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25 Sept. 1814
Logic
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Ch. 2. Ontology
Entities classed
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The word substance is the name of a class of real entities of, the only class which has in it any corporeal entities.
The word matter is but the name of a class of fictitious entities, springing out of the sort of real entity distinguished by the word substance.
And so it is in regard to the word form.
The ideas respectively belonging to /designated/ by these corresponding words are fractional results, produced from the decomposition of the word substance.
Every real physical entity every corporeal substance every sort of body has its matter and form; and this its matter, and this its form are entities totally different from each other.
These names of entities possess, both of them, the characteristic properties of fictitious entities. It is by means of propositions designative of place, and, by that means, of a fictitious material image, that their images are connected with the name of the real entity substance.
In that substance exists such and such matter; behold the matter of that substance; behold all this matter from that substance. Here substance is a receptacle; matter a fictitious entity, spoken of in one of these occasions as if it were a real entity contained within that receptacle; in the others as one that had proceeded from it.
Behold the form in which that substance presents itself; behold the form, the figure, the shape, the configuration of that substance.
Figure, configuration, shape - in these several words may be seen so many synonyms, or almost synonyms, to the word form.
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Title: [25 Sept. 1814 Chap. 2. + Logic]Description: 25 Sept. 1814 Chap. 2. + Logic 2 Ch.2. Ontology Entities classed 7 1 1. Absolute fictitious entities of the first order. 1. Matter. 2. Form. 3. Quantity. 4. Space. No substance can exist but it must be itself matter; be of a certain determinate form - be or exist in a certain determinate quantity; and, were there but one substance in existence, all these three attributes would belong to it. 1. Matter. At first view matter may naturally enough be considered as exactly synonymous to the word substance. It may undoubtedly with propriety be employed instead of substance on many of the occasions on which the word substance may, with equal propriety, be employed. But there are occasions on which while substance may, matter can not, with propriety be employed. By the word substance, substances incorporeal as well as corporeal are wont to be designated; the word matter is wont to be employed to designate corporeal, to the exclusion of incorporeal substances. On the other hand, neither are occasions wanting in which, while the word matter may, the word substance can not with propriety be employed. Matter is wont to be employed in contradistinction to form; and that on occasions in which the word substance can not with propriety be employed. Thus, in considering substance any individual substance, consideration may be had of its matter, without any consideration had of its form without its matter. Thus it is, that, taken in that sense which is peculiar to it, the idea attached to the word matter cannot, by means of that word, be brought to view without bringing to view along with it, the idea of another entity called form: and this is the reason why, along with form, it has been considered as composing a group of entities distinct from the sort of entity, for the designation of which the word substance has been employed. 29
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Title: [28 Sept. 1814 + Logic Ch.2]Description: 28 Sept. 1814 + Logic Ch.2. Ontology Entities classed 20 14 Motion. That the entity designated by the word motion is a fictitious entity seems at least equally beyond dispute. A body the body in question is in motion: here unless in motion be considered as an abbreviated expression substituted for in a state of motion, as we say in a state of rest, motion is a receptacle, in which the body is considered as stationed. The motion of this body is slow or is retrograde. Here the body is a stationary object - a station or starting post, of or from which the motion is considered as opening /proceeding/. Necessarily included in the idea of motion is the idea of place and time. A body has been in motion - when ? in what case ? When having at or in one point of time been in any one place, at another point of time it has been in any other. Of any and every corporeal real entity a similitude is capable of being exhibited as well in the form of a body, for instance a model, as in the form of a surface - as in painting, or drawing, or engraving; which, in every case, is like the object represented, a stationary, permanent, and, unless by internal decay, or external force, an unchanging and unmoving object. But by no such graphical similitude, by no picture, by no model, by no stationary object, can any motion be represented. A representation of the body as it appeared in the place occupied by it at a point of time anterior to that at which the motion commenced; a representation of the same body as it appeared in the place occupied by it at a point of time posterior to that at which the motion commenced; in these two representations , conjoined or separate, may be seen all that can be done towards the representation of motion by any permanent imitative work. Even on the table of the mind, in imagination, in idea, in no other way can any motion be represented. There not being any real entity to represent, the entity cannot be any other than fictitious: the name employed for the purpose of representation cannot therefore be anything else than the name of a fictitious entity. 42
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Title: [24 July 1814 + Logic Ch. │]Description: 24 July 1814 + Logic Ch. │ │ Methodization Predicaments 1 Add a view of omitted predicaments: viz. 1. Physical. 2. Politics Ethical as power, right &c. This not till after Ontology. Ch. Ch.4.[?] '.1.[?] Of Aristotle's ten predicaments. Aristotle's ten predicaments are all of them either names of real entities or names of fictitious entities. Substance, the first upon the list, is the name of a real entity - of a species of real entity: the only species of real entity, as hath already been observed, that is perceptible, that belongs to the class of perceptible ones. The nine names of fictitious entities are distinguishable into two groupes. Groupe the first, quantity and quality. Both these are affections of substance, i.e. of substances of bodies - of the bodies the existence of which is made [known?] to us by our senses. According to the sort of fiction which in these instances is necessary to the purpose of discourse, quantity is as it were a smaller body which is in some substance in question, or a larger body in which the substance in question is. Quality is also as it were a small body in which the substance in question is: or it is a sort of object of, i.e. from which the substance of which it is the affection is considered as issuing. /a man is said to be of a quality./ In neither of these two cases does any object necessarily come in question, excepting the substance, real or fictitious, of which they are respectively the affections. 86
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