the several Mosques within its territorial field of jurisdiction, Messengers, one or more, going the Circuit among the Mosques. In time, pay for received for letters sent by individuals to individuals might lessen the expence to government. As the number of persons who read and write receives encrease so will the receipts of every such Post Establishment. But at no time should any these receipts be made a source of revenue. A tax on the intercourse between man and man being a prohibition on all who can not afford to pay the tax, cripples social intercourse, cripples it for all sorts of purposes, and nips all improvement in the bud. Of this proposed system of communication the direct as being the most important object is - personal security: and in particular security against oppression by the hands of rulers. But a system of communication if once established for this major purpose, will apply itself of itself to all minor purposes. It will contribute to the efficiency of the judicial power as applied to its more obvious and more ordinary purposes. It will contribute to the security of individuals as against injury by individuals.
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Title: [1822. Oct¼r. 3¼d. Tripoli. Account]Description: 1822. Oct¼r. 3¼d. Tripoli. Account of ?.5. Religious Establishment Q. Any gradation of rank among the Imans? ?.5. Religious Establishment. Of the Chief of the Religious Establishment, the official name is¼+ The personal name of the functionary now in Office is á³á á³á In Tripoli as in every other country in which the established religion is Mahometanism, the Edifices in which religious service is performed are called Mosques /Jami/. Number of Mosques in the whole territory, Fezzan included,about 3,000. The several districts in each of which a Mosque is situated may be considered as so many Sub districts, with reference to the several districts belonging to the respective Judicatories. Of the whole territory of the State there is not any part that is not included in the field of authority belonging to some Mosque, and thereby belonging to some Judicatory. In the language of Christian Religion and English Law there are therefore no Extra©parochial places. With as much etymological propriety as in the case of a Christian Church, the field of authority of a Mosque may be stiled a Parish. Attached to each Mosque is a Minister of Religious Worship: one and no more. His official name is Iman¼.¼+¼+ Under the Iman are certain functionaries who are known by several names: viz. 1. Mazeen. 2 Monwakit. 3. Mouathen: 4 Kaim: 5. Mosammen and between twenty and thirty others In the absence of the Iman, the eldest of these Assistants takes his place. Names by which the field of the authority of the Iman is designated © or as we say the Parish © are 1. Homa. 2. Hara. They are chosen by the Parishioners. These Electors choose one another: i.e. each vacancy is filled up by those who are already in office. The Iman is elected by the Parishioners as above: and must be confirmed by the Cadi he belongs to. But in the case of an alledged improper Election, Appeal goes to the Cadi of the Capital. ¼+¼ Quere what? ¼+¼+ Q. what substitutes in case of sickness etc. his several functions.
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