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27 July 1814
Logic
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Ch.3.III Operations
'.7.VI. Communication
19
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Writing, including its comparatively recent improvements such as printing, engraving, &c., is in every case discourse addressed to the eye. But to this organ discourse in this form has been found capable of addressing itself in either of two ways. 1. in an unimmediate way, through the medium and intervention of discourse addressed to the ear - i.e. of articulate sounds, or in an immediate way, without the intervention of discourse in that form or any other form.
In the first case, sounds - audible signs, are the immediate signs of thought - it is of these audible signs that visible characters are the signs - and it is only in this comparatively remote way that the function of signs of thought is performed by the visible characters.
In the other case, thought is some how or other performed in an immediate way by the visible characters.
Of these two modes the former is the only one familiar to the generality of civilized nations:
The other is exemplified in the vast empire of China - in the empire of Japan, and in some of the states subject to the dominion or ascendancy of the Chinese.
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Title: [1815 Dec. Chrestm or Language]Description: 1815 Dec. Chrestm or Language Ch. 5 Modes of discourse 1 Ch.5. Signs employed in discourse - audible, visible, and their respective substitutes. At a stage a certain degree advanced in the career of civilisation, man has two perfectly distinct and different modes or instruments for the fixation of thought and the conveyance of it from mind to mind. The one, that in which on the part of him whose design it is to make the communication the instruments employed are measured, or as they are termed articulate, sounds produced by organs which in man are in a peculiar degree, adapted to that purpose on the part of him by whose senses it is the intention of the utterer of these sounds that the communication so made of them should be received, and on his mind the requisite impression should be made, the corresponding organs of hearing: these accordingly may be termed audible signs: the other, that in which on the part of the author of it the instruments employed are certain configurations /perceptible characters/ and on the part of the intended receiver (with the exception of the particular case in which the appropriate organ is deficient) the instruments put in exercise are the organs of sight. These accordingly are termed visible signs. 10
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Title: [27 July 1814 Logic 5]Description: 27 July 1814 Logic 5 Ch.3.III. Operations '.7.VI. Communication 21 5 The touch has been mentioned above as one of the three senses through the medium of which the operations of discourse are capable of being performed. This accordingly is a medium through which in the case of the blind, {by the help of modern ingenuity} it is customarily carried on, in many well-known instances. But where one of the three conversible senses is in this way employed, it is never any otherwise than in a remote way, viz. through the intervention of one of the other two conversible ones if such they may be called. (a) In the case even of a blind person, this medium may be composed not only of the ordinary audible, but of the ordinary visible signs, if so it be that he was once in possession of the sense of sight, and in that time obtained an acquaintance with the use and import of the ordinary visible characters. Of late years, the faculty of discourse has even been communicated to persons who from their birth were deaf, and from that cause or any other at the same time dumb: but in all these cases he has been in possession of the sense of seeing, and thereby has been rendered susceptible of discourse and converse by means of visible characters. Should a human being ever be found, unfortunate enough to have been from its birth destitute of the sense of sight, as well as of that of hearing, to communicate to him the faculty of converse or discourse in any degree or to any purpose will, it seems evident, be necessarily found altogether impractical. In the same deplorable case will any person be, who being born dumb or deaf, shall have lost his sight without having as yet received in any competent degree that sort of intellectual instruction and literary instruction of which persons labouring under that complicated imperfection are susceptible. (a) Exemplify: viz. 1. Finger language. 2. Tangible diagrams. 3. Tangibly marked cards. 4. Tangible musical-notes.
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Title: [27 July 1814 Logic 2]Description: 27 July 1814 Logic 2 Ch.3.III. Operations '.7.VI. Communication 18 2 The hearing - its organ, the ear - the sight - its organ, the eye - the touch - its organ, the skin, and more particularly the skin of the hand - to all these senses has what is called discourse been made to address itself. Audible, visible, and tangible - such accordingly has respectively been the nature of the signs of which in these several cases discourse, this organ of the mind, has been composed. Till a comparatively late point in the time[?] of human existence, of all those sorts of signs, those which address themselves to the ear were almost the only ones in actual existence: to the infinite multitude and variety of these, the few that as yet in those days addressed themselves immediately to the eye formed but a feeble supplement, and a still more feeble and inadequate succedaneum. Through the medium of the French word Langue - a tongue, Language - in French Langage - the discourse of the tongue - is derived from the Latin, lingua, a tongue. When addressed to the ear, it is from the tongue that the discourse addresses itself. For discourse, for the product of the operation called discourse, in the form in which it addresses itself to the eye, as contradistinguished from that in which it addresses itself to the ear, neither the French, nor the Latin, nor the English, affords any proper appellative. French or English language - French or English tongue - if applied to the contents of a manuscript or a printed book - a palpable contradiction and inconsistency will, upon consideration, be found involved in any one of these expressions. Yet for these solicisms however palpable as they are, the demand is frequent, and so urgent, as scarcely to be resisted.
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