[lxxxiv. 17]

1821 Decr 5

Codification Offer

penult

?.5. Draughtsman single

I. Monarchs interest

Mexico © Virtue is in power.

The legitimate interest of the Monarch is his share in the universal interest

The sinister interest of the Monarch is his particular interest.

Opposite irreconcilably opposite to the universal interest is the Monarchs particular interest: it is therefore in every part of it a sinister interest

It is the interest of all that by each of them the matter of subsistence, the matter of abundance, security in all its shapes or branches be possessed and enjoyed in the highest degree possible, to equality in so far as consistent with subsistence abundance and security of all

It is the interest of the Monarch that by all the rest /other members/ of the community means of subsistence and the matter of abundance should be enjoyed in so far as the quantity of his money and of his power are encreased thereby or at any rate not lessened. But it is his interest that the amount of their /their share in the aggregate of the matter of/ abundance be lessened at all times in whatsoever degree be /is/ necessary to give to his share any the smallest degree of encrease.

In regard to power it is their interest that in any hands the quantity of it should be as small as possible /a minimum/ consistently with their possession of the maximum of the four elements of general felicity above mentioned namely subsistence abundance security and equality It is his interest that the quantity of power in his hands and therefore that so far the quantity of power in existence be as great as possible: that in quality of subjects, all beside himself should be in all things subject to his power, and that there should be no power any where except what has been derived from his will /him/ well and can at all times be resumed by him at pleasure.
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    Relation between the /Monarch's/ interest of the Monarchy and the interest of the Aristocracy in its several branches. Interests how far coincident, how far conflicting © how far and how reconcileable and reconciled.

    I In respect of money. It is the interest of the Monarch as above that the quantity of money in his hands and at his disposal of the matter of subsistence and abundance extracted /extorted/ from those by whom it has been produced and from those into whose hands with their free consent it has passed should be as great as possible

    So is it the interest of the aristocracy in the aggregate, with the exception of such part of it as is extracted from them and thus at their expence

    II. As to power. It is the interest of the Monarch as above that the quantity of power in his hands and at his disposal be as great as possible.

    So is it the interest of the Aristocracy in the aggregate with the exception of /power in/ any such power /shape/ by /from/ which any sensible defalcation may be made from their own security: in particular from their own security as against misdeeds committed to their prejudice by the Monarch or any instrument of his.

    III. As to factitious dignity. 1. It is the interest of the Monarch as above, that the quantity of it be as great as possible: in a Monarchy the whole stock of it being in one way or other his: either condensed in his own person, or at his disposal

    It is the interest of the Aristocracy taken in the aggregate that the quantity of it be as great as possible: since the greater the aggregate mass the greater in possession or in contingency will be each members share.

    On the other hand it is the interest of each member taken separately not only that upon a level higher than his own, but upon the same level with his own a quantity of this aliment to pride and vanity be as small as possible: since by every addition to the number of those who are sharers with him the value of his own share is lessened.
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    Security bears reference to evil, and can no otherwise be understood than by reference to it: security is security against Evil. Evil may be considered in respect of its nature, or in respect of its source

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    It is in a word his interest that in all things /points/ in which any contrariety has place between his particular interest and the universal interest the /a/ sacrifice of the universal interest to his particular interest shall take /have/ place. This sacrifice may be termed a sinister sacrifice © in the present case /instance/ the Monarchs sinister sacrifice.

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    1. Subsistence. This it is true it is his interest they should have: that is to say such of them as are in a condition to work and can be made to work: for, unless he lives, man can not work. /for man can not work any longer than he lives./

    But it is the interest of the greatest number that whether able or not able to work they should live which is as much as to say that they should subsist that they should have subsistence /in which is included the having subsistence/.

    2. Abundance. This also it is his interest they should have: and the more /greater the quantity/ they acquire /produce/ and thence have, the greater the quantity which it will be in his power, as it can not fail to be in his inclination, to get out of them /these/ for himself. But so long as by any act of his, any addition how small so ever, which could not otherwise be made to the stock of the matter of abundance to the stock of their portions neither passing into and through his hands, how great may be the quantity which by this same act is taken out of their hands or prevented from finding its way into them will to this same personal interest of his be matter of indifference.

    3. Security. Security is for body, mind, reputation, pecuniary property power, condition in life: it is against against injury at the hands of external evil doers, internal evil-doers not being functionaries, and internal evil doers being functionaries. Security against external evil doers, i.e. against foreign enemies his personal interest prompts him to maximize, so long /far/ as no expectation of profit presents itself from the restriction or diminution or destruction of it. But that which he is continually upon the watch to get is - an augmentation of the mass of the external instruments of felicity in his hands at the expence of other communities: and in the way /by means/ of war, that is murder upon the largest scale, this he never can get but by the diminution and as to so much the destruction of the security of his subjects as for the several possessions above enumerated.