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9 Aug. 1814
Logic
Ch. │ │ Methodization
'. │ │ Subalternation Scale
Division
Definition
5
Take, for example, this definition of the species man. Man is a rational animal. By the word animal indication is given of the larger aggregate within which the aggregate in question, the aggregate indicated by the word man is comprehended. By the word rational is indicated a quality or property which is considered as appertaining at birth at least, and abstraction made of particular accidents, to all individuals comprehended within the name of that lesser aggregate in question, viz. man, and not appertaining to any other individuals comprized within the name of the greater aggregate animal.
But, for this purpose, and on this occasion, and if not antecedently - by this means, here is a larger aggregate psychically or logically divided: divided into two lesser and component aggregates: to the one of these two aggregates application is made of a name: viz. the name man is given: to the remaining aggregate, no name is in and by this same operation, given - it is left without a name. (a)
Note (a) developenda
(a) Thus by every definition per genus et differentiam a bifurcate division is made: the greater aggregate is divided into two forks or arms. But of that one of the arms to which a name is given, a property, and that a characteristic one, is bought to view: it is thereby placed in the light: whereas of that which constitutes the other arm no such property is brought to view: it is left in the dark.
In a bifurcate division, expressed in the only form in which it is at the same time shewn to be exhaustive, viz. in the contradictional form, both arms are placed, at least as nearly as may be possible in an equally strong light: though of the two arms that which is expressed positively, and that which is expressed negatively, the light in which the former is thereby expressed will naturally be in general the clearer, and thence the stronger.
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Title: [8 Aug 1814 Logic Ch. Division]Description: 8 Aug 1814 Logic Ch. Division 1 1 Write up this in conjunction with title Methodization. Ch. Of Division Physical and Psychical - by /under/ /to/ one or other of these two epithets may every possible mode of division be referred /comprised/: physical, where the subject matter to be divided - say the dividend - is a natural / physical/ body or aggregate; psychical, where it is a psychical or say an ideal aggregate: viz. any aggregate of objects individually assignable or unassignable, for the designation of which a common name or say appellation has been provided. Of these modes, the former /the physical/ is the only original and proper mode. It is the archetype of the other. The ideal aggregate is feigned to be - is considered as being a body - a mass of matter; any number of lesser aggregates into which, they being contained in it it is considered as being capable of being resolved, are considered as so many parts into which it is considered as capable of being divided. Of these two modes, the psychical is the only one that belongs to the present design: the only one employed in the exercise of the art of Logic. In an institute of that art the other /the physical/ would not have had any title to a place, had it not been for the light which it may serve to throw upon - the explanation which it may help /serve/ to give of the psychical which has been deduced from it. 192
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Title: [6 Aug. 1814 Logic 7]Description: 6 Aug. 1814 Logic 7 Ch. │ │ Methodization '. │ │ Subalternation 2 In the scale of subalternation the two extremes are given: and[?] the [...?]. At the bottom, in the place of and as serving to constitute the trunk, with its continuation the root, he stationed the most capacious of all these aggregates, the half-corporeal, half-ideal name substance. Within the compass of this most capacious aggregate, he beheld two lesser aggregates, constituting the nearest and lowest branches of the tree: one the aggregate composed of such substances as are of a corporeal, the other of such as are of an [in]corporeal nature. Those of a corporeal, i.e. bodily, nature were in one word bodies: those of an incorporeal nature were in one spirits. At that point and without the labour of any further ramification or division he left the world of Spirits. Taking in hand the aggregate composed of bodies, he observed that some had life in them, others not: by which word life he designated as well the sort of life ascribed to plants, viz. vegetable life, as the sort of life ascribed to animals, viz. animal life. In these then, for the corporeal branch of his ideal trunk and root, he found so many ulterior branches: one branch served for containing such bodies as had life in them; the other, such as had no life in them. Leaving the vegetable world as before, he had left the incorporeal world undivided, he performed the operation of division in the same way with the animal world as he had proceeded with the corporeal: included in this aggregate he observed two ulterior aggregates, one in which were included all animals endowed with reason, viz. human creatures, in the other all animals not endowed with that transcendant gift: which last without further division or distinction he drove together in one flock under the name of brutes; and with these rational beings he peopled the one, as with the irrational ones the other of the two extreme branches of this emblematic and instructive tree. 297
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