27 July 1814 '.3. +

Logic

Ch.4.IV.V.VI.VII. Functions &c.

'.4.VIII. Uses

9

1

'.3.VIII Uses of Logic or, Uses to which Logic is applicable.

VI. Uses of Logic: uses capable of being made of this branch of art and science: art: uses to which it is capable of being put.

In this case as on[?] any other - in the instance of this art as in regard to every other, an use is either a modification of the universal end, i.e. well-being: or a subordinate and subservient end, i.e. a means, capable of being employed towards the attainment of that same universal end.

Be the thing, be the object what it may, if it neither performs nor contributes to the performance of service in either of these shapes, it is of no use - use, real use, it has none.

 Refer here to tit. Ethics, or take from thence some of the most general matter and insert it here.

If it has any use belonging to it that can with propriety and intelligibility be termed use, it must be either by a direct way to encrease the aggregate mass of pleasure or applying defalcation to the aggregate mass of pain: or else by contributing or tending to contribute in some way or other less immediate to the production of one or other or both of those ever desirable and ultimately only desirable effects.

Of the field of exercise of this art a sketch has been already given above: the aggregate of its uses is coextensive with that field.
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    Operations, functions, faculties, main instrument - the relation borne by logic to all these articles has already been brought to view: By the art of logic, direction and assistance is given to the mind, in the carrying on of all these its various operations - in the performance of these its functions, in the exercise of these its faculties, in the giving employment to that main instrument: thus extensive and diversified are its uses: always remembered, that on each occasion it is only in so far as an one[?] by any direction and assistance so given by it encrease is in some shape or other given to the balance on the side of happiness, that any use that can be made of this or any other instrument can be of any real value.
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     31 July 1814 - Make Arist.'s Præcognita a separate Chapter. It will come best when the whole of J B's Præcognita have been displayed.

     Say Ch.1. Præcognita for descriptive delineations concerning Logic, according to the present work.

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    1. As to the uses of Logic - viz. of their Logic - none though this topic is brought to view by them, have the Aristotelians been able to find: practice, they say, will bring them to view these uses. But if practice will, as they find it convenient to suppose, bring them to the view of the learner, why not to that of teachers: and if so it be that to his view it has brought them, why not particularize them here at once, as he has done in the case of all the other topics.

    Indistinct indeed must have been the notions attached by these logicians to the word utilitas. Else instead of referring under the name of practice to the casual observation of each Scholar, how could they have avoided referring to the indication which they themselves had but that instant been giving. Necessary is this art, say they, to the acquisition of every discipline: i.e. of everything that is or can be the subject of instruction, by which if they mean any thing, every thing that is or can be the subject of any thing that ever did go or ever can go by any such name as either that of art or that of science. So many disciplines, so many uses - for each discipline a distinct intelligible and undeniable use: subsequently to which in relation to each such disciplines might have come the enquiry into the particular mode in which it administers to well-being. How much more instructive and satisfactory would this indication have been - how much more commensurate with the truth - how much more honourable to the art would have been such an indication of the uses, than the vague and self humiliating put off - Go look for them - What they are we can not tell you: if you have good luck some time or other you may find them or some of them of yourselves.

    +  Use (most general) corresponds most to End. Uses particular may come at the end of the Præcognita.

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