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25 Sept. 1814
Logic
Ch. Ontology
Entities real fictitious
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Of ideas our perception is still more direct and immediate than that which we have of corporeal substances - of their existence our persuasion is more necessary and irresistible than that which we have of the existence of corporeal substances.
Speaking of Entities, ideas might perhaps accordingly be spoken of as the sole perceptible ones; substances, those of the corporeal class, being, with reference, and in contradistinction to them, no other than inferential ones.
But if substances themselves be the subject of the division, and for the designation of the two branches of the division the words perceptible and inferential be employed, it is to corporeal substances that the characteristic and differential attribute, perceptible, cannot but be applied: the term inferential being thereupon employed for the designation of incorporeal ones.
The more correct and complete the consideration bestowed, the more clearly will it be perceived, that from the existence of perceptions, viz. of sensible ones, the inference whereby the existence of incorporeal entities is inferred from the existence of perceptible entities, alias corporeal substances alias
bodies. Suppose the non-existence of corporeal substances, of any hard corporeal substance that stands opposite to you, make this supposition, and as soon as you have made it, act upon it, pain, the perception of pain, will at once bear witness against you; and that by your punishment, your condign punishment. Suppose the non-existence of any inferential incorporeal substances, of any one of them, or of all of them, and the supposition made, act upon it accordingly, - be the supposition conformable to the truth of the case, at any rate no such immediate counter-evidence, no such immediate punishment will take place /follow/.
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Title: [25 Sept. 1814 Chap. 2. + Logic]Description: 25 Sept. 1814 Chap. 2. + Logic 2 Ch.2. Ontology Entities classed 7 1 1. Absolute fictitious entities of the first order. 1. Matter. 2. Form. 3. Quantity. 4. Space. No substance can exist but it must be itself matter; be of a certain determinate form - be or exist in a certain determinate quantity; and, were there but one substance in existence, all these three attributes would belong to it. 1. Matter. At first view matter may naturally enough be considered as exactly synonymous to the word substance. It may undoubtedly with propriety be employed instead of substance on many of the occasions on which the word substance may, with equal propriety, be employed. But there are occasions on which while substance may, matter can not, with propriety be employed. By the word substance, substances incorporeal as well as corporeal are wont to be designated; the word matter is wont to be employed to designate corporeal, to the exclusion of incorporeal substances. On the other hand, neither are occasions wanting in which, while the word matter may, the word substance can not with propriety be employed. Matter is wont to be employed in contradistinction to form; and that on occasions in which the word substance can not with propriety be employed. Thus, in considering substance any individual substance, consideration may be had of its matter, without any consideration had of its form without its matter. Thus it is, that, taken in that sense which is peculiar to it, the idea attached to the word matter cannot, by means of that word, be brought to view without bringing to view along with it, the idea of another entity called form: and this is the reason why, along with form, it has been considered as composing a group of entities distinct from the sort of entity, for the designation of which the word substance has been employed. 29
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