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6 July 1807
25
Letter V
II. Litigat. promot.
III. Plff malâ fide
Different causes do indeed concurr in applying some alleviation to that misery - in defrauding you of some portion of your profits: the force of the sympathetic affections in the shape of pity and remorse: the force of the moral sanction: the force of the religious sanction. But in all this there is no fault of yours. You continue to do what depends upon yourselves for the weakening of all three: by the encouragement you never cease to hold out to fraud, to oppression, to mendacity to perjury. See Letter I. Devices.
The choice which a man of himself helpless of standing[?] suit may have of finding support from without, presents a difficult point. The terms on which the support is but given may be gratuitous or commercial: gratuitous support it would not be easy for you to cut from under him, if you wished it: support on commercial terms you may, at least for the most part, {If on this occasion you could deprive the indigent of support in all cases, the bondage would be entire.
to p.26
From p. 26
{All those who could not afford to advance the £25 or whatever greater sum may prove to be necessary to the carrying the suit through on the defendant's side would be a set of villains in gross, having for Lords (tenants in common of the seigniory) all who could afford to advance the £25 or more, necessary to the carrying it through on the Plffs side:- so many Helots on one part, so many Spartans on the other:} the line might be drawn by the returns to the Income -tax might almost serve to draw the line. From the possibility of extraneous support this beautiful simplicity receives considerable disturbance.
+ Spartans quare[?] nactin es hani vrae[?], might then be the advice.
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Title: [6 July 1807 Scotch Reform 26]Description: 6 July 1807 Scotch Reform 26 Letter V II. Litigat. promot. III. Plff. malâ fide If that support which comes from the surest source, self-regarding interest, be cut off, you lose the benefit of all such suits, as, on the weaker side, can not be carried on without it: the oppressor gaining his ends without you, defrauds you of your due. Here then is so much loss upon that species of wrongdoer, who if resisted would have been a malâ fide plaintiff, or a d o defendant, in possession, combating for the faculty of extortion. /From p.25/ On the other hand, if all support from without could be cut off compleatly, there would be a gain upon the members of that species of wrongdoer, who combat for the faculty of simple oppression, or for the faculty of oppression with consequential profit: for when a man who could be sure of gaining his end were the adversary without support, sees, or thinks he sees, adequate support at hand, he gives up the project as not feasible. /Back to p. 25/ Profit and loss being so near alike on each side, or rather so difficult to calculate on both sides, you can scarcely do amiss. One comfort is, that whatever course you may take for depriving the oppressed of the possibility of receiving support on commercial terms, will often be ineffectual: and then comes your chance of a prosecution for maintenance, champerty, or usury. [See Defence of usury.] This chance is particularly valuable to you: for besides the fee, let the suit end as it will, you get the corruption of morals, by the propagation of treachery: an advantage in which as remote as it may seem, you can not set too high a value.
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Title: [1823. Feb. 22 Greece J.B. to Greek Legislators]Description: 1823. Feb. 22 Greece J.B. to Greek Legislators You have not for your affliction any such unpunishable Depredator General Oppressor General, Corrupter General, Deluder©General God upon earth as that to which we [...?] under by the name of Monarch as in Germany, Italy, Russia, France Denmark the Netherlands, Sweden, Spain, Portugal and England [...?] in this liberty /Standing on this pinnacle/ you may look down with pity You have no Aristocratical cast of men to deal by you as the Helots were dealt with by the Spartans /hacedaemons[?] /Your Spartan [...?]/: [...?] who for the tyranny they suffer /experience/ at the hands of the despot make themselves /find a compensation/ in that which they join in /concurr with him/ in exercising over their fellow slaves You are not inflicted with the plague of priests. For though a class of men who under that name pretend to that knowledge of the Almighty which it is not given to man to possess, yet you know them too well to suffer them to tyrannize over you: and ere long you will learn from the example of the Anglo©American United States that an established priesthood paid at public expence by forced contributions are no more necessary to the maintenance of piety than useful to the maintenance of morality: and as for the body so for the soul, to those who think they have need of a physician you will leave the care of choosing one for themselves Relieving your fellow citizens from all burthens imposed on them on this pretence, youwill not forget what is /the protection/ due to actual possession, nor suppose that possession derived by priests /from priests/ is less entitled to protection, than if it were derived by some fore fathers Standing on this /From this other/ eminence likewise you may look down upon all those other nations whom I have brought under your review
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