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5 Aug. 1814
Logic
Ch. │ │ Methodization
'.1.
5
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In [...?] or law /nature[?] medium/ bad arrangement is like putting up shillings in a rouleau which ought to have nothing in it but guineas: keeping together on all occasions objects which on all or most or many occasions ought to be separate and receive separate distinctions.
In the psychical mode of methodization, arrangement of the names of the objects in a determinate figure - such a line, vertical or horizontal or vertical, is arrangement on the principle of lineal succession: arrangement of them under a common denomination is arrangement on the principle of aggregation and inclosure: the name, the common denomination is as it were the box, the rouleau in which they are inclosed and by which they are kept together.
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Title: [5 Aug. 1814 C Logic Ch. Methodization]Description: 5 Aug. 1814 C Logic Ch. Methodization '.3.2. Aggregation, good and bad 7 1 Those objects which should be included in the same receptacle which are designed to receive the same destination. Shillings and half pence should not be put up into a rouleau of guineas. '.3. Good and bad arrangement on the principle of association /aggregation/ /[...?]/ and inclusion. 303
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Title: [5 Aug. 1814 Logic Ch. │ │ Methodization]Description: 5 Aug. 1814 Logic Ch. │ │ Methodization '.1. 4 4 Numbers are in methodical order or their visual[?] order in which they have one for their common difference: in any othr they would be unmethodical, confused, difficultly apprehensible and comprehensible. Methodized otherwise than by means of priority and posteriority, methodized without regard to priority and posteriority, objects may be said to be methodized by simple aggregation, in any inclusion: by being shut up, all together, in a box, or as it were in a box. To physical and to psychical methodization this distinction is alike applicable. Ten counters,[?] guineas, say fifty, in number exhibited in a row are methodized by means of succession: enclosed altogether in a rouleau - a sort of extempore paperbox - they are methodized by aggregation and inclosure or inclusion. Where the number is thus great, the superior convenience of the principle of aggregation and inclosure, as compared with the principle of succession has been experienced by the gamesters whose invention it was, and of this convenience the existence is evidenced by their practice. Displayed in a row, such a number would have required time and labour for the counting of it, and more for the recollection and redisplay of it: disposed in a rouleau, an aggregate in the inclusion of which the number of its elementary parts is known, no counting, no collection, no re-display is necessary. 273
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Title: [3 Aug. 1814 '.2. + Logic Ch]Description: 3 Aug. 1814 '.2. + Logic Ch. Methodization '.2. Methodization of objects 1 1 Methodization as applied to Objects - its Two Principles or Modes: Principle of successive Exhibition - Principle of connected Aggregation. Applied to subjects or objects, Methodization is an operation which, in so far as it has any determinate and useful import attached to this its name, bears an indispensable, though not a very prominent, nor, in general, sufficiently apparent, relation to the particular end or purpose to which it is or ought to be regarded as subservient. Methodization supposes a multitude of articles on which, in the quality of subjects, it has to operate; and, in so far as it is apt and useful, it is effected by making such a disposition of them as promises to render them, as far as depends upon itself, subservient to that purpose. Physical and psychical, as in the instance of so many others, so in the instance of the present subject, this presents itself as the first distinction which the nature of the subject requires to be brought to view. Physical, in so far as the articles to which this operation is applied, are so many portions of matter: psychical, in so far as they are so many ideas, creatures of the mind, of the immaterial part of the human frame. Psychical entities, i.e. ideas, not being capable of being communicated or so much as fixed and rendered determinate, otherwise than by means of the words employed to serve as signs of them; hence, in so far as psychical methodization is in question, words will be the instruments by which whatsoever is done will all along be considered and spoken of as done. 269
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