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7 July 1821
Logic
Section 5
Of fictional entities
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An entity, whether perceptible or inferential, is either real or fictitious.
A real entity is an entity to which, on the occasion and for the purpose of discourse, existence is really meant to be ascribed.
A fictitious entity is an entity to which, though by the grammatical form of the discourse employed in speaking of it, existence be ascribed, yet in truth and reality existence is not meant to be ascribed.
Every noun substantive which is not the name of a real entity, perceptible or inferential, is the name of a fictitious entity.
Every fictitious entity bears some relation to some real entity, and can no otherwise be understood than in so far as that relation is perceived, - a conception of that relation is obtained.
Reckoning from the real entity to which it bears relation, a fictitious entity may be styled a fictitious entity of the first remove, a fictitious entity of the second remove, and so on.
A fictitious entity of the first remove is a fictitious entity, a conception of which may be obtained by the consideration of the relation borne by it to a real entity, without need of considering the relation borne by it to any other fictitious entity.
A fictitious entity of the second remove is a fictitious entity, for obtaining a conception of which it is necessary to take into consideration some fictitious entity of the first remove.
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Title: [7 July 1821 Logic Ch. 3]Description: 7 July 1821 Logic Ch. 3 Entities classified 1 1 An entity is a denomination, in the import of which every subject matter of discourse for the designation of which the grammatical part of speech called a noun substantive is employed, may be comprised. Entities may be distinguished into 1. perceptible, 2. inferential. A perceptible entity is every entity the existence of which is made known to human & other beings by the immediate testimony of one or more of their senses. (a) An inferential entity is an entity which at this /in these/ time of day at least is not made known to human beings in general, by the testimony of sense, but is informed from a chain of reasoning. An Inferential entity is either human or super human. A human inferential entity is the soul of man, considered as existing in a state of separation from the body - a superhuman entity is either supreme or subordinate, the supreme, superhuman, inferential entity is God. A subordinate superhuman entity is either good or bad. A good subordinate, superhuman inferential entity is an angel. A bad subordinate, superhuman, inferential entity is a devil. (a) see another page
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Title: [7 July 1821 Logic 4]Description: 7 July 1821 Logic 4 4 An instance of a fictitious entity of the second remove is a quality. There are qualities that are qualities of real entities; there are qualities that are qualities of the above-mentioned fictitious entities of the first remove. For example, of motion, rectilinearity, curvilinearity, slowness, quickness; & so on. 13
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Title: [23 Sept. 1814 Logic Ch.1. Ontology]Description: 23 Sept. 1814 Logic Ch.1. Ontology Entities real fictitious &c. '.1. 5 5 Thus much concerning a non-entity. Very different is the notion here meant to be presented by the term fictitious entity. By this term is here meant to be designated a sort of object /one of those sorts of objects/, which in every language, must for the purpose of discourse be spoken of as existing - be spoken of in the like manner as those objects which really have existence, and to which existence is seriously meant to be ascribed, are spoken of; but without any such danger as that of producing any such persuasion as that of their possessing, each for itself, any separate, or strictly speaking, any real existence. Take, for instances, the words motion, relation, faculty, power and the like. Real entities being the objects for the designation of which, in the first place, at the earliest stage of human intercourse, and in the character of names, were employed, - between the idea of a name, and that of the reality of the object to which it was applied, an association being thus formed, from a connexion thus intimate, sprung a very natural propensity, viz. that of attributing reality to every object thus designated; - in a word, of ascribing reality to the objects designated by words, which, upon due examination, would be found to be nothing but so many names of so many fictitious entities. To distinguish them from those fictitious entities, which, so long as language is in use among human beings, never can be spared, fabulous may be the name employed for the designation of the other class of unreal entities. 18
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