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1821 Aug. 26 Codification Offer '.5 Draughtsman single
So in the case of the limited Monarchy. In the breasts of the sub-ruling few, as
towards the subject many, are produced the same antisocial affections - contempt
and hatred - as in the breast of the Monarch, and by the same causes: hatred
towards the Monarch having, however, incidentally place in their breasts, and,
by the apprehension of it operating in encrease of that fear on his part, to
which the subject many are indebted for whatever alleviation their burthen ever
experience: hatred of the Monarch, in proportion as the burthen intended
principally for the subject many presses upon them the sub-ruling few, or as the
share allotted to each man out of the plunderage fails of coming up to his
expectations.
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Title: [1821 Aug. 24 Codification Offer]Description: 1821 Aug. 24 Codification Offer '.5. Draughtsman single namely in proportion to the /any/ influence which the subject many happen to have in the choice and in the conduct of those same hands To the production of so much of the felicity of the subject many as is secured as above by their existence no exertion of the intellectual faculty on the part of the Monarch is necessary. As to so much, between his felicity and theirs in the quality of causes and effects no relationship in the direct line has place Of This part the existence is therefore at all times certain: and it is the only part that is so. But to the production of so much of their felicity to the diminution of which a restraint is capable of being imposed by fear on his part as above, more or less of thought /is/ on his part is necessary. For fear of seeing his own felicity lessened by means of discontent on their part, it becomes more or less an object with him to endeavour lessen /diminish/ it. Not that on their account their felicity is an object with him in this case than in the other: it is even still further from being so in this case than in the other: for by this his fear of them his hatred of them is encreased: still however it is an object with him: it is not as his own felicity is an ultimate object - but it is an intermediate object. hatred in proportion as the burthen meant principally for the subject many falls upon them the sub-ruling few, or as the share allotted to them out of the plunderage fails of being correspondent to their expectations hatred of the Monarch in proportion and only in proportion as the burthen imposed by him falls upon them, having incidentally place in their breasts and operating in encrease of that fear by which alone as above any alleviation in the burthen imposed upon the subject many is produced. So in the case of the limited Monarchy. In the breasts of the sub-ruling few, as towards the subject many, are produced the same antisocial affections, contempt and hatred - with the vacillating effects produced by the intervention of fear: as in the breast of the Monarch, and by the same causes: hatred and contempt, antagonizing with one another, and exercising always disputed though always conjunct dominion, as above. In proportion as, by the apprehension of resistance at the hands of the subject many, fear is produced in the Monarch's breast, a diminution more or less considerable in the quantum of the sacrifice which he had been in use to make of their happiness to his own, is a consequence not altogether incapable of taking place. Of such fear it is true a proportionable degree of hatred can not fail to be the result: the result will be relief or exacerbation according to the comparative intensity &c. In this case the more intense his hatred of them the less afflictive may at the same time be the treatment any receive at his hands. The diminution in their unhappiness and the diminution in his happiness have in this case one cause. That cause is fear - fear by which at the same time his hatred of them is encreased and his ill usage of them is diminished, and consequently their unhappiness more or less diminished: but still however it is not by his hatred of them that the unhappiness is diminished: it is not by his hatred of them but by his fear of them which was the cause of it.
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Title: [1821 Aug. 25 Codification Offer '.5. Draughtsman]Description: 1821 Aug. 25 Codification Offer '.5. Draughtsman single In proportion as, by the apprehension of resistance as above fear is produced in the Monarchs breast, a diminution more or less considerable in the quantum of the sacrifice which he has been in use to make of this happiness to his own - a degree of relief from the burthen imposed by depredation and oppression - is a consequence not altogether incapable of taking place. Of such fear, true it is that a proportionable degree of hatred can not fail to be the result: and of hatred, if exclusively listened to, the result would be - not the lessening but the encrease of the sinister sacrifice:- not alleviation but aggravation of the burthen. Here then in the Monarchs breast will be a conflict: a conflict between the two affections - the self-regarding and the antisocial. In proportion as the self-regarding prevails, alleviation of the burthen will be the effect, which whether produced or no will at least have been aimed at: in proportion as the antisocial prevails, aggravation will be the certain consequence. Most commonly it is the antisocial that prevails: and thus it is that tyranny grows unendurable and revolution ensues. It may seem almost a paradox to speak of the antisocial affection as capable of prevailing over the self-regarding affection: to say that in any instance it does so, is as much as to say that in that instance a Monarch hates his subjects more than he loves himself. But to put a restraint upon the antisocial affection requires self-restraint:- it requires self-command and the more used a man is to command others the less used he is to command himself. When he visits (as the phrase is) the objects of his hatred it is still to his love of himself, that he administers its gratification, though in a different shape.
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Title: [1821 Aug. 23 Codification Offer]Description: 1821 Aug. 23 Codification Offer '.9. Draughtsman single What limitations have place are applied by the hands of a sub-ruling few who thereby are admitted into a proportionable share of the power of government: the exercise of which has of course their own greatest happiness for its sole object If, in what is above as applied to an absolute Monarchy, there be any truth, no less is there if applied to a limited Monarchy: in an absolute monarchy the sole actual end of government is the greatest happiness of the ruling one: in a limited Monarchy the sole end of government is the greatest happiness of the ruling one in conjunction with that of the sub-ruling few namely those few, by whom, and consequently for the sake of whose happiness the application of the limitations has been and continues to be made. Such at any rate is the case in every limited Monarchy as yet fully established in particular in the English: which is as much as to say in that Monarchy in which the limitations, intended for the benefit of the sub-ruling few, have hitherto, in a higher degree than in any other Monarchy been in their consequences conducive to the greatest happiness of the greatest number. Note concluded from another page Remains, as the only form of government under which the subject many are not, in the breasts of the ruling few, objects of dissocial affection in any shape - are not objects either of hatred - nor contempt, but on the contrary of love and respect, Representative Democracy: in particular that which for these forty years has stood established in the Anglo-American United States: original number thirteen: now August 1821 encreased to twenty three. Of this felicity the cause is - that while the whole of the operative power of the government is in the hands of a comparatively small number, the whole of the constitutive power with reference to that same operative power is in the hands of many: those by whom the several branches of the operative power are exercised being, with or without intermediate agency, not only appointed, but with certainty and promptitude removable by those by whom the abovementioned constitutive power is exercised: for it is of such power of appointment and removal that that same constitutive power is composed. Thus it is that as, in an absolute Monarchy, on the part of the rulers that inaptitude which is the opposite of appropriate moral aptitude is consummate, so in a representative democracy, framed on the principle of virtually universal suffrage, appropriate moral aptitude itself is consummate. Under a limited Monarchy, according to the extent of the limitations and the situation of the hand by which they are applied, the degree of moral inaptitude may admitt of some depression: but at the very best in so far as in the case of the rulers competition has place, the happiness of the subject many will still with certainty and constancy be sacrificed to that of the ruling one in conjunction with that of the sub-ruling few.
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